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1

Al-Fātiĥah

The Opener

2

Al-Baqarah

The Cow

3

Āli `Imrān

Family of Imran

4

An-Nisā

The Women

5

Al-Mā'idah

The Table Spread

6

Al-'An`ām

The Cattle

7

Al-'A`rāf

The Heights

8

Al-'Anfāl

The Spoils of War

9

At-Tawbah

The Repentance

10

Yūnus

Jonah

11

Hūd

Hud

12

Yūsuf

Joseph

13

Ar-Ra`d

The Thunder

14

Ibrāhīm

Abraham

15

Al-Ĥijr

The Rocky Tract

16

An-Naĥl

The Bee

17

Al-'Isrā

The Night Journey

18

Al-Kahf

The Cave

19

Maryam

Mary

20

Ţāhā

Ta-Ha

21

Al-'Anbyā

The Prophets

22

Al-Ĥajj

The Pilgrimage

23

Al-Mu'minūn

The Believers

24

An-Nūr

The Light

25

Al-Furqān

The Criterion

26

Ash-Shu`arā

The Poets

27

An-Naml

The Ant

28

Al-Qaşaş

The Stories

29

Al-`Ankabūt

The Spider

30

Ar-Rūm

The Romans

31

Luqmān

Luqman

32

As-Sajdah

The Prostration

33

Al-'Aĥzāb

The Combined Forces

34

Saba

Sheba

35

Fāţir

Originator

36

Yā-Sīn

Ya Sin

37

Aş-Şāffāt

Those who set the Ranks

38

Şād

The Letter "Saad"

39

Az-Zumar

The Troops

40

Ghāfir

The Forgiver

41

Fuşşilat

Explained in Detail

42

Ash-Shūraá

The Consultation

43

Az-Zukhruf

The Ornaments of Gold

44

Ad-Dukhān

The Smoke

45

Al-Jāthiyah

The Crouching

46

Al-'Aĥqāf

The Wind-Curved Sandhills

47

Muĥammad

Muhammad

48

Al-Fatĥ

The Victory

49

Al-Ĥujurāt

The Rooms

50

Qāf

The Letter "Qaf"

51

Adh-Dhāriyāt

The Winnowing Winds

52

Aţ-Ţūr

The Mount

53

An-Najm

The Star

54

Al-Qamar

The Moon

55

Ar-Raĥmān

The Beneficent

56

Al-Wāqi`ah

The Inevitable

57

Al-Ĥadīd

The Iron

58

Al-Mujādila

The Pleading Woman

59

Al-Ĥashr

The Exile

60

Al-Mumtaĥanah

She that is to be examined

61

Aş-Şaf

The Ranks

62

Al-Jumu`ah

The Congregation, Friday

63

Al-Munāfiqūn

The Hypocrites

64

At-Taghābun

The Mutual Disillusion

65

Aţ-Ţalāq

The Divorce

66

At-Taĥrīm

The Prohibition

67

Al-Mulk

The Sovereignty

68

Al-Qalam

The Pen

69

Al-Ĥāqqah

The Reality

70

Al-Ma`ārij

The Ascending Stairways

71

Nūĥ

Noah

72

Al-Jinn

The Jinn

73

Al-Muzzammil

The Enshrouded One

74

Al-Muddaththir

The Cloaked One

75

Al-Qiyāmah

The Resurrection

76

Al-'Insān

The Man

77

Al-Mursalāt

The Emissaries

78

An-Naba

The Tidings

79

An-Nāzi`āt

Those who drag forth

80

`Abasa

He Frowned

81

At-Takwīr

The Overthrowing

82

Al-'Infiţār

The Cleaving

83

Al-Muţaffifīn

The Defrauding

84

Al-'Inshiqāq

The Sundering

85

Al-Burūj

The Mansions of the Stars

86

Aţ-Ţāriq

The Nightcommer

87

Al-'A`lá

The Most High

88

Al-Ghāshiyah

The Overwhelming

89

Al-Fajr

The Dawn

90

Al-Balad

The City

91

Ash-Shams

The Sun

92

Al-Layl

The Night

93

Ađ-Đuĥaá

The Morning Hours

94

Ash-Sharĥ

The Relief

95

At-Tīn

The Fig

96

Al-`Alaq

The Clot

97

Al-Qadr

The Power

98

Al-Bayyinah

The Clear Proof

99

Az-Zalzalah

The Earthquake

100

Al-`Ādiyāt

The Courser

101

Al-Qāri`ah

The Calamity

102

At-Takāthur

The Rivalry in world increase

103

Al-`Aşr

The Declining Day

104

Al-Humazah

The Traducer

105

Al-Fīl

The Elephant

106

Quraysh

Quraysh

107

Al-Mā`ūn

The Small kindnesses

108

Al-Kawthar

The Abundance

109

Al-Kāfirūn

The Disbelievers

110

An-Naşr

The Divine Support

111

Al-Masad

The Palm Fiber

112

Al-'Ikhlāş

The Sincerity

113

Al-Falaq

The Daybreak

114

An-Nās

Mankind

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مَّن

(He) who

man

يُطِعِ

obeys

yuṭiʿi

ٱلرَّسُولَ

the Messenger

l-rasūla

فَقَدْ

then surely

faqad

أَطَاعَ

he obeyed

aṭāʿa

ٱللَّهَ ۖ

Allah

l-laha

وَمَن

and whoever

waman

تَوَلَّىٰ

turns away

tawallā

فَمَآ

then not

famā

أَرْسَلْنَـٰكَ

We (have) sent you

arsalnāka

عَلَيْهِمْ

over them

ʿalayhim

حَفِيظًۭا

(as) a guardian

ḥafīẓan

٨٠

He who obeys the Messenger has obeyed Allāh; but those who turn away - We have not sent you over them as a guardian.

— Saheeh International

وَيَقُولُونَ

And they say

wayaqūlūna

طَاعَةٌۭ

(We pledge) obedience

ṭāʿatun

فَإِذَا

Then when

fa-idhā

بَرَزُوا۟

they leave

barazū

مِنْ

from

min

عِندِكَ

you

ʿindika

بَيَّتَ

plan by night

bayyata

طَآئِفَةٌۭ

a group

ṭāifatun

مِّنْهُمْ

of them

min'hum

غَيْرَ

other than

ghayra

ٱلَّذِى

that which

alladhī

تَقُولُ ۖ

you say

taqūlu

وَٱللَّهُ

But Allah

wal-lahu

يَكْتُبُ

records

yaktubu

مَا

what

يُبَيِّتُونَ ۖ

they plan by night

yubayyitūna

فَأَعْرِضْ

So turn (away)

fa-aʿriḍ

عَنْهُمْ

from them

ʿanhum

وَتَوَكَّلْ

and put (your) trust

watawakkal

عَلَى

in

ʿalā

ٱللَّهِ ۚ

Allah

l-lahi

وَكَفَىٰ

And sufficient

wakafā

بِٱللَّهِ

is Allah

bil-lahi

وَكِيلًا

(as) a Trustee

wakīlan

٨١

And they say, "[We pledge] obedience." But when they leave you, a group of them spend the night determining to do other than what you say. But Allāh records what they plan by night. So leave them alone and rely upon Allāh. And sufficient is Allāh as Disposer of affairs.

— Saheeh International

أَفَلَا

Then (do) not

afalā

يَتَدَبَّرُونَ

they ponder

yatadabbarūna

ٱلْقُرْءَانَ ۚ

(on) the Quran

l-qur'āna

وَلَوْ

And if

walaw

كَانَ

it had (been)

kāna

مِنْ

(of)

min

عِندِ

from

ʿindi

غَيْرِ

other than

ghayri

ٱللَّهِ

Allah

l-lahi

لَوَجَدُوا۟

surely they (would have) found

lawajadū

فِيهِ

in it

fīhi

ٱخْتِلَـٰفًۭا

contradiction

ikh'tilāfan

كَثِيرًۭا

much

kathīran

٨٢

Then do they not reflect upon the Qur’ān?1 If it had been from [any] other than Allāh, they would have found within it much contradiction.

— Saheeh International

وَإِذَا

And when

wa-idhā

جَآءَهُمْ

comes to them

jāahum

أَمْرٌۭ

a matter

amrun

مِّنَ

of

mina

ٱلْأَمْنِ

the security

l-amni

أَوِ

or

awi

ٱلْخَوْفِ

[the] fear

l-khawfi

أَذَاعُوا۟

they spread

adhāʿū

بِهِۦ ۖ

[with] it

bihi

وَلَوْ

But if

walaw

رَدُّوهُ

they (had) referred it

raddūhu

إِلَى

to

ilā

ٱلرَّسُولِ

the Messenger

l-rasūli

وَإِلَىٰٓ

and to

wa-ilā

أُو۟لِى

those

ulī

ٱلْأَمْرِ

(having) authority

l-amri

مِنْهُمْ

among them

min'hum

لَعَلِمَهُ

surely would have known it

laʿalimahu

ٱلَّذِينَ

those who

alladhīna

يَسْتَنۢبِطُونَهُۥ

draw correct conclusion (from) it

yastanbiṭūnahu

مِنْهُمْ ۗ

among them

min'hum

وَلَوْلَا

And if not

walawlā

فَضْلُ

(had been the) bounty

faḍlu

ٱللَّهِ

(of) Allah

l-lahi

عَلَيْكُمْ

on you

ʿalaykum

وَرَحْمَتُهُۥ

and His Mercy

waraḥmatuhu

لَٱتَّبَعْتُمُ

surely you (would have) followed

la-ittabaʿtumu

ٱلشَّيْطَـٰنَ

the Shaitaan

l-shayṭāna

إِلَّا

except

illā

قَلِيلًۭا

a few

qalīlan

٨٣

And when there comes to them something [i.e., information] about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allāh upon you and His mercy, you would have followed Satan, except for a few.

— Saheeh International

فَقَـٰتِلْ

So fight

faqātil

فِى

in

سَبِيلِ

(the) way

sabīli

ٱللَّهِ

(of) Allah

l-lahi

لَا

not

تُكَلَّفُ

are you responsible

tukallafu

إِلَّا

except

illā

نَفْسَكَ ۚ

(for) yourself

nafsaka

وَحَرِّضِ

And encourage

waḥarriḍi

ٱلْمُؤْمِنِينَ ۖ

the believers

l-mu'minīna

عَسَى

perhaps

ʿasā

ٱللَّهُ

Allah

l-lahu

أَن

will

an

يَكُفَّ

restrain

yakuffa

بَأْسَ

(the) might

basa

ٱلَّذِينَ

(of) those who

alladhīna

كَفَرُوا۟ ۚ

disbelieved

kafarū

وَٱللَّهُ

And Allah

wal-lahu

أَشَدُّ

(is) Stronger

ashaddu

بَأْسًۭا

(in) Might

basan

وَأَشَدُّ

and Stronger

wa-ashaddu

تَنكِيلًۭا

(in) punishment

tankīlan

٨٤

So fight, [O Muḥammad], in the cause of Allāh; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allāh will restrain the [military] might of those who disbelieve. And Allāh is greater in might and stronger in [exemplary] punishment.1

— Saheeh International

مَّن

Whoever

man

يَشْفَعْ

intercedes

yashfaʿ

شَفَـٰعَةً

an intercession

shafāʿatan

حَسَنَةًۭ

good

ḥasanatan

يَكُن

will have

yakun

لَّهُۥ

for him

lahu

نَصِيبٌۭ

a share

naṣībun

مِّنْهَا ۖ

of it

min'hā

وَمَن

and whoever

waman

يَشْفَعْ

intercedes

yashfaʿ

شَفَـٰعَةًۭ

an intercession

shafāʿatan

سَيِّئَةًۭ

evil

sayyi-atan

يَكُن

will have

yakun

لَّهُۥ

for him

lahu

كِفْلٌۭ

a portion

kif'lun

مِّنْهَا ۗ

of it

min'hā

وَكَانَ

And is

wakāna

ٱللَّهُ

Allah

l-lahu

عَلَىٰ

on

ʿalā

كُلِّ

every

kulli

شَىْءٍۢ

thing

shayin

مُّقِيتًۭا

a Keeper

muqītan

٨٥

Whoever intercedes for a good cause will have a share [i.e., reward] therefrom; and whoever intercedes for an evil cause will have a portion [i.e., burden] therefrom. And ever is Allāh, over all things, a Keeper.1

— Saheeh International

وَإِذَا

And when

wa-idhā

حُيِّيتُم

you are greeted

ḥuyyītum

بِتَحِيَّةٍۢ

with a greeting

bitaḥiyyatin

فَحَيُّوا۟

then greet

faḥayyū

بِأَحْسَنَ

with better

bi-aḥsana

مِنْهَآ

than it

min'hā

أَوْ

or

aw

رُدُّوهَآ ۗ

return it

ruddūhā

إِنَّ

Indeed

inna

ٱللَّهَ

Allah

l-laha

كَانَ

is

kāna

عَلَىٰ

of

ʿalā

كُلِّ

every

kulli

شَىْءٍ

thing

shayin

حَسِيبًا

an Accountant

ḥasīban

٨٦

And when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]. Indeed Allāh is ever, over all things, an Accountant.

— Saheeh International