وَلَقَدْ And indeed walaqad came to you jāakum Yusuf yūsufu before min before qablu with clear proofs bil-bayināti but not famā you ceased zil'tum in fī doubt shakkin about what mimmā he brought to you jāakum [with it] bihi until ḥattā when idhā he died halaka you said qul'tum Never lan will Allah raise yabʿatha will Allah raise l-lahu after him min after him baʿdihi a Messenger rasūlan Thus kadhālika Allah lets go astray yuḍillu Allah lets go astray l-lahu who man [he] huwa (is) a transgressor mus'rifun a doubter mur'tābun
And Joseph had already come to you before with clear proofs, but you remained in doubt of that which he brought to you, until when he died, you said, 'Never will Allāh send a messenger after him.' Thus does Allāh leave astray he who is a transgressor and skeptic."
ٱلَّذِينَ Those who alladhīna dispute yujādilūna concerning fī (the) Signs āyāti (of) Allah l-lahi without bighayri any authority sul'ṭānin (having) come to them atāhum (it) is greatly kabura hateful maqtan near Allah ʿinda near Allah l-lahi and near waʿinda those alladhīna who believe āmanū Thus kadhālika Allah sets a seal yaṭbaʿu Allah sets a seal l-lahu over ʿalā every kulli heart qalbi (of) an arrogant mutakabbirin tyrant jabbārin
Those who dispute concerning the signs of Allāh without an authority1 having come to them - great is hatred [of them] in the sight of Allāh and in the sight of those who have believed. Thus does Allāh seal over every heart [belonging to] an arrogant tyrant.
وَقَالَ And said waqāla Firaun fir'ʿawnu O Haman yāhāmānu Construct ib'ni for me lī a tower ṣarḥan that I may laʿallī reach ablughu the ways l-asbāba
And Pharaoh said, "O Hāmān, construct for me a tower that I might reach the ways1 -
أَسْبَـٰبَ (The) ways asbāba (to) the heavens l-samāwāti so I may look fa-aṭṭaliʿa at ilā (the) God ilāhi (of) Musa mūsā and indeed, I wa-innī [I] surely think him la-aẓunnuhu (to be) a liar kādhiban And thus wakadhālika was made fair-seeming zuyyina to Firaun lifir'ʿawna (the) evil sūu (of) his deed ʿamalihi and he was averted waṣudda from ʿani the way l-sabīli And not wamā (was the) plot kaydu (of) Firaun fir'ʿawna except illā in fī ruin tabābin
The ways into the heavens - so that I may look at the deity of Moses; but indeed, I think he is a liar." And thus was made attractive to Pharaoh the evil of his deed, and he was averted from the [right] way. And the plan of Pharaoh was not except in ruin.
وَقَالَ And said waqāla the one who alladhī believed āmana O my people yāqawmi Follow me ittabiʿūni I will guide you ahdikum (to the) way sabīla the right l-rashādi
And he who believed said, "O my people, follow me; I will guide you to the way of right conduct.
يَـٰقَوْمِ O my people yāqawmi Only innamā this hādhihi the life l-ḥayatu (of) the world l-dun'yā (is) enjoyment matāʿun and indeed wa-inna the Hereafter l-ākhirata it hiya (is the) home dāru (of) settlement l-qarāri
O my people, this worldly life is only [temporary] enjoyment, and indeed, the Hereafter - that is the home of [permanent] settlement.
مَنْ Whoever man does ʿamila an evil sayyi-atan then not falā he will be recompensed yuj'zā but illā (the) like thereof mith'lahā and whoever waman does ʿamila righteous (deeds) ṣāliḥan of min male dhakarin or aw female unthā while he wahuwa (is) a believer mu'minun then those fa-ulāika will enter yadkhulūna Paradise l-janata they will be given provision yur'zaqūna in it fīhā without bighayri account ḥisābin
Whoever does an evil deed will not be recompensed except by the like thereof; but whoever does righteousness, whether male or female, while he is a believer - those will enter Paradise, being given provision therein without account.