وَهُوَ And He wahuwa (is) the One Who alladhī withheld kaffa their hands aydiyahum from you ʿankum and your hands wa-aydiyakum from them ʿanhum within bibaṭni Makkah makkata after min after baʿdi that an He gave you victory aẓfarakum over them ʿalayhim And is wakāna Allah l-lahu of what bimā you do taʿmalūna All-Seer baṣīran
And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allāh, of what you do, Seeing.
هُمُ They humu (are) those who alladhīna disbelieved kafarū and hindered you waṣaddūkum from ʿani Al-Masjid Al-Haraam l-masjidi Al-Masjid Al-Haraam l-ḥarāmi while the offering wal-hadya (was) prevented maʿkūfan from an reaching yablugha its place (of sacrifice) maḥillahu And if not walawlā (for) men rijālun believing mu'minūna and women wanisāon believing mu'minātun not lam you knew them taʿlamūhum that an you may trample them taṭaūhum and would befall you fatuṣībakum from them min'hum any harm maʿarratun without bighayri knowledge ʿil'min That Allah may admit liyud'khila That Allah may admit l-lahu to fī His Mercy raḥmatihi whom man He wills yashāu If law they had been apart tazayyalū surely, We would have punished laʿadhabnā those who alladhīna disbelieved kafarū among them min'hum (with) a punishment ʿadhāban painful alīman
They are the ones who disbelieved and obstructed you from al-Masjid al-Ḥarām while the offering1 was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample [i.e., kill] them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allāh might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment
إِذْ When idh had put jaʿala those who alladhīna disbelieved kafarū in fī their hearts qulūbihimu disdain l-ḥamiyata (the) disdain ḥamiyyata (of the time of) ignorance l-jāhiliyati Then Allah sent down fa-anzala Then Allah sent down l-lahu His tranquility sakīnatahu upon ʿalā His Messenger rasūlihi and upon waʿalā the believers l-mu'minīna and made them adhere wa-alzamahum (to the) word kalimata (of) righteousness l-taqwā and they were wakānū more deserving aḥaqqa of it bihā and worthy of it wa-ahlahā And is wakāna Allah l-lahu of every bikulli thing shayin All-Knower ʿalīman
When those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allāh sent down His tranquility upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allāh, of all things, Knowing.
لَّقَدْ Certainly laqad Allah has fulfilled ṣadaqa Allah has fulfilled l-lahu His Messenger's rasūlahu vision l-ru'yā in truth bil-ḥaqi Surely, you will enter latadkhulunna Al-Masjid Al-Haraam l-masjida Al-Masjid Al-Haraam l-ḥarāma if in Allah wills shāa Allah wills l-lahu secure āminīna having shaved muḥalliqīna your heads ruūsakum and shortened wamuqaṣṣirīna not lā fearing takhāfūna But He knew faʿalima what mā not lam you knew taʿlamū and He made fajaʿala besides min besides dūni that dhālika a victory fatḥan near qarīban
Certainly has Allāh showed to His Messenger the vision [i.e., dream] in truth. You will surely enter al-Masjid al-Ḥarām, if Allāh wills, in safety, with your heads shaved and [hair] shortened,1 not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].
هُوَ He huwa (is) the One Who alladhī (has) sent arsala His Messenger rasūlahu with guidance bil-hudā and (the) religion wadīni the true l-ḥaqi that He (may) make it prevail liyuẓ'hirahu over ʿalā the religions l-dīni all kullihi And sufficient is wakafā Allah bil-lahi (as) a Witness shahīdan
It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allāh as Witness.