وَمِنْ And among wamin His Signs āyātihi (is) that you annaka see tarā the earth l-arḍa barren khāshiʿatan but when fa-idhā We send down anzalnā upon it ʿalayhā water l-māa it is stirred (to life) ih'tazzat and grows warabat Indeed inna the One Who alladhī gives it life aḥyāhā (is) surely the Giver of life lamuḥ'yī (to) the dead l-mawtā Indeed, He innahu (is) on ʿalā every kulli thing shayin All-Powerful qadīrun
And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.
إِنَّ Indeed inna those who alladhīna distort yul'ḥidūna [in] fī Our Verses āyātinā (are) not lā hidden yakhfawna from Us ʿalaynā So, is (he) who afaman is cast yul'qā in fī the Fire l-nāri better khayrun or am (he) who man comes yatī secure āminan (on the) Day yawma (of) Resurrection l-qiyāmati Do iʿ'malū what mā you will shi'tum Indeed, He innahu of what bimā you do taʿmalūna (is) All-Seer baṣīrun
Indeed, those who inject deviation into Our verses1 are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do.
إِنَّ Indeed inna those who alladhīna disbelieve kafarū in the Reminder bil-dhik'ri when lammā it comes to them jāahum And indeed, it wa-innahu (is) surely a Book lakitābun mighty ʿazīzun
Indeed, those who disbelieve in the message [i.e., the Qur’ān]1 after it has come to them...2 And indeed, it is a mighty3 Book.
لَّا Not lā comes to it yatīhi the falsehood l-bāṭilu from min before it bayni before it yadayhi and not walā from min behind it khalfihi A Revelation tanzīlun from min (the) All-Wise ḥakīmin (the) Praiseworthy ḥamīdin
Falsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy.
مَّا Not mā is said yuqālu to you laka except illā what mā was said qad was said qīla to the Messengers lilrrusuli before you min before you qablika Indeed inna your Lord rabbaka (is) Possessor ladhū (of) forgiveness maghfiratin and Possessor wadhū (of) penalty ʿiqābin painful alīmin
Nothing is said to you, [O Muḥammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty.
وَلَوْ And if walaw We (had) made it jaʿalnāhu a Quran qur'ānan (in) a foreign (language) aʿjamiyyan they (would have) said laqālū Why not lawlā are explained in detail fuṣṣilat its verses āyātuhu (Is it) a foreign (language) āʿ'jamiyyun and an Arab waʿarabiyyun Say qul It (is) huwa for those who lilladhīna believe āmanū a guidance hudan and a healing washifāon And those who wa-alladhīna (do) not lā believe yu'minūna in fī their ears ādhānihim (is) deafness waqrun and it wahuwa (is) for them ʿalayhim blindness ʿaman Those ulāika are being called yunādawna from min a place makānin far baʿīdin
And if We had made it a foreign [i.e., non-Arabic] Qur’ān, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.1
وَلَقَدْ And certainly walaqad We gave ātaynā Musa mūsā the Book l-kitāba but disputes arose fa-ukh'tulifa therein fīhi And had it not been walawlā (for) a word kalimatun (that) preceded sabaqat from min your Lord rabbika surely, would have been settled laquḍiya between them baynahum But indeed, they wa-innahum surely (are) in lafī doubt shakkin about it min'hu disquieting murībin
And We had already given Moses the Scripture, but it came under disagreement.1 And if not for a word [i.e., decree]2 that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.
مَّنْ Whoever man does ʿamila righteous deeds ṣāliḥan then it is for his soul falinafsihi and whoever waman does evil asāa then it is against it faʿalayhā And not wamā (is) your Lord rabbuka unjust biẓallāmin to His slaves lil'ʿabīdi
Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants.