۞ مَا What mā We abrogate nansakh (of) min a sign āyatin or aw [We] cause it to be forgotten nunsihā We bring nati better bikhayrin than it min'hā or aw similar (to) it mith'lihā Do not alam you know taʿlam that anna Allah l-laha over ʿalā every kulli thing shayin (is) All-Powerful qadīrun
We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allāh is over all things competent?
أَلَمْ Do not alam you know taʿlam that anna Allah l-laha for Him lahu (is the) Kingdom mul'ku (of) the heavens l-samāwāti and the earth wal-arḍi And not wamā (is) for you lakum from min besides dūni Allah l-lahi any min protector waliyyin and not walā any helper naṣīrin
Do you not know that to Allāh belongs the dominion of the heavens and the earth and [that] you have not besides Allāh any protector or any helper?
أَمْ Or am (do) you wish turīdūna that an you ask tasalū your Messenger rasūlakum as kamā was asked su-ila Musa mūsā from min before qablu And whoever waman exchanges yatabaddali [the] disbelief l-kuf'ra with [the] faith bil-īmāni so certainly faqad he went astray (from) ḍalla (the) evenness sawāa (of) the way l-sabīli
Or do you intend to ask1 your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.
وَدَّ Wish[ed] wadda many kathīrun from min (the) People ahli (of) the Book l-kitābi if law they could turn you back yaruddūnakum from min after baʿdi your (having) faith īmānikum (to) disbelievers kuffāran (out of) jealousy ḥasadan from min (of) ʿindi themselves anfusihim (even) from min after baʿdi [what] mā became clear tabayyana to them lahumu the truth l-ḥaqu So forgive fa-iʿ'fū and overlook wa-iṣ'faḥū until ḥattā brings yatiya Allah l-lahu His Command bi-amrihi Indeed inna Allah l-laha on ʿalā every kulli thing shayin (is) All-Powerful qadīrun
Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allāh delivers His command. Indeed, Allāh is over all things competent.
وَأَقِيمُوا۟ And establish wa-aqīmū the prayer l-ṣalata and give waātū [the] zakah l-zakata And whatever wamā you send forth tuqaddimū for yourselves li-anfusikum of min good (deeds) khayrin you will find it tajidūhu with ʿinda Allah l-lahi Indeed inna Allah l-laha of what bimā you do taʿmalūna (is) All-Seer baṣīrun
And establish prayer and give zakāh, and whatever good you put forward for yourselves - you will find it with Allāh. Indeed Allāh, of what you do, is Seeing.
وَقَالُوا۟ And they said waqālū Never lan will enter yadkhula the Paradise l-janata except illā who man is kāna (a) Jew[s] hūdan or aw (a) Christian[s] naṣārā That til'ka (is) their wishful thinking amāniyyuhum Say qul Bring hātū your proof bur'hānakum if in you are kuntum [those who are] truthful ṣādiqīna
And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking. Say, "Produce your proof, if you should be truthful."
بَلَىٰ Yes balā whoever man submits aslama his face wajhahu to Allah lillahi and he wahuwa (is) a good-doer muḥ'sinun so for him falahu (is) his reward ajruhu with ʿinda his Lord rabbihi And no walā fear khawfun (will be) on them ʿalayhim and not walā they hum (will) grieve yaḥzanūna
Yes, [on the contrary], whoever submits his face [i.e., self] in Islām to Allāh while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.