ٱلتَّـٰٓئِبُونَ Those who turn in repentance al-tāibūna those who worship l-ʿābidūna those who praise l-ḥāmidūna those who go out l-sāiḥūna those who bow down l-rākiʿūna those who prostrate l-sājidūna those who enjoin l-āmirūna the right bil-maʿrūfi and those who forbid wal-nāhūna [on] ʿani the wrong l-munkari and those who observe wal-ḥāfiẓūna (the) limits liḥudūdi (of) Allah l-lahi And give glad tidings wabashiri (to) the believers l-mu'minīna
[Such believers are] the repentant, the worshippers, the praisers [of Allāh], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allāh. And give good tidings to the believers.
مَا Not mā (it) is kāna for the Prophet lilnnabiyyi and those who wa-alladhīna believe āmanū that an they ask forgiveness yastaghfirū for the polytheists lil'mush'rikīna even though walaw they be kānū near of kin ulī near of kin qur'bā after min after baʿdi [what] mā has become clear tabayyana to them lahum that they annahum (are the) companions aṣḥābu (of) the Hellfire l-jaḥīmi
It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.
وَمَا And not wamā was kāna (the) asking of forgiveness is'tigh'fāru (by) Ibrahim ib'rāhīma for his father li-abīhi except illā because ʿan (of) a promise mawʿidatin he had promised it waʿadahā (to) him iyyāhu But when falammā it became clear tabayyana to him lahu that he annahu (was) an enemy ʿaduwwun to Allah lillahi he disassociated tabarra-a from him min'hu Indeed inna Ibrahim ib'rāhīma (was) compassionate la-awwāhun forbearing ḥalīmun
And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to him [i.e., Abraham] that he [i.e., the father] was an enemy to Allāh, he disassociated himself from him. Indeed was Abraham compassionate and patient.
وَمَا And not wamā is kāna (for) Allah l-lahu that He lets go astray liyuḍilla a people qawman after baʿda [when] idh He has guided them hadāhum until ḥattā He makes clear yubayyina to them lahum what mā they should fear yattaqūna Indeed inna Allah l-laha (of) every bikulli thing shayin (is) All-Knower ʿalīmun
And Allāh would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allāh is Knowing of all things.
إِنَّ Indeed inna Allah l-laha to Him (belongs) lahu the dominion mul'ku (of) the heavens l-samāwāti and the earth wal-arḍi He gives life yuḥ'yī and He causes death wayumītu And not wamā for you lakum besides Allah min besides Allah dūni besides Allah l-lahi any min protector waliyyin and not walā any helper naṣīrin
Indeed, to Allāh belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allāh any protector or any helper.
لَّقَد Verily laqad Allah turned (in mercy) tāba Allah turned (in mercy) l-lahu to ʿalā the Prophet l-nabiyi and the emigrants wal-muhājirīna and the helpers wal-anṣāri [those] who alladhīna followed him ittabaʿūhu in fī (the) hour sāʿati (of) difficulty l-ʿus'rati after min after baʿdi [what] mā had nearly kāda deviated yazīghu (the) hearts qulūbu (of) a party farīqin of them min'hum then thumma He turned (in mercy) tāba to them ʿalayhim Indeed, He innahu to them bihim (is) Most Kind raūfun Most Merciful raḥīmun
Allāh has already forgiven the Prophet and the Muhājireen and the Anṣār who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.