۞ إِلَيْهِ To Him ilayhi is referred yuraddu (the) knowledge ʿil'mu (of) the Hour l-sāʿati And not wamā comes out takhruju any min fruits thamarātin from min their coverings akmāmihā and not wamā bears taḥmilu any min female unthā and not walā gives birth taḍaʿu except illā with His knowledge biʿil'mihi And (the) Day wayawma He will call them yunādīhim Where (are) ayna My partners shurakāī They will say qālū We announce (to) You ādhannāka not mā among us minnā any min witness shahīdin
To Him [alone] is attributed knowledge of the Hour. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, "Where are My 'partners'?" they will say, "We announce to You that there is [no longer] among us any witness [to that]."
وَضَلَّ And lost waḍalla from them ʿanhum what mā they were kānū invoking yadʿūna before min before qablu and they (will) be certain waẓannū (that) not mā for them lahum any min place of escape maḥīṣin
And lost from them will be those they were invoking before, and they will be certain that they have no place of escape.
لَّا (Does) not lā get tired yasamu man l-insānu of min praying duʿāi (for) the good l-khayri but if wa-in touches him massahu the evil l-sharu then he gives up hope fayaūsun (and) despairs qanūṭun
Man is not weary of supplication for good [things], but if evil touches him, he is hopeless and despairing.
وَلَئِنْ And verily, if wala-in We let him taste adhaqnāhu mercy raḥmatan from Us minnā after min after baʿdi an adversity ḍarrāa (has) touched him massathu he will surely say layaqūlanna This (is) hādhā (due) to me lī and not wamā I think aẓunnu the Hour l-sāʿata (will be) established qāimatan and if wala-in I am returned rujiʿ'tu to ilā my Lord rabbī indeed inna for me lī with Him ʿindahu (will be) the best lalḥus'nā But We will surely inform falanunabbi-anna those who alladhīna disbelieved kafarū about what bimā they did ʿamilū and We will surely make them taste walanudhīqannahum of min a punishment ʿadhābin severe ghalīẓin
And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, "This is [due] to me,1 and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment.
وَإِذَآ And when wa-idhā We bestow favor anʿamnā upon ʿalā man l-insāni he turns away aʿraḍa and distances himself wanaā and distances himself bijānibihi but when wa-idhā touches him massahu the evil l-sharu then (he is) full fadhū (of) supplication duʿāin lengthy ʿarīḍin
And when We bestow favor upon man, he turns away and distances himself; but when evil touches him, then he is full of extensive supplication.
قُلْ Say qul You see ara-aytum if in it is kāna from min from ʿindi Allah l-lahi then thumma you disbelieve kafartum in it bihi who man (is) more astray aḍallu than (one) who mimman he huwa (is) in fī opposition shiqāqin far baʿīdin
Say, "Have you considered: if it [i.e., the Qur’ān] is from Allāh and you disbelieved in it, who would be more astray than one who is in extreme dissension?"
سَنُرِيهِمْ Soon We will show them sanurīhim Our Signs āyātinā in fī the horizons l-āfāqi and in wafī themselves anfusihim until ḥattā becomes clear yatabayyana to them lahum that it annahu (is) the truth l-ḥaqu Is (it) not awalam sufficient yakfi concerning your Lord birabbika that He annahu (is) over ʿalā all kulli things shayin a Witness shahīdun
We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth.1 But is it not sufficient concerning your Lord that He is, over all things, a Witness?2
أَلَآ Unquestionably alā they innahum (are) in fī doubt mir'yatin about min (the) meeting liqāi (with) their Lord rabbihim Unquestionably alā indeed, He innahu (is) of all bikulli things shayin encompassing muḥīṭun
Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing.