فَقُطِعَ So was cut off faquṭiʿa (the) remnant dābiru (of) the people l-qawmi [those] who alladhīna did wrong ẓalamū And all praises and thanks wal-ḥamdu (be) to Allah lillahi Lord rabbi (of) the worlds l-ʿālamīna
So the people that committed wrong were eliminated. And praise to Allāh, Lord of the worlds.
قُلْ Say qul Have you seen ara-aytum if in took away akhadha Allah l-lahu your hearing samʿakum and your sight wa-abṣārakum and sealed wakhatama [on] ʿalā your hearts qulūbikum who man (is the) god ilāhun other than ghayru Allah l-lahi to bring [back] to you yatīkum with it bihi See unẓur how kayfa We explain nuṣarrifu the Signs l-āyāti yet thumma they hum turn away yaṣdifūna
Say, "Have you considered:1 if Allāh should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allāh could bring them [back] to you?" Look how We diversify2 the verses; then they [still] turn away.
قُلْ Say qul Have you seen ara-aytakum if in comes to you atākum punishment ʿadhābu (of) Allah l-lahi suddenly baghtatan or aw openly jahratan will hal (any) be destroyed yuh'laku except illā the people l-qawmu the wrongdoers l-ẓālimūna
Say, "Have you considered: if the punishment of Allāh should come to you unexpectedly or manifestly,1 will any be destroyed but the wrongdoing people?"
وَمَا And not wamā We send nur'silu the Messengers l-mur'salīna except illā (as) bearer of glad tidings mubashirīna and (as) warners wamundhirīna So whoever faman believed āmana and reformed wa-aṣlaḥa then no falā fear khawfun upon them ʿalayhim and not walā they hum will grieve yaḥzanūna
And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.
وَٱلَّذِينَ And those who wa-alladhīna denied kadhabū [in] Our Verses biāyātinā will touch them yamassuhumu the punishment l-ʿadhābu for what bimā they used to kānū defiantly disobey yafsuqūna
But those who deny Our verses - the punishment will touch1 them for their defiant disobedience.
قُل Say qul Not lā (do) I say aqūlu to you lakum (that) with me ʿindī (are the) treasures khazāinu (of) Allah l-lahi and not walā (that) I know aʿlamu the unseen l-ghayba and not walā I say aqūlu to you lakum that I (am) innī an Angel malakun Not in (do) I follow attabiʿu except illā what mā is revealed yūḥā to me ilayya Say qul Can hal be equal yastawī the blind l-aʿmā and the seeing one wal-baṣīru Then will not afalā you give thought tatafakkarūna
Say, [O Muḥammad], "I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"
وَأَنذِرْ And warn wa-andhir with it bihi those who alladhīna fear yakhāfūna that an they will be gathered yuḥ'sharū to ilā their Lord rabbihim not laysa for them lahum of min other than Him dūnihi any protector waliyyun and not walā any intercessor shafīʿun so that they may laʿallahum (become) righteous yattaqūna
And warn by it [i.e., the Qur’ān] those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.
وَلَا And (do) not walā send away taṭrudi those who alladhīna call yadʿūna their Lord rabbahum in the morning bil-ghadati and the evening wal-ʿashiyi desiring yurīdūna His Countenance wajhahu Not mā (is) on you ʿalayka of min their account ḥisābihim [of] min anything shayin and not wamā from min your account ḥisābika on them ʿalayhim [of] min anything shayin So were you to send them away fataṭrudahum then you would be fatakūna of mina the wrongdoers l-ẓālimīna
And do not send away those who call upon their Lord morning and afternoon, seeking His face [i.e., favor]. Not upon you is anything of their account and not upon them is anything of your account.1 So were you to send them away, you would [then] be of the wrongdoers.