Al-Ĥajj
The Pilgrimage
﷽
الحج
يَـٰٓأَيُّهَا O mankind yāayyuhā O mankind l-nāsu Fear ittaqū your Lord rabbakum Indeed inna (the) convulsion zalzalata (of) the Hour l-sāʿati (is) a thing shayon great ʿaẓīmun
O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing.
يَوْمَ (The) Day yawma you will see it tarawnahā will forget tadhhalu every kullu nursing mother mur'ḍiʿatin that which ʿammā she was nursing arḍaʿat and will deliver wataḍaʿu every kullu pregnant woman dhāti pregnant woman ḥamlin her load ḥamlahā and you will see watarā [the] mankind l-nāsa intoxicated sukārā while not wamā they hum (are) intoxicated bisukārā but walākinna (the) punishment ʿadhāba (of) Allah l-lahi (will be) severe shadīdun
On the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allāh is severe.
وَمِنَ And among wamina the mankind l-nāsi (is he) who man disputes yujādilu concerning fī Allah l-lahi without bighayri knowledge ʿil'min and follows wayattabiʿu every kulla devil shayṭānin rebellious marīdin
And of the people is he who disputes about Allāh without knowledge and follows every rebellious devil.
كُتِبَ It has been decreed kutiba for him ʿalayhi that he annahu who man befriends him tawallāhu then indeed, he fa-annahu will misguide him yuḍilluhu and will guide him wayahdīhi to ilā (the) punishment ʿadhābi (of) the Blaze l-saʿīri
It has been decreed for him [i.e., every devil] that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.
يَـٰٓأَيُّهَا O mankind yāayyuhā O mankind l-nāsu If in you are kuntum in fī doubt raybin about mina the Resurrection l-baʿthi then indeed, We fa-innā We created you khalaqnākum from min dust turābin then thumma from min a semen-drop nuṭ'fatin then thumma from min a clinging substance ʿalaqatin then thumma from min an embryonic lump muḍ'ghatin formed mukhallaqatin and unformed waghayri and unformed mukhallaqatin that We may make clear linubayyina to you lakum And We cause to remain wanuqirru in fī the wombs l-arḥāmi what mā We will nashāu for ilā a term ajalin appointed musamman then thumma We bring you out nukh'rijukum (as) a child ṭif'lan [then] thumma that you may reach litablughū [your] maturity ashuddakum And among you waminkum (is he) who man dies yutawaffā and among you waminkum (is he) who man is returned yuraddu to ilā the most abject ardhali age l-ʿumuri so that not likaylā he knows yaʿlama after min after baʿdi having known ʿil'min anything shayan And you see watarā the earth l-arḍa barren hāmidatan then when fa-idhā We send down anzalnā on it ʿalayhā water l-māa it gets stirred ih'tazzat and it swells warabat and grows wa-anbatat of min every kulli kind zawjin beautiful bahījin
O people, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed1 - that We may show you.2 And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.