وَٱلَّذِينَ And those who wa-alladhīna argue yuḥājjūna concerning fī Allah l-lahi after min after baʿdi [what] mā response has been made to Him us'tujība response has been made to Him lahu their argument ḥujjatuhum (is) invalid dāḥiḍatun with ʿinda their Lord rabbihim and upon them waʿalayhim (is) wrath ghaḍabun and for them walahum (is) a punishment ʿadhābun severe shadīdun
And those who argue concerning Allāh after He has been responded to1 - their argument is invalid with their Lord, and upon them is [His] wrath, and for them is a severe punishment.
ٱللَّهُ Allah al-lahu (is) the One Who alladhī (has) sent down anzala the Book l-kitāba in truth bil-ḥaqi and the Balance wal-mīzāna And what wamā will make you know yud'rīka Perhaps laʿalla the Hour l-sāʿata (is) near qarībun
It is Allāh who has sent down the Book in truth and [also] the balance [i.e., justice]. And what will make you perceive? Perhaps the Hour is near.
يَسْتَعْجِلُ Seek to hasten yastaʿjilu [of] it bihā those who alladhīna (do) not lā believe yu'minūna in it bihā and those who wa-alladhīna believe āmanū (are) fearful mush'fiqūna of it min'hā and know wayaʿlamūna that it annahā (is) the truth l-ḥaqu Unquestionably alā indeed inna those who alladhīna dispute yumārūna concerning fī the Hour l-sāʿati (are) certainly in lafī error ḍalālin far baʿīdin
Those who do not believe in it are impatient for it,1 but those who believe are fearful of it and know that it is the truth. Unquestionably, those who dispute concerning the Hour are in extreme error.
ٱللَّهُ Allah al-lahu (is) Subtle laṭīfun with His slaves biʿibādihi He gives provision yarzuqu (to) whom man He wills yashāu And He wahuwa (is) the All-Strong l-qawiyu the All-Mighty l-ʿazīzu
Allāh is Subtle1 with His servants; He gives provision to whom He wills. And He is the Powerful, the Exalted in Might.
مَن Whoever man is kāna desiring yurīdu (the) harvest ḥartha (of) the Hereafter l-ākhirati We increase nazid for him lahu in fī his harvest ḥarthihi And whoever waman is kāna desiring yurīdu (the) harvest ḥartha (of) the world l-dun'yā We give him nu'tihi of it min'hā but not wamā for him lahu in fī the Hereafter l-ākhirati any min share naṣībin
Whoever desires the harvest of the Hereafter - We increase for him in his harvest [i.e., reward]. And whoever desires the harvest [i.e., benefits] of this world - We give him thereof, but there is not for him in the Hereafter any share.
أَمْ Or am for them lahum (are) partners shurakāu who have ordained sharaʿū for them lahum of mina the religion l-dīni what mā not lam Allah has given permission of it yadhan Allah has given permission of it bihi Allah has given permission of it l-lahu And if not walawlā (for) a word kalimatu decisive l-faṣli surely, it (would have) been judged laquḍiya between them baynahum And indeed wa-inna the wrongdoers l-ẓālimīna for them lahum (is a) punishment ʿadhābun painful alīmun
Or have they partners [i.e., other deities] who have ordained for them a religion to which Allāh has not consented? But if not for the decisive word,1 it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment.
تَرَى You will see tarā the wrongdoers l-ẓālimīna fearful mush'fiqīna of what mimmā they earned kasabū and it wahuwa (will) befall wāqiʿun [on] them bihim And those who wa-alladhīna believe āmanū and do waʿamilū righteous deeds l-ṣāliḥāti (will be) in fī flowering meadows rawḍāti (of) the Gardens l-janāti for them lahum (is) whatever mā they wish yashāūna with ʿinda their Lord rabbihim That dhālika it huwa (is) the Bounty l-faḍlu the Great l-kabīru
You will see the wrongdoers fearful of what they have earned, and it will [certainly] befall them. And those who have believed and done righteous deeds will be in lush regions of the gardens [in Paradise] having whatever they will in the presence of their Lord. That is what is the great bounty.