وَٱلسَّـٰبِقُونَ And the forerunners wal-sābiqūna the first l-awalūna among mina the emigrants l-muhājirīna and the helpers wal-anṣāri and those who wa-alladhīna followed them ittabaʿūhum in righteousness bi-iḥ'sānin Allah is pleased raḍiya Allah is pleased l-lahu with them ʿanhum and they are pleased waraḍū with Him ʿanhu And He has prepared wa-aʿadda for them lahum Gardens jannātin flows tajrī underneath it taḥtahā the rivers l-anhāru will abide khālidīna in it fīhā forever abadan That dhālika (is) the success l-fawzu the great l-ʿaẓīmu
And the first forerunners [in the faith] among the Muhājireen1 and the Anṣār2 and those who followed them with good conduct - Allāh is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.
وَمِمَّنْ And among those wamimman around you ḥawlakum of mina the bedouins l-aʿrābi (are) hypocrites munāfiqūna and (also) from wamin people ahli (of) the Madinah l-madīnati They persist maradū in ʿalā the hypocrisy l-nifāqi not lā you know them taʿlamuhum We naḥnu [We] know them naʿlamuhum We will punish them sanuʿadhibuhum twice marratayni then thumma they will be returned yuraddūna to ilā a punishment ʿadhābin great ʿaẓīmin
And among those around you of the bedouins are hypocrites, and [also] from the people of Madīnah. They have persisted in hypocrisy. You, [O Muḥammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment.
وَءَاخَرُونَ And others waākharūna (who have) acknowledged iʿ'tarafū their sins bidhunūbihim They had mixed khalaṭū a deed ʿamalan righteous ṣāliḥan (with) other waākhara (that was) evil sayyi-an Perhaps ʿasā Allah l-lahu [that] an will turn (in mercy) yatūba to them ʿalayhim Indeed inna Allah l-laha (is) Oft-Forgiving ghafūrun Most Merciful raḥīmun
And [there are] others who have acknowledged their sins. They had mixed [i.e., polluted] a righteous deed with another that was bad.1 Perhaps Allāh will turn to them in forgiveness. Indeed, Allāh is Forgiving and Merciful.
خُذْ Take khudh from min their wealth amwālihim a charity ṣadaqatan purifying them tuṭahhiruhum and cause them increase watuzakkīhim by it bihā and bless waṣalli [upon] them ʿalayhim Indeed inna your blessings ṣalataka (are a) reassurance sakanun for them lahum And Allah wal-lahu (is) All-Hearer samīʿun All-Knower ʿalīmun
Take, [O Muḥammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allāh's blessings] upon them. Indeed, your invocations are reassurance for them. And Allāh is Hearing and Knowing.
أَلَمْ Do not alam they know yaʿlamū that anna Allah l-laha (is) He huwa (Who) accepts yaqbalu the repentance l-tawbata from ʿan His slaves ʿibādihi and takes wayakhudhu the charities l-ṣadaqāti and that wa-anna Allah l-laha He huwa (is) the Acceptor of repentance l-tawābu the Most Merciful l-raḥīmu
Do they not know that it is Allāh who accepts repentance from His servants and receives charities and that it is Allāh who is the Accepting of Repentance,1 the Merciful?
وَقُلِ And say waquli Do iʿ'malū then Allah will see fasayarā then Allah will see l-lahu your deed ʿamalakum and His Messenger warasūluhu and the believers wal-mu'minūna And you will be brought back wasaturaddūna to ilā (the) Knower ʿālimi (of) the unseen l-ghaybi and the seen wal-shahādati then He will inform you fayunabbi-ukum of what bimā you used (to) kuntum do taʿmalūna
And say, "Do [as you will], for Allāh will see your deeds, and [so will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."
وَءَاخَرُونَ And others waākharūna deferred mur'jawna for the Command of Allah li-amri for the Command of Allah l-lahi whether immā He will punish them yuʿadhibuhum or wa-immā He will turn (in mercy) yatūbu to them ʿalayhim And Allah wal-lahu (is) All-Knower ʿalīmun All-Wise ḥakīmun
And [there are] others deferred until the command of Allāh - whether He will punish them or whether He will forgive them. And Allāh is Knowing and Wise.