۞ وَٱذْكُرُوا۟ And remember wa-udh'kurū Allah l-laha during fī days ayyāmin numbered maʿdūdātin Then (he) who faman hurries taʿajjala in fī two days yawmayni then no falā sin ith'ma upon him ʿalayhi and whoever waman delays ta-akhara then no falā sin ith'ma upon him ʿalayhi for (the one) who limani fears ittaqā And fear wa-ittaqū Allah l-laha and know wa-iʿ'lamū that you annakum unto Him ilayhi will be gathered tuḥ'sharūna
And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.
وَمِنَ And of wamina the people l-nāsi (is the one) who man pleases you yuʿ'jibuka (with) his speech qawluhu in fī the life l-ḥayati (of) the world l-dun'yā and he calls to witness wayush'hidu Allah l-laha on ʿalā what mā (is) in fī his heart qalbihi and he wahuwa (is) the most quarrelsome aladdu (of) opponents l-khiṣāmi
And of the people is he whose speech pleases you in worldly life, and he calls Allāh to witness as to what is in his heart, yet he is the fiercest of opponents.
وَإِذَا And when wa-idhā he turns away tawallā he strives saʿā in fī the earth l-arḍi to spread corruption liyuf'sida [in it] fīhā and destroys wayuh'lika the crops l-ḥartha and progeny wal-nasla And Allah wal-lahu (does) not lā love yuḥibbu [the] corruption l-fasāda
And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption.
وَإِذَا And when wa-idhā it is said qīla to him lahu Fear ittaqi Allah l-laha takes him akhadhathu (his) pride l-ʿizatu to [the] sins bil-ith'mi Then enough for him faḥasbuhu (is) Hell jahannamu [and] surely an evil walabi'sa [the] resting-place l-mihādu
And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.
وَمِنَ And of wamina the people l-nāsi (is the one) who man sells yashrī his own self nafsahu seeking ib'tighāa pleasure marḍāti (of) Allah l-lahi And Allah wal-lahu (is) full of Kindness raūfun to His servants bil-ʿibādi
And of the people is he who sells himself, seeking means to the approval of Allāh. And Allāh is Kind to [His] servants.
يَـٰٓأَيُّهَا O you yāayyuhā who alladhīna believe[d] āmanū Enter ud'khulū in fī Islam l-sil'mi completely kāffatan and (do) not walā follow tattabiʿū footsteps khuṭuwāti (of) the Shaitaan l-shayṭāni Indeed, he innahu (is) for you lakum an enemy ʿaduwwun open mubīnun
O you who have believed, enter into Islām completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
فَإِن Then if fa-in you slip zalaltum from min after baʿdi [what] mā came to you jāatkumu (from) the clear proofs l-bayinātu then know fa-iʿ'lamū that anna Allah l-laha (is) All-Mighty ʿazīzun All-Wise ḥakīmun
But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise.
هَلْ Are hal they waiting yanẓurūna [except] illā that an comes to them yatiyahumu Allah l-lahu in fī (the) shadows ẓulalin of mina [the] clouds l-ghamāmi and the Angels wal-malāikatu and is decreed waquḍiya the matter l-amru And to wa-ilā Allah l-lahi return tur'jaʿu (all) the matters l-umūru
Do they await but that Allāh should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allāh [all] matters are returned.