وَٱللَّهُ And Allah wal-lahu knows better aʿlamu about your enemies bi-aʿdāikum and (is) sufficient wakafā Allah bil-lahi (as) a Protector waliyyan and sufficient wakafā (is) Allah bil-lahi (as) a Helper naṣīran
And Allāh is most knowing of your enemies; and sufficient is Allāh as an ally, and sufficient is Allāh as a helper.
مِّنَ Of mina those who alladhīna are Jews hādū they distort yuḥarrifūna the words l-kalima from ʿan their places mawāḍiʿihi and they say wayaqūlūna We hear[d] samiʿ'nā and we disobey[ed] waʿaṣaynā and "Hear wa-is'maʿ not ghayra to be heard mus'maʿin and "Raina warāʿinā twisting layyan [with] their tongues bi-alsinatihim and defaming waṭaʿnan [in] fī the religion l-dīni And if walaw [that] they annahum (had) said qālū We hear[d] samiʿ'nā and we obey[ed] wa-aṭaʿnā and "Hear wa-is'maʿ and look (at) us wa-unẓur'nā surely it (would) have been lakāna better khayran for them lahum and more suitable wa-aqwama [And] but walākin cursed them laʿanahumu Allah l-lahu for their disbelief bikuf'rihim so not falā they believe yu'minūna except illā a few qalīlan
Among the Jews are those who distort words from their [proper] places [i.e., usages] and say, "We hear and disobey" and "Hear but be not heard" and "Rāʿinā,"1 twisting their tongues and defaming the religion. And if they had said [instead], "We hear and obey" and "Wait for us [to understand]," it would have been better for them and more suitable. But Allāh has cursed them for their disbelief, so they believe not, except for a few.2
يَـٰٓأَيُّهَا O you yāayyuhā who alladhīna (have) been given ūtū the Book l-kitāba believe āminū in what bimā We (have) revealed nazzalnā confirming muṣaddiqan what is limā with you maʿakum from min before qabli [that] an We efface naṭmisa faces wujūhan and turn them fanaruddahā on ʿalā their backs adbārihā or aw We curse them nalʿanahum as kamā We cursed laʿannā companions aṣḥāba (of) the Sabbath l-sabti And is wakāna (the) command amru (of) Allah l-lahi (always) executed mafʿūlan
O you who were given the Scripture, believe in what We have sent down [to Prophet Muḥammad (ﷺ)], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers.1 And ever is the matter [i.e., decree] of Allāh accomplished.
إِنَّ Indeed inna Allah l-laha (does) not lā forgive yaghfiru that an partners be associated yush'raka with Him bihi but He forgives wayaghfiru from mā other than dūna that dhālika for whom liman He wills yashāu And whoever waman associates partners yush'rik with Allah bil-lahi then surely faqadi he has fabricated if'tarā a sin ith'man tremendous ʿaẓīman
Indeed, Allāh does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allāh has certainly fabricated a tremendous sin.
أَلَمْ Do not alam you see tara [towards] ilā those who alladhīna claim purity yuzakkūna (for) themselves anfusahum Nay bali (it is) Allah l-lahu He purifies yuzakkī whom man He wills yashāu and not walā they will be wronged yuẓ'lamūna (even as much as) a hair on a date-seed fatīlan
Have you not seen those who claim themselves to be pure? Rather, Allāh purifies whom He wills, and injustice is not done to them, [even] as much as a thread [inside a date seed].
ٱنظُرْ See unẓur how kayfa they invent yaftarūna about ʿalā Allah l-lahi [the] lie l-kadhiba and sufficient wakafā is it bihi (as) a sin ith'man manifest mubīnan
Look how they invent about Allāh untruth, and sufficient is that as a manifest sin.
أَلَمْ Do not alam you see tara [towards] ilā those who alladhīna were given ūtū a portion naṣīban of mina the Book l-kitābi They believe yu'minūna in the superstition bil-jib'ti and the false deities wal-ṭāghūti and they say wayaqūlūna for those who lilladhīna disbelieve[d] kafarū These hāulāi (are) better guided ahdā than mina those who alladhīna believe[d] āmanū (as to the) way sabīlan
Have you not seen those who were given a portion of the Scripture, who believe in jibt [superstition] and ṭāghūt [false objects of worship] and say about the disbelievers, "These are better guided than the believers as to the way"?