فَاطِرُ (The) Creator fāṭiru (of) the heavens l-samāwāti and the earth wal-arḍi He made jaʿala for you lakum from min yourselves anfusikum mates azwājan and among wamina the cattle l-anʿāmi mates azwājan He multiplies you yadhra-ukum thereby fīhi (There) is not laysa like Him kamith'lihi anything shayon and He wahuwa (is) the All-Hearer l-samīʿu the All-Seer l-baṣīru
[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him,1 and He is the Hearing, the Seeing.2
لَهُۥ To Him (belongs) lahu (the) keys maqālīdu (of) the heavens l-samāwāti and the earth wal-arḍi He extends yabsuṭu the provision l-riz'qa for whom liman He wills yashāu and restricts wayaqdiru Indeed, He innahu of every bikulli thing shayin (is) All-Knower ʿalīmun
To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing.
۞ شَرَعَ He has ordained sharaʿa for you lakum of mina the religion l-dīni what mā He enjoined waṣṣā upon bihi Nuh nūḥan and that which wa-alladhī We have revealed awḥaynā to you ilayka and what wamā We enjoined waṣṣaynā upon bihi Ibrahim ib'rāhīma and Musa wamūsā and Isa waʿīsā To an establish aqīmū the religion l-dīna and not walā be divided tatafarraqū therein fīhi Is difficult kabura on ʿalā the polytheists l-mush'rikīna what mā you call them tadʿūhum to it ilayhi Allah l-lahu chooses yajtabī for Himself ilayhi whom man He wills yashāu and guides wayahdī to Himself ilayhi whoever man turns yunību
He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muḥammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allāh is that to which you invite them. Allāh chooses for Himself whom He wills and guides to Himself whoever turns back [to Him].
وَمَا And not wamā they became divided tafarraqū until illā after min after baʿdi [what] mā came to them jāahumu the knowledge l-ʿil'mu (out of) rivalry baghyan among them baynahum And if not walawlā (for) a word kalimatun (that) preceded sabaqat from min your Lord rabbika for ilā a term ajalin specified musamman surely, it (would have) been settled laquḍiya between them baynahum And indeed wa-inna those who alladhīna were made to inherit ūrithū the Book l-kitāba after them min after them baʿdihim (are) surely in lafī doubt shakkin concerning it min'hu disquieting murībin
And they did not become divided until after knowledge had come to them - out of jealous animosity between themselves. And if not for a word1 that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt.
فَلِذَٰلِكَ So to that falidhālika then invite fa-ud'ʿu and stand firm wa-is'taqim as kamā you are commanded umir'ta and (do) not walā follow tattabiʿ their desires ahwāahum but say waqul I believe āmantu in what bimā Allah has sent down anzala Allah has sent down l-lahu of min (the) Book kitābin and I am commanded wa-umir'tu that I do justice li-aʿdila between you baynakumu Allah l-lahu (is) our Lord rabbunā and your Lord warabbukum For us lanā our deeds aʿmālunā and for you walakum your deeds aʿmālukum (There is) no lā argument ḥujjata between us baynanā and between you wabaynakumu Allah l-lahu will assemble yajmaʿu [between] us baynanā and to Him wa-ilayhi (is) the final return l-maṣīru
So to that [religion of Allāh] invite, [O Muḥammad],1 and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allāh has revealed of scripture [i.e., the Qur’ān], and I have been commanded to do justice among you. Allāh is our Lord and your Lord. For us are our deeds, and for you your deeds.2 There is no [need for] argument between us and you.3 Allāh will bring us together, and to Him is the [final] destination."