وَمِنْ And among wamin His Signs āyātihi (are) the ships l-jawāri in fī the sea l-baḥri like [the] mountains kal-aʿlāmi
And of His signs are the ships in the sea, like mountains.
إِن If in He wills yasha He can cause the wind to become still yus'kini He can cause the wind to become still l-rīḥa then they would remain fayaẓlalna motionless rawākida on ʿalā its back ẓahrihi Indeed inna in fī that dhālika surely (are) Signs laāyātin for everyone likulli patient ṣabbārin (and) grateful shakūrin
If He willed, He could still the wind, and they would remain motionless on its surface. Indeed in that are signs for everyone patient and grateful.
أَوْ Or aw He could destroy them yūbiq'hunna for what bimā they have earned kasabū but He pardons wayaʿfu [from] ʿan much kathīrin
Or He could destroy them1 for what they earned; but He pardons much.
وَيَعْلَمَ And may know wayaʿlama those who alladhīna dispute yujādilūna concerning fī Our Signs āyātinā (that) not mā for them lahum any min place of refuge maḥīṣin
And [that is so] those who dispute concerning Our signs may know that for them there is no place of escape.
فَمَآ So whatever famā you are given ūtītum of min a thing shayin (is) but a passing enjoyment famatāʿu (for) the life l-ḥayati (of) the world l-dun'yā But what wamā (is) with ʿinda Allah l-lahi (is) better khayrun and more lasting wa-abqā for those who lilladhīna believe āmanū and upon waʿalā their Lord rabbihim put (their) trust yatawakkalūna
So whatever thing you have been given - it is but [for] enjoyment of the worldly life. But what is with Allāh is better and more lasting for those who have believed and upon their Lord rely
وَٱلَّذِينَ And those who wa-alladhīna avoid yajtanibūna (the) greater kabāira sins l-ith'mi and the immoralities wal-fawāḥisha and when wa-idhā and when mā they are angry ghaḍibū they hum forgive yaghfirūna
And those who avoid the major sins and immoralities, and when they are angry, they forgive,
وَٱلَّذِينَ And those who wa-alladhīna respond is'tajābū to their Lord lirabbihim and establish wa-aqāmū prayer l-ṣalata and their affairs wa-amruhum (are conducted by) consultation shūrā among them baynahum and from what wamimmā We have provided them razaqnāhum they spend yunfiqūna
And those who have responded to their Lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend,
وَٱلَّذِينَ And those who wa-alladhīna when idhā strikes them aṣābahumu tyranny l-baghyu they hum defend themselves yantaṣirūna
And those who, when tyranny strikes them, they retaliate [in a just manner].1
وَجَزَٰٓؤُا۟ (The) recompense wajazāu (of) an evil sayyi-atin (is) an evil sayyi-atun like it mith'luhā But whoever faman pardons ʿafā and makes reconciliation wa-aṣlaḥa then his reward fa-ajruhu (is) on ʿalā Allah l-lahi Indeed, He innahu (does) not lā like yuḥibbu the wrongdoers l-ẓālimīna
And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allāh. Indeed, He does not like wrongdoers.
وَلَمَنِ And surely whosoever walamani defends himself intaṣara after baʿda he has been wronged ẓul'mihi then those fa-ulāika not mā (is) against them ʿalayhim any min way sabīlin
And whoever retaliates after having been wronged - those have not upon them any cause [for blame].
إِنَّمَا Only innamā the way l-sabīlu against ʿalā those who alladhīna oppress yaẓlimūna the people l-nāsa and rebel wayabghūna in fī the earth l-arḍi without bighayri right l-ḥaqi Those ulāika for them lahum (is) a punishment ʿadhābun painful alīmun
The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment.
وَلَمَن And whoever walaman (is) patient ṣabara and forgives waghafara indeed inna that dhālika (is) surely of lamin matters of determination ʿazmi matters of determination l-umūri
And whoever is patient and forgives - indeed, that is of the matters [worthy] of resolve.1
وَمَن And whoever waman Allah lets go astray yuḍ'lili Allah lets go astray l-lahu then not famā for him lahu any min protector waliyyin after Him min after Him baʿdihi And you will see watarā the wrongdoers l-ẓālimīna when lammā they see ra-awū the punishment l-ʿadhāba saying yaqūlūna Is hal (there) for ilā return maraddin any min way sabīlin
And he whom Allāh sends astray - for him there is no protector beyond Him. And you will see the wrongdoers, when they see the punishment, saying, "Is there for return [to the former world] any way?"