فَمَنْ But whoever faman fears khāfa from min (the) testator mūṣin (any) error janafan or aw sin ith'man then reconciles fa-aṣlaḥa between them baynahum then (there is) no falā sin ith'ma on him ʿalayhi Indeed inna Allah l-laha (is) Oft-Forgiving ghafūrun All-Merciful raḥīmun
But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
يَـٰٓأَيُّهَا O you yāayyuhā who alladhīna believe[d] āmanū Is prescribed kutiba for you ʿalaykumu [the] fasting l-ṣiyāmu as kamā was prescribed kutiba to ʿalā those alladhīna from min before you qablikum so that you may laʿallakum (become) righteous tattaqūna
O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -
أَيَّامًۭا (Fasting for) days ayyāman numbered maʿdūdātin So whoever faman is kāna among you minkum sick marīḍan or aw on ʿalā a journey safarin then a prescribed number faʿiddatun of min days ayyāmin other ukhara And on waʿalā those who alladhīna can afford it yuṭīqūnahu a ransom fid'yatun (of) feeding ṭaʿāmu a poor mis'kīnin And whoever faman volunteers taṭawwaʿa good khayran then it fahuwa (is) better khayrun for him lahu And to wa-an fast taṣūmū (is) better khayrun for you lakum if in you kuntum know taʿlamūna
[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew.
شَهْرُ Month shahru (of) Ramadhaan ramaḍāna (is) that alladhī was revealed unzila therein fīhi the Quran l-qur'ānu a Guidance hudan for mankind lilnnāsi and clear proofs wabayyinātin of mina [the] Guidance l-hudā and the Criterion wal-fur'qāni So whoever faman witnesses shahida among you minkumu the month l-shahra then he should fast in it falyaṣum'hu and whoever waman is kāna sick marīḍan or aw on ʿalā a journey safarin then prescribed number (should be made up) faʿiddatun from min days ayyāmin other ukhara Intends yurīdu Allah l-lahu for you bikumu [the] ease l-yus'ra and not walā intends yurīdu for you bikumu [the] hardship l-ʿus'ra so that you complete walituk'milū the prescribed period l-ʿidata and that you magnify walitukabbirū Allah l-laha for ʿalā [what] mā He guided you hadākum so that you may walaʿallakum (be) grateful tashkurūna
The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month,1 let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.
وَإِذَا And when wa-idhā ask you sa-alaka My servants ʿibādī about Me ʿannī then indeed I am fa-innī near qarībun I respond ujību (to the) invocation daʿwata (of) the supplicant l-dāʿi when idhā he calls Me daʿāni So let them respond falyastajībū to Me lī and let them believe walyu'minū in Me bī so that they may laʿallahum (be) led aright yarshudūna
And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.