رَبَّنَا Our Lord rabbanā And admit them wa-adkhil'hum (to) Gardens jannāti (of) Eden ʿadnin which allatī You have promised them waʿadttahum and whoever waman (was) righteous ṣalaḥa among min their fathers ābāihim and their spouses wa-azwājihim and their offspring wadhurriyyātihim Indeed You innaka You anta (are) the All-Mighty l-ʿazīzu the All-Wise l-ḥakīmu
Our Lord, and admit them to gardens of perpetual residence which You have promised them and whoever was righteous among their forefathers, their spouses and their offspring. Indeed, it is You who is the Exalted in Might, the Wise.
وَقِهِمُ And protect them waqihimu (from) the evils l-sayiāti And whoever waman you protect taqi (from) the evils l-sayiāti that Day yawma-idhin then verily faqad You have bestowed mercy on him raḥim'tahu And that wadhālika [it] huwa (is) the success l-fawzu the great l-ʿaẓīmu
And protect them from the evil consequences [of their deeds]. And he whom You protect from evil consequences that Day - You will have given him mercy. And that is the great attainment."
إِنَّ Indeed inna those who alladhīna disbelieved kafarū will be cried out to them yunādawna Certainly Allah's hatred lamaqtu Certainly Allah's hatred l-lahi (was) greater akbaru than min your hatred maqtikum (of) yourselves anfusakum when idh you were called tud'ʿawna to ilā the faith l-īmāni and you disbelieved fatakfurūna
Indeed, those who disbelieve will be addressed, "The hatred of Allāh for you was [even] greater than your hatred of yourselves [this Day in Hell] when you were invited to faith, but you disbelieved [i.e., refused]."
قَالُوا۟ They (will) say qālū Our Lord rabbanā You gave us death amattanā twice ith'natayni and You gave us life wa-aḥyaytanā twice ith'natayni and we confess fa-iʿ'tarafnā our sins bidhunūbinā So is (there) fahal to ilā get out khurūjin any min way sabīlin
They will say, "Our Lord, You made us lifeless twice and gave us life twice, and we have confessed our sins. So is there to an exit any way?"
ذَٰلِكُم That dhālikum (is) because bi-annahu when idhā Allah was invoked duʿiya Allah was invoked l-lahu Alone waḥdahu you disbelieved kafartum but if wa-in (others) were associated yush'rak with Him bihi you believed tu'minū So the judgment fal-ḥuk'mu (is) with Allah lillahi the Most High l-ʿaliyi the Most Great l-kabīri
[They will be told], "That is because, when Allāh was called upon alone, you disbelieved; but if others were associated with Him, you believed. So the judgement is with Allāh, the Most High, the Grand."
هُوَ He huwa (is) the One Who alladhī shows you yurīkum His Signs āyātihi and sends down wayunazzilu for you lakum from mina the sky l-samāi provision riz'qan But (does) not wamā take heed yatadhakkaru except illā (one) who man turns yunību
It is He who shows you His signs and sends down to you from the sky, provision. But none will remember except he who turns back [in repentance].
فَٱدْعُوا۟ So invoke fa-id'ʿū Allah l-laha (being) sincere mukh'liṣīna to Him lahu (in) the religion l-dīna even though walaw dislike (it) kariha the disbelievers l-kāfirūna
So invoke Allāh, [being] sincere to Him in religion, although the disbelievers dislike it.
رَفِيعُ Possessor of the Highest Ranks rafīʿu Possessor of the Highest Ranks l-darajāti Owner (of) the Throne dhū Owner (of) the Throne l-ʿarshi He places yul'qī the inspiration l-rūḥa of min His Command amrihi upon ʿalā whom man He wills yashāu of min His slaves ʿibādihi to warn liyundhira (of the) Day yawma (of) the Meeting l-talāqi
[He is] the Exalted above [all] degrees, Owner of the Throne; He places the inspiration of His command [i.e., revelation] upon whom He wills of His servants to warn of the Day of Meeting.
يَوْمَ (The) Day yawma they hum come forth bārizūna not lā is hidden yakhfā from ʿalā Allah l-lahi about them min'hum anything shayon For whom limani (is) the Dominion l-mul'ku this Day l-yawma For Allah lillahi the One l-wāḥidi the Irresistible l-qahāri
The Day they come forth nothing concerning them will be concealed from Allāh. To whom belongs [all] sovereignty this Day? To Allāh, the One, the Prevailing.1