كَذَٰلِكَ Likewise kadhālika not mā came atā (to) those alladhīna before them min before them qablihim any min Messenger rasūlin but illā they said qālū A magician sāḥirun or aw a madman majnūnun
Similarly, there came not to those before them any messenger except that they said, "A magician or a madman."
أَتَوَاصَوْا۟ Have they transmitted it to them atawāṣaw Have they transmitted it to them bihi Nay bal they hum (are) a people qawmun transgressing ṭāghūna
Did they suggest it to them?1 Rather, they [themselves] are a transgressing people.
فَتَوَلَّ So turn away fatawalla from them ʿanhum for not famā you anta (are) to be blamed bimalūmin
So leave them, [O Muḥammad], for you are not to be blamed.
وَذَكِّرْ And remind wadhakkir for indeed fa-inna the reminder l-dhik'rā benefits tanfaʿu the believers l-mu'minīna
And remind, for indeed, the reminder benefits the believers.
وَمَا And not wamā I have created khalaqtu the jinn l-jina and the mankind wal-insa except illā that they worship Me liyaʿbudūni
And I did not create the jinn and mankind except to worship Me.
مَآ Not mā I want urīdu from them min'hum any min provision riz'qin and not wamā I want urīdu that an they (should) feed Me yuṭ'ʿimūni
I do not want from them any provision, nor do I want them to feed Me.
إِنَّ Indeed inna Allah l-laha He huwa (is) the All-Provider l-razāqu Possessor dhū (of) Power l-quwati the Strong l-matīnu
Indeed, it is Allāh who is the [continual] Provider,1 the firm possessor of strength.
فَإِنَّ So indeed fa-inna for those who lilladhīna do wrong ẓalamū (is) a portion dhanūban like mith'la (the) portion dhanūbi (of) their companions aṣḥābihim so let them not ask Me to hasten falā so let them not ask Me to hasten yastaʿjilūni
And indeed, for those who have wronged is a portion [of punishment] like the portion of their companions [i.e., predecessors], so let them not impatiently urge Me.
فَوَيْلٌۭ Then woe fawaylun to those who lilladhīna disbelieve kafarū from min their Day yawmihimu which alladhī they are promised yūʿadūna
And woe to those who have disbelieved from their Day which they are promised.
Aţ-Ţūr
The Mount
﷽
الطور
وَكِتَـٰبٍۢ And by (the) Book wakitābin written masṭūrin
And [by] a Book inscribed1
وَٱلْبَيْتِ By the House wal-bayti frequented l-maʿmūri
And [by] the frequented House1
وَٱلسَّقْفِ By the roof wal-saqfi raised high l-marfūʿi
And [by] the ceiling [i.e., heaven] raised high
وَٱلْبَحْرِ By the sea wal-baḥri filled l-masjūri
And [by] the sea set on fire,1
إِنَّ Indeed inna (the) punishment ʿadhāba (of) your Lord rabbika (will) surely occur lawāqiʿun
Indeed, the punishment of your Lord will occur.
مَّا Not mā for it lahu any min preventer dāfiʿin
Of it there is no preventer.
يَوْمَ (On the) Day yawma will shake tamūru the heaven l-samāu (with violent) shake mawran
On the Day the heaven will sway with circular motion
وَتَسِيرُ And will move away watasīru the mountains l-jibālu (with an awful) movement sayran
And the mountains will pass on, departing1 -
فَوَيْلٌۭ Then woe fawaylun that Day yawma-idhin to the deniers lil'mukadhibīna
Then woe, that Day, to the deniers,
ٱلَّذِينَ Who alladhīna [they] hum in fī (vain) discourse khawḍin are playing yalʿabūna
Who are in [empty] discourse amusing themselves.
يَوْمَ (The) Day yawma they will be thrust yudaʿʿūna (in)to ilā (the) Fire nāri (of) Hell jahannama (with) a thrust daʿʿan
The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say],
هَـٰذِهِ This hādhihi (is) the Fire l-nāru which allatī you used to kuntum [of it] bihā deny tukadhibūna
"This is the Fire which you used to deny.