وَٱصْبِرْ And be patient wa-iṣ'bir yourself nafsaka with maʿa those who alladhīna call yadʿūna their Lord rabbahum in the morning bil-ghadati and the evening wal-ʿashiyi desiring yurīdūna His Face wajhahu And (let) not walā pass beyond taʿdu your eyes ʿaynāka over them ʿanhum desiring turīdu adornment zīnata (of) the life l-ḥayati (of) the world l-dun'yā and (do) not walā obey tuṭiʿ whom man We have made heedless aghfalnā his heart qalbahu of ʿan Our remembrance dhik'rinā and follows wa-ittabaʿa his desires hawāhu and is wakāna his affair amruhu (in) excess furuṭan
And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His face [i.e., acceptance]. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect.1
وَقُلِ And say waquli The truth l-ḥaqu (is) from min your Lord rabbikum so whoever faman wills shāa let him believe falyu'min and whoever waman wills shāa let him disbelieve falyakfur Indeed, We innā have prepared aʿtadnā for the wrongdoers lilẓẓālimīna a Fire nāran will surround aḥāṭa them bihim its walls surādiquhā And if wa-in they call for relief yastaghīthū they will be relieved yughāthū with water bimāin like molten brass kal-muh'li (which) scalds yashwī the faces l-wujūha Wretched bi'sa (is) the drink l-sharābu and evil wasāat (is) the resting place mur'tafaqan
And say, "The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place.
إِنَّ Indeed inna those who alladhīna believed āmanū and did waʿamilū the good deeds l-ṣāliḥāti indeed, We innā will not let go waste lā will not let go waste nuḍīʿu (the) reward ajra (of one) who man does good aḥsana deeds ʿamalan
Indeed, those who have believed and done righteous deeds - indeed, We will not allow to be lost the reward of any who did well in deeds.
أُو۟لَـٰٓئِكَ Those ulāika for them lahum (are) Gardens jannātu of Eden ʿadnin flows tajrī from min underneath them taḥtihimu the rivers l-anhāru They will be adorned yuḥallawna therein fīhā [of] (with) min bracelets asāwira of min gold dhahabin and will wear wayalbasūna garments thiyāban green khuḍ'ran of min fine silk sundusin and heavy brocade wa-is'tabraqin reclining muttakiīna therein fīhā on ʿalā adorned couches l-arāiki Excellent niʿ'ma (is) the reward l-thawābu and good waḥasunat (is) the resting place mur'tafaqan
Those will have gardens of perpetual residence; beneath them rivers will flow. They will be adorned therein with bracelets of gold and will wear green garments of fine silk and brocade, reclining therein on adorned couches. Excellent is the reward, and good is the resting place.
۞ وَٱضْرِبْ And set forth wa-iḍ'rib to them lahum the example mathalan of two men: rajulayni We provided jaʿalnā for one of them li-aḥadihimā two gardens jannatayni of min grapes aʿnābin and We bordered them waḥafafnāhumā with date-palms binakhlin and We placed wajaʿalnā between both of them baynahumā crops zarʿan
And present to them an example of two men: We granted to one of them two gardens of grapevines, and We bordered them with palm trees and placed between them [fields of] crops.
كِلْتَا Each kil'tā (of) the two gardens l-janatayni brought forth ātat its produce ukulahā and not walam did wrong taẓlim of it min'hu anything shayan And We caused to gush forth wafajjarnā within them khilālahumā a river naharan
Each of the two gardens produced its fruit and did not fall short thereof in anything. And We caused to gush forth within them a river.
وَكَانَ And was wakāna for him lahu fruit thamarun so he said faqāla to his companion liṣāḥibihi while he wahuwa (was) talking with him yuḥāwiruhu I am anā greater aktharu than you minka (in) wealth mālan and stronger wa-aʿazzu (in) men nafaran
And he had fruit, so he said to his companion while he was conversing with him, "I am greater than you in wealth and mightier in [numbers of] men."