۞ تُرْجِى You may defer tur'jī whom man you will tashāu of them min'hunna or you may take watu'wī to yourself ilayka whom man you will tashāu And whoever wamani you desire ib'taghayta of those whom mimman you (had) set aside ʿazalta then (there is) no falā blame junāḥa upon you ʿalayka That dhālika (is) more suitable adnā that an may be cooled taqarra their eyes aʿyunuhunna and not walā they grieve yaḥzanna and they may be pleased wayarḍayna with what bimā you have given them ātaytahunna all of them kulluhunna And Allah wal-lahu knows yaʿlamu what mā (is) in fī your hearts qulūbikum And Allah is wakāna And Allah is l-lahu All-Knower ʿalīman Most Forbearing ḥalīman
You, [O Muḥammad], may put aside whom you will of them1 or take to yourself whom you will. And any that you desire of those [wives] from whom you had [temporarily] separated - there is no blame upon you [in returning her]. That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them - all of them. And Allāh knows what is in your hearts. And ever is Allāh Knowing and Forbearing.
لَّا (It is) not lā lawful yaḥillu for you laka (to marry) women l-nisāu after (this) min after (this) baʿdu and not walā to an exchange tabaddala them bihinna for min (other) wives azwājin even if walaw pleases you aʿjabaka their beauty ḥus'nuhunna except illā whom mā you rightfully possess malakat you rightfully possess yamīnuka And Allah is wakāna And Allah is l-lahu over ʿalā all kulli things shayin an Observer raqīban
Not lawful to you, [O Muḥammad], are [any additional] women after [this], nor [is it] for you to exchange them for [other] wives, even if their beauty were to please you, except what your right hand possesses. And ever is Allāh, over all things, an Observer.1
يَـٰٓأَيُّهَا O you who believe yāayyuhā O you who believe alladhīna O you who believe āmanū (Do) not lā enter tadkhulū (the) houses buyūta (of) the Prophet l-nabiyi except illā when an permission is given yu'dhana to you lakum for ilā a meal ṭaʿāmin without ghayra awaiting nāẓirīna its preparation ināhu But walākin when idhā you are invited duʿītum then enter fa-ud'khulū and when fa-idhā you have eaten ṭaʿim'tum then disperse fa-intashirū and not walā seeking to remain mus'tanisīna for a conversation liḥadīthin Indeed inna that dhālikum was kāna troubling yu'dhī the Prophet l-nabiya and he is shy fayastaḥyī of (dismissing) you minkum But Allah wal-lahu is not shy lā is not shy yastaḥyī of mina the truth l-ḥaqi And when wa-idhā you ask them sa-altumūhunna (for) anything matāʿan then ask them fasalūhunna from min behind warāi a screen ḥijābin That dhālikum (is) purer aṭharu for your hearts liqulūbikum and their hearts waqulūbihinna And not wamā is kāna for you lakum that an you trouble tu'dhū (the) Messenger rasūla (of) Allah l-lahi and not walā that an you should marry tankiḥū his wives azwājahu after him min after him baʿdihi ever abadan Indeed inna that dhālikum is kāna near ʿinda Allah l-lahi an enormity ʿaẓīman
O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allāh is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allāh or to marry his wives after him, ever. Indeed, that would be in the sight of Allāh an enormity.
إِن Whether in you reveal tub'dū a thing shayan or aw conceal it tukh'fūhu indeed fa-inna Allah l-laha is kāna of all bikulli things shayin All-Knower ʿalīman
Whether you reveal a thing or conceal it, indeed Allāh is ever, of all things, Knowing.