ثُمَّ Then thumma indeed inna your Lord rabbaka to those who lilladhīna did ʿamilū evil l-sūa in ignorance bijahālatin then thumma repented tābū after min after baʿdi that dhālika and corrected themselves wa-aṣlaḥū indeed inna your Lord rabbaka after that min after that baʿdihā (is) surely Oft-Forgiving laghafūrun Most Merciful raḥīmun
Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.
إِنَّ Indeed inna Ibrahim ib'rāhīma was kāna a nation ummatan obedient qānitan to Allah lillahi upright ḥanīfan and not walam he was yaku of mina the polytheists l-mush'rikīna
Indeed, Abraham was a [comprehensive] leader,1 devoutly obedient to Allāh, inclining toward truth, and he was not of those who associate others with Allāh.
شَاكِرًۭا Thankful shākiran for His favors li-anʿumihi He chose him ij'tabāhu and guided him wahadāhu to ilā the way ṣirāṭin straight mus'taqīmin
[He was] grateful for His favors. He [i.e., Allāh] chose him and guided him to a straight path.
وَءَاتَيْنَـٰهُ And We gave him waātaynāhu in fī the world l-dun'yā good ḥasanatan and indeed, he wa-innahu in fī the Hereafter l-ākhirati (he) will surely (be) among lamina the righteous l-ṣāliḥīna
And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.
ثُمَّ Then thumma We revealed awḥaynā to you ilayka that ani You follow ittabiʿ (the) religion millata (of) Ibrahim ib'rāhīma upright ḥanīfan and not wamā he was kāna of mina the polytheists l-mush'rikīna
Then We revealed to you, [O Muḥammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allāh.
إِنَّمَا Only innamā was appointed juʿila the Sabbath l-sabtu for ʿalā those who alladhīna differed ikh'talafū in it fīhi And indeed wa-inna your Lord rabbaka will surely judge layaḥkumu between them baynahum (on) the Day yawma (of) the Resurrection l-qiyāmati in what fīmā they used (to) kānū [in it] fīhi differ yakhtalifūna
The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
ٱدْعُ Call ud'ʿu to ilā (the) way sabīli (of) your Lord rabbika with the wisdom bil-ḥik'mati and the instruction wal-mawʿiẓati the good l-ḥasanati and discuss with them wajādil'hum in that bi-allatī which hiya (is) best aḥsanu Indeed inna your Lord rabbaka He huwa (is) most knowing aʿlamu of who biman has strayed ḍalla from ʿan His way sabīlihi And He wahuwa (is) most knowing aʿlamu of the guided ones bil-muh'tadīna
Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.
وَإِنْ And if wa-in you retaliate ʿāqabtum then retaliate faʿāqibū with the like bimith'li of what mā you were afflicted ʿūqib'tum with [it] bihi But if wala-in you are patient ṣabartum surely (it) is lahuwa better khayrun for those who are patient lilṣṣābirīna
And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed.1 But if you are patient - it is better for those who are patient.
وَٱصْبِرْ And be patient wa-iṣ'bir and not wamā (is) your patience ṣabruka but illā from Allah bil-lahi And (do) not walā grieve taḥzan over them ʿalayhim and (do) not walā be taku in fī distress ḍayqin for what mimmā they plot yamkurūna
And be patient, [O Muḥammad], and your patience is not but through Allāh. And do not grieve over them and do not be in distress over what they conspire.
إِنَّ Indeed inna Allah l-laha (is) with maʿa those who alladhīna fear (Him) ittaqaw and those who wa-alladhīna [they] hum (are) good-doers muḥ'sinūna
Indeed, Allāh is with those who fear Him and those who are doers of good.