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1

Al-Fātiĥah

The Opener

2

Al-Baqarah

The Cow

3

Āli `Imrān

Family of Imran

4

An-Nisā

The Women

5

Al-Mā'idah

The Table Spread

6

Al-'An`ām

The Cattle

7

Al-'A`rāf

The Heights

8

Al-'Anfāl

The Spoils of War

9

At-Tawbah

The Repentance

10

Yūnus

Jonah

11

Hūd

Hud

12

Yūsuf

Joseph

13

Ar-Ra`d

The Thunder

14

Ibrāhīm

Abraham

15

Al-Ĥijr

The Rocky Tract

16

An-Naĥl

The Bee

17

Al-'Isrā

The Night Journey

18

Al-Kahf

The Cave

19

Maryam

Mary

20

Ţāhā

Ta-Ha

21

Al-'Anbyā

The Prophets

22

Al-Ĥajj

The Pilgrimage

23

Al-Mu'minūn

The Believers

24

An-Nūr

The Light

25

Al-Furqān

The Criterion

26

Ash-Shu`arā

The Poets

27

An-Naml

The Ant

28

Al-Qaşaş

The Stories

29

Al-`Ankabūt

The Spider

30

Ar-Rūm

The Romans

31

Luqmān

Luqman

32

As-Sajdah

The Prostration

33

Al-'Aĥzāb

The Combined Forces

34

Saba

Sheba

35

Fāţir

Originator

36

Yā-Sīn

Ya Sin

37

Aş-Şāffāt

Those who set the Ranks

38

Şād

The Letter "Saad"

39

Az-Zumar

The Troops

40

Ghāfir

The Forgiver

41

Fuşşilat

Explained in Detail

42

Ash-Shūraá

The Consultation

43

Az-Zukhruf

The Ornaments of Gold

44

Ad-Dukhān

The Smoke

45

Al-Jāthiyah

The Crouching

46

Al-'Aĥqāf

The Wind-Curved Sandhills

47

Muĥammad

Muhammad

48

Al-Fatĥ

The Victory

49

Al-Ĥujurāt

The Rooms

50

Qāf

The Letter "Qaf"

51

Adh-Dhāriyāt

The Winnowing Winds

52

Aţ-Ţūr

The Mount

53

An-Najm

The Star

54

Al-Qamar

The Moon

55

Ar-Raĥmān

The Beneficent

56

Al-Wāqi`ah

The Inevitable

57

Al-Ĥadīd

The Iron

58

Al-Mujādila

The Pleading Woman

59

Al-Ĥashr

The Exile

60

Al-Mumtaĥanah

She that is to be examined

61

Aş-Şaf

The Ranks

62

Al-Jumu`ah

The Congregation, Friday

63

Al-Munāfiqūn

The Hypocrites

64

At-Taghābun

The Mutual Disillusion

65

Aţ-Ţalāq

The Divorce

66

At-Taĥrīm

The Prohibition

67

Al-Mulk

The Sovereignty

68

Al-Qalam

The Pen

69

Al-Ĥāqqah

The Reality

70

Al-Ma`ārij

The Ascending Stairways

71

Nūĥ

Noah

72

Al-Jinn

The Jinn

73

Al-Muzzammil

The Enshrouded One

74

Al-Muddaththir

The Cloaked One

75

Al-Qiyāmah

The Resurrection

76

Al-'Insān

The Man

77

Al-Mursalāt

The Emissaries

78

An-Naba

The Tidings

79

An-Nāzi`āt

Those who drag forth

80

`Abasa

He Frowned

81

At-Takwīr

The Overthrowing

82

Al-'Infiţār

The Cleaving

83

Al-Muţaffifīn

The Defrauding

84

Al-'Inshiqāq

The Sundering

85

Al-Burūj

The Mansions of the Stars

86

Aţ-Ţāriq

The Nightcommer

87

Al-'A`lá

The Most High

88

Al-Ghāshiyah

The Overwhelming

89

Al-Fajr

The Dawn

90

Al-Balad

The City

91

Ash-Shams

The Sun

92

Al-Layl

The Night

93

Ađ-Đuĥaá

The Morning Hours

94

Ash-Sharĥ

The Relief

95

At-Tīn

The Fig

96

Al-`Alaq

The Clot

97

Al-Qadr

The Power

98

Al-Bayyinah

The Clear Proof

99

Az-Zalzalah

The Earthquake

100

Al-`Ādiyāt

The Courser

101

Al-Qāri`ah

The Calamity

102

At-Takāthur

The Rivalry in world increase

103

Al-`Aşr

The Declining Day

104

Al-Humazah

The Traducer

105

Al-Fīl

The Elephant

106

Quraysh

Quraysh

107

Al-Mā`ūn

The Small kindnesses

108

Al-Kawthar

The Abundance

109

Al-Kāfirūn

The Disbelievers

110

An-Naşr

The Divine Support

111

Al-Masad

The Palm Fiber

112

Al-'Ikhlāş

The Sincerity

113

Al-Falaq

The Daybreak

114

An-Nās

Mankind

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۞ مَّثَلُ

The example

mathalu

ٱلْجَنَّةِ

of Paradise

l-janati

ٱلَّتِى

which

allatī

وُعِدَ

(is) promised

wuʿida

ٱلْمُتَّقُونَ ۖ

(to) the righteous

l-mutaqūna

تَجْرِى

flows

tajrī

مِن

from

min

تَحْتِهَا

underneath it

taḥtihā

ٱلْأَنْهَـٰرُ ۖ

the rivers

l-anhāru

أُكُلُهَا

Its food

ukuluhā

دَآئِمٌۭ

(is) everlasting

dāimun

وَظِلُّهَا ۚ

and its shade

waẓilluhā

تِلْكَ

This

til'ka

عُقْبَى

(is the) end

ʿuq'bā

ٱلَّذِينَ

of those who

alladhīna

ٱتَّقَوا۟ ۖ

(are) righteous

ittaqaw

وَّعُقْبَى

and (the) end

waʿuq'bā

ٱلْكَـٰفِرِينَ

(of) the disbelievers

l-kāfirīna

ٱلنَّارُ

(is) the Fire

l-nāru

٣٥

The example [i.e., description] of Paradise, which the righteous have been promised, is [that] beneath it rivers flow. Its fruit is lasting, and its shade. That is the consequence for the righteous, and the consequence for the disbelievers is the Fire.

— Saheeh International

وَٱلَّذِينَ

And those (to) whom

wa-alladhīna

ءَاتَيْنَـٰهُمُ

We have given them

ātaynāhumu

ٱلْكِتَـٰبَ

the Book

l-kitāba

يَفْرَحُونَ

rejoice

yafraḥūna

بِمَآ

at what

bimā

أُنزِلَ

has been revealed

unzila

إِلَيْكَ ۖ

to you

ilayka

وَمِنَ

but among

wamina

ٱلْأَحْزَابِ

the groups

l-aḥzābi

مَن

(those) who

man

يُنكِرُ

deny

yunkiru

بَعْضَهُۥ ۚ

a part of it

baʿḍahu

قُلْ

Say

qul

إِنَّمَآ

Only

innamā

أُمِرْتُ

I have been commanded

umir'tu

أَنْ

that

an

أَعْبُدَ

I worship

aʿbuda

ٱللَّهَ

Allah

l-laha

وَلَآ

and not

walā

أُشْرِكَ

I associate partners

ush'rika

بِهِۦٓ ۚ

with Him

bihi

إِلَيْهِ

To Him

ilayhi

أَدْعُوا۟

I call

adʿū

وَإِلَيْهِ

and to Him

wa-ilayhi

مَـَٔابِ

(is) my return

maābi

٣٦

And [the believers among] those to whom We have given the [previous] Scripture rejoice at what has been revealed to you, [O Muḥammad], but among the [opposing] factions are those who deny part of it [i.e., the Qur’ān]. Say, "I have only been commanded to worship Allāh and not associate [anything] with Him. To Him I invite, and to Him is my return."

— Saheeh International

وَكَذَٰلِكَ

And thus

wakadhālika

أَنزَلْنَـٰهُ

We have revealed it

anzalnāhu

حُكْمًا

(to be) a judgment of authority

ḥuk'man

عَرَبِيًّۭا ۚ

(in) Arabic

ʿarabiyyan

وَلَئِنِ

And if

wala-ini

ٱتَّبَعْتَ

you follow

ittabaʿta

أَهْوَآءَهُم

their desires

ahwāahum

بَعْدَ مَا

after what

baʿdamā

جَآءَكَ

came to you

jāaka

مِنَ

of

mina

ٱلْعِلْمِ

the knowledge

l-ʿil'mi

مَا

not

لَكَ

for you

laka

مِنَ

against

mina

ٱللَّهِ

Allah

l-lahi

مِن

any

min

وَلِىٍّۢ

protector

waliyyin

وَلَا

and not

walā

وَاقٍۢ

defender

wāqin

٣٧

And thus We have revealed it as an Arabic legislation.1 And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allāh any ally or any protector.

— Saheeh International

وَلَقَدْ

And certainly

walaqad

أَرْسَلْنَا

We sent

arsalnā

رُسُلًۭا

Messengers

rusulan

مِّن

from

min

قَبْلِكَ

before you

qablika

وَجَعَلْنَا

and We made

wajaʿalnā

لَهُمْ

for them

lahum

أَزْوَٰجًۭا

wives

azwājan

وَذُرِّيَّةًۭ ۚ

and offspring

wadhurriyyatan

وَمَا

And not

wamā

كَانَ

was

kāna

لِرَسُولٍ

for a Messenger

lirasūlin

أَن

that

an

يَأْتِىَ

he comes

yatiya

بِـَٔايَةٍ

with a sign

biāyatin

إِلَّا

except

illā

بِإِذْنِ

by the leave

bi-idh'ni

ٱللَّهِ ۗ

(of) Allah

l-lahi

لِكُلِّ

For everything

likulli

أَجَلٍۢ

(is) a time

ajalin

كِتَابٌۭ

prescribed

kitābun

٣٨

And We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allāh. For every term is a decree.

— Saheeh International

يَمْحُوا۟

(Is) eliminated

yamḥū

ٱللَّهُ

(by) Allah

l-lahu

مَا

what

يَشَآءُ

He wills

yashāu

وَيُثْبِتُ ۖ

and confirms

wayuth'bitu

وَعِندَهُۥٓ

and with Him

waʿindahu

أُمُّ

(is) the Mother (of) the Book

ummu

ٱلْكِتَـٰبِ

(is) the Mother (of) the Book

l-kitābi

٣٩

Allāh eliminates what He wills or confirms, and with Him is the Mother of the Book.1

— Saheeh International

وَإِن

And whether

wa-in

مَّا

(what)

نُرِيَنَّكَ

We show you

nuriyannaka

بَعْضَ

a part

baʿḍa

ٱلَّذِى

(of) what

alladhī

نَعِدُهُمْ

We have promised them

naʿiduhum

أَوْ

or

aw

نَتَوَفَّيَنَّكَ

We cause you to die

natawaffayannaka

فَإِنَّمَا

so only

fa-innamā

عَلَيْكَ

on you

ʿalayka

ٱلْبَلَـٰغُ

(is) the conveyance

l-balāghu

وَعَلَيْنَا

and on Us

waʿalaynā

ٱلْحِسَابُ

(is) the reckoning

l-ḥisābu

٤٠

And whether We show you part of what We promise them or take you in death, upon you is only the [duty of] notification, and upon Us is the account.

— Saheeh International

أَوَلَمْ

Did not

awalam

يَرَوْا۟

they see

yaraw

أَنَّا

that We

annā

نَأْتِى

come

natī

ٱلْأَرْضَ

(to) the land

l-arḍa

نَنقُصُهَا

reducing it

nanquṣuhā

مِنْ

from

min

أَطْرَافِهَا ۚ

its borders

aṭrāfihā

وَٱللَّهُ

And Allah

wal-lahu

يَحْكُمُ

judges

yaḥkumu

لَا

(there is) no

مُعَقِّبَ

adjuster

muʿaqqiba

لِحُكْمِهِۦ ۚ

(of) His Judgment

liḥuk'mihi

وَهُوَ

And He

wahuwa

سَرِيعُ

(is) Swift

sarīʿu

ٱلْحِسَابِ

(in) the reckoning

l-ḥisābi

٤١

Have they not seen that We set upon the land, reducing it from its borders?1 And Allāh decides; there is no adjuster of His decision. And He is swift in account.

— Saheeh International

وَقَدْ

And certainly

waqad

مَكَرَ

plotted

makara

ٱلَّذِينَ

those who

alladhīna

مِن

(were) from

min

قَبْلِهِمْ

before them

qablihim

فَلِلَّهِ

but for Allah

falillahi

ٱلْمَكْرُ

(is) the plot

l-makru

جَمِيعًۭا ۖ

all

jamīʿan

يَعْلَمُ

He knows

yaʿlamu

مَا

what

تَكْسِبُ

earns

taksibu

كُلُّ

every

kullu

نَفْسٍۢ ۗ

soul

nafsin

وَسَيَعْلَمُ

and will know

wasayaʿlamu

ٱلْكُفَّـٰرُ

the disbelievers

l-kufāru

لِمَنْ

for whom

liman

عُقْبَى

(is) the final

ʿuq'bā

ٱلدَّارِ

the home

l-dāri

٤٢

And those before them had plotted, but to Allāh belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home.

— Saheeh International