هَلْ Are hal they waiting yanẓurūna except illā that an comes to them tatiyahumu the Angels l-malāikatu or aw comes yatiya your Lord rabbuka or aw comes yatiya some (of) baʿḍu (the) Signs āyāti (of) your Lord rabbika (The) Day yawma (when) comes yatī some (of) baʿḍu (the) Signs āyāti (of) your Lord rabbika not lā will benefit yanfaʿu a soul nafsan its faith īmānuhā not lam (if) it had takun believed āmanat from min before qablu or aw earned kasabat through fī its faith īmānihā any good khayran Say quli Wait intaẓirū Indeed, we innā (are) those who wait muntaẓirūna
Do they [then] wait for anything except that the angels should come to them or your Lord should come or that there come some of the signs1 of your Lord? The Day that some of the signs of your Lord will come no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good. Say, "Wait. Indeed, we [also] are waiting."
إِنَّ Indeed inna those who alladhīna divide farraqū their religion dīnahum and become wakānū sects shiyaʿan you are not lasta with them min'hum in fī anything shayin Only innamā their affair amruhum (is) with ilā Allah l-lahi then thumma He will inform them yunabbi-uhum of what bimā they used to kānū do yafʿalūna
Indeed, those who have divided their religion and become sects - you, [O Muḥammad], are not [associated] with them in anything. Their affair is only [left] to Allāh; then He will inform them about what they used to do.
مَن Whoever man came jāa with a good deed bil-ḥasanati then for him falahu (is) ten (times) ʿashru the like of it amthālihā And whoever waman came jāa with an evil deed bil-sayi-ati then not falā he will be recompensed yuj'zā except illā the like of it mith'lahā and they wahum will not lā (be) wronged yuẓ'lamūna
Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged.1
قُلْ Say qul Indeed (as for) me innanī has guided me hadānī my Lord rabbī to ilā a path ṣirāṭin straight mus'taqīmin a religion dīnan right qiyaman religion millata (of) Ibrahim ib'rāhīma a true monotheist ḥanīfan And not wamā he was kāna from mina the polytheists l-mush'rikīna
Say, "Indeed, my Lord has guided me to a straight path - a correct religion - the way of Abraham, inclining toward truth. And he was not among those who associated others with Allāh."
قُلْ Say qul Indeed inna my prayer ṣalātī and my rites of sacrifice wanusukī and my living wamaḥyāya and my dying wamamātī (are) for Allah lillahi Lord rabbi (of) the worlds l-ʿālamīna
Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allāh, Lord of the worlds.
لَا No lā partners sharīka for Him lahu and with that wabidhālika I have been commanded umir'tu And I am wa-anā (the) first awwalu (of) the ones who surrender (to Him) l-mus'limīna
No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims."1
قُلْ Say qul Is (it) other than aghayra Allah l-lahi I (should) seek abghī (as) a Lord rabban while He wahuwa (is) the Lord rabbu (of) every kulli thing shayin And not walā earns taksibu every kullu soul nafsin except illā against itself ʿalayhā and not walā bears taziru any bearer of burden wāziratun burden wiz'ra (of) another ukh'rā Then thumma to ilā your Lord rabbikum (is) your return marjiʿukum then He will inform you fayunabbi-ukum about what bimā you were kuntum concerning it fīhi differing takhtalifūna
Say, "Is it other than Allāh I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ."
وَهُوَ And He wahuwa (is) the One Who alladhī (has) made you jaʿalakum successors khalāifa (of) the earth l-arḍi and raised warafaʿa some of you baʿḍakum above fawqa others baʿḍin (in) ranks darajātin so that He may test you liyabluwakum in fī what mā He has given you ātākum Indeed inna your Lord rabbaka (is) swift sarīʿu (in) the punishment l-ʿiqābi and indeed, He (is) wa-innahu [certainly], Oft-Forgiving laghafūrun Most Merciful raḥīmun
And it is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.