وَإِذَا And when wa-idhā touches you massakumu the hardship l-ḍuru in fī the sea l-baḥri lost ḍalla (are) who man you call tadʿūna except illā Him Alone iyyāhu But when falammā He delivers you najjākum to ilā the land l-bari you turn away aʿraḍtum And is wakāna man l-insānu ungrateful kafūran
And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful.
أَفَأَمِنتُمْ Do you then feel secure afa-amintum that (not) an He will cause to swallow yakhsifa you bikum side jāniba (of) the land l-bari or aw send yur'sila against you ʿalaykum a storm of stones ḥāṣiban Then thumma not lā you will find tajidū for you lakum a guardian wakīlan
Then do you feel secure that [instead] He will not cause a part of the land to swallow you or send against you a storm of stones? Then you would not find for yourselves an advocate.
أَمْ Or am do you feel secure amintum that (not) an He will send you back yuʿīdakum into it fīhi another time tāratan another time ukh'rā and send fayur'sila upon you ʿalaykum a hurricane qāṣifan of mina the wind l-rīḥi and drown you fayugh'riqakum because bimā you disbelieved kafartum Then thumma not lā you will find tajidū for you lakum against Us ʿalaynā therein bihi an avenger tabīʿan
Or do you feel secure that He will not send you back into it [i.e., the sea] another time and send upon you a hurricane of wind and drown you for what you denied?1 Then you would not find for yourselves against Us an avenger.2
۞ وَلَقَدْ And certainly walaqad We have honored karramnā (the) children of Adam banī (the) children of Adam ādama and We carried them waḥamalnāhum on fī the land l-bari and the sea wal-baḥri and We have provided them warazaqnāhum of mina the good things l-ṭayibāti and We preferred them wafaḍḍalnāhum over ʿalā many kathīrin of those whom mimman We have created khalaqnā (with) preference tafḍīlan
And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.
يَوْمَ (The) Day yawma We will call nadʿū all kulla human beings unāsin with their record bi-imāmihim then whoever faman is given ūtiya his record kitābahu in his right hand biyamīnihi then those fa-ulāika will read yaqraūna their records kitābahum and not walā they will be wronged yuẓ'lamūna (even as much as) a hair on a date seed fatīlan
[Mention, O Muḥammad], the Day We will call forth every people with their record [of deeds].1 Then whoever is given his record in his right hand - those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed].
وَمَن And whoever waman is kāna in fī this (world) hādhihi blind aʿmā then he fahuwa in fī the Hereafter l-ākhirati (will be) blind aʿmā and more astray wa-aḍallu (from the) path sabīlan
And whoever is blind1 in this [life] will be blind in the Hereafter and more astray in way.
وَإِن And indeed wa-in they were about (to) kādū tempt you away layaftinūnaka from ʿani that which alladhī We revealed awḥaynā to you ilayka that you invent litaftariya about Us ʿalaynā other (than) it ghayrahu And then wa-idhan surely they would take you la-ittakhadhūka (as) a friend khalīlan
And indeed, they were about to tempt you away from that which We revealed to you in order to [make] you invent about Us something else; and then they would have taken you as a friend.
وَلَوْلَآ And if not walawlā [that] an We (had) strengthened you thabbatnāka certainly laqad you almost kidtta (would) have inclined tarkanu to them ilayhim (in) something shayan a little qalīlan
And if We had not strengthened you, you would have almost inclined to them a little.
إِذًۭا Then idhan We (would) have made you taste la-adhaqnāka double ḍiʿ'fa (in) the life l-ḥayati and double waḍiʿ'fa (after) the death l-mamāti Then thumma not lā you (would) have found tajidu for you laka against Us ʿalaynā any helper naṣīran
Then [if you had], We would have made you taste double [punishment in] life and double [after] death. Then you would not find for yourself against Us a helper.