۞ وَإِن And if wa-in you are kuntum on ʿalā a journey safarin and not walam you find tajidū a scribe kātiban then pledge farihānun in hand maqbūḍatun Then if fa-in entrusts amina one of you baʿḍukum (to) another baʿḍan then let discharge falyu-addi the one who alladhī is entrusted u'tumina his trust amānatahu And let him fear walyattaqi Allah l-laha his Lord rabbahu And (do) not walā conceal taktumū the evidence l-shahādata And whoever waman conceals it yaktum'hā then indeed he fa-innahu (is) sinful āthimun his heart qalbuhu And Allah wal-lahu of what bimā you do taʿmalūna (is) All-Knower ʿalīmun
And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allāh, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allāh is Knowing of what you do.
لِّلَّهِ To Allah (belongs) lillahi whatever mā (is) in fī the heavens l-samāwāti and whatever wamā (is) in fī the earth l-arḍi And if wa-in you disclose tub'dū what mā (is) in fī yourselves anfusikum or aw you conceal it tukh'fūhu will call you to account yuḥāsib'kum for it bihi Allah l-lahu Then, He will forgive fayaghfiru [to] whom liman He wills yashāu and He will punish wayuʿadhibu whom man He wills yashāu And Allah wal-lahu on ʿalā every kulli thing shayin (is) All-Powerful qadīrun
To Allāh belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allāh will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allāh is over all things competent.
ءَامَنَ Believed āmana the Messenger l-rasūlu in what bimā was revealed unzila to him ilayhi from min his Lord rabbihi and the believers wal-mu'minūna All kullun believed āmana in Allah bil-lahi and His Angels wamalāikatihi and His Books wakutubihi and His Messengers warusulihi Not lā we make distinction nufarriqu between bayna any aḥadin of min His messengers rusulihi And they said waqālū We heard samiʿ'nā and we obeyed wa-aṭaʿnā (Grant) us Your forgiveness ghuf'rānaka our Lord rabbanā and to You wa-ilayka (is) the return l-maṣīru
The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allāh and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."
لَا (Does) not lā burden yukallifu Allah l-lahu any soul nafsan except illā its capacity wus'ʿahā for it lahā what mā it earned kasabat and against it waʿalayhā what mā it earned ik'tasabat Our Lord rabbanā (Do) not lā take us to task tuākhidh'nā if in we forget nasīnā or aw we err akhṭanā Our Lord rabbanā And (do) not walā lay taḥmil upon us ʿalaynā a burden iṣ'ran like that kamā (which) You laid [it] ḥamaltahu on ʿalā those who alladhīna (were) from min before us qablinā Our Lord rabbanā [And] (do) not walā lay on us tuḥammil'nā what mā not lā (the) strength ṭāqata we have lanā [of it] (to bear) bihi And pardon wa-uʿ'fu [from] us ʿannā and forgive wa-igh'fir [for] us lanā and have mercy on us wa-ir'ḥamnā You (are) anta our Protector mawlānā so help us fa-unṣur'nā against ʿalā the people l-qawmi [the] disbelievers l-kāfirīna
Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."1