وَلَا And (do) not walā go near taqrabū wealth māla (of) the orphans l-yatīmi except illā with that bi-allatī which hiya (is) best aḥsanu until ḥattā he reaches yablugha his maturity ashuddahu And give full wa-awfū [the] measure l-kayla and the weight wal-mīzāna with justice bil-qis'ṭi Not lā We burden nukallifu any soul nafsan except illā (to) its capacity wus'ʿahā And when wa-idhā you speak qul'tum then be just fa-iʿ'dilū even if walaw he is kāna (one of) dhā a near relative qur'bā And (the) Covenant wabiʿahdi (of) Allah l-lahi fulfil awfū That dhālikum (He) has enjoined on you waṣṣākum with it bihi so that you may laʿallakum remember tadhakkarūna
And do not approach the orphan's property except in a way that is best [i.e., intending improvement] until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you speak [i.e., testify], be just, even if [it concerns] a near relative. And the covenant of Allāh fulfill. This has He instructed you that you may remember.
وَأَنَّ And that wa-anna this hādhā (is) My path ṣirāṭī straight mus'taqīman so follow it fa-ittabiʿūhu And (do) not walā follow tattabiʿū the (other) paths l-subula then they will separate fatafarraqa you bikum from ʿan His path sabīlihi That dhālikum (He) has enjoined on you waṣṣākum [with it] bihi so that you may laʿallakum become righteous tattaqūna
And, [moreover], this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way. This has He instructed you that you may become righteous.
ثُمَّ Moreover thumma We gave ātaynā Musa mūsā the Book l-kitāba completing (Our Favor) tamāman on ʿalā the one who alladhī did good aḥsana and an explanation watafṣīlan of every likulli thing shayin and a guidance wahudan and mercy waraḥmatan so that they may laʿallahum in (the) meeting biliqāi (with) their Lord rabbihim believe yu'minūna
Then1 We gave Moses the Scripture, making complete [Our favor] upon the one who did good [i.e., Moses] and as a detailed explanation of all things and as guidance and mercy that perhaps in the meeting with their Lord they would believe.
وَهَـٰذَا And this wahādhā (is) a Book kitābun We have revealed it anzalnāhu blessed mubārakun so follow it fa-ittabiʿūhu and fear (Allah) wa-ittaqū so that you may laʿallakum receive mercy tur'ḥamūna
And this [Qur’ān] is a Book We have revealed [which is] blessed, so follow it and fear Allāh that you may receive mercy.
أَن Lest an you say taqūlū Only innamā was revealed unzila the Book l-kitābu on ʿalā the two groups ṭāifatayni from min before us qablinā and indeed wa-in we were kunnā about ʿan their study dirāsatihim certainly unaware laghāfilīna
[We revealed it] lest you say, "The Scripture was only sent down to two groups before us, but we were of their study unaware,"
أَوْ Or aw you say taqūlū If law [that] annā was revealed unzila to us ʿalaynā the Book l-kitābu surely we (would) have been lakunnā better guided ahdā than them min'hum So verily faqad has come to you jāakum clear proofs bayyinatun from min your Lord rabbikum and a Guidance wahudan and a Mercy waraḥmatun Then who faman (is) more unjust aẓlamu than (he) who mimman denies kadhaba [with] (the) Verses biāyāti (of) Allah l-lahi and turns away waṣadafa from them ʿanhā We will recompense sanajzī those who alladhīna turn away yaṣdifūna from ʿan Our Signs āyātinā (with) an evil sūa punishment l-ʿadhābi because bimā they used to kānū turn away yaṣdifūna
Or lest you say, "If only the Scripture had been revealed to us, we would have been better guided than they." So there has [now] come to you a clear evidence from your Lord and a guidance and mercy. Then who is more unjust than one who denies the verses of Allāh and turns away from them? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away.