1

Al-Fātiĥah

The Opener

2

Al-Baqarah

The Cow

3

Āli `Imrān

Family of Imran

4

An-Nisā

The Women

5

Al-Mā'idah

The Table Spread

6

Al-'An`ām

The Cattle

7

Al-'A`rāf

The Heights

8

Al-'Anfāl

The Spoils of War

9

At-Tawbah

The Repentance

10

Yūnus

Jonah

11

Hūd

Hud

12

Yūsuf

Joseph

13

Ar-Ra`d

The Thunder

14

Ibrāhīm

Abraham

15

Al-Ĥijr

The Rocky Tract

16

An-Naĥl

The Bee

17

Al-'Isrā

The Night Journey

18

Al-Kahf

The Cave

19

Maryam

Mary

20

Ţāhā

Ta-Ha

21

Al-'Anbyā

The Prophets

22

Al-Ĥajj

The Pilgrimage

23

Al-Mu'minūn

The Believers

24

An-Nūr

The Light

25

Al-Furqān

The Criterion

26

Ash-Shu`arā

The Poets

27

An-Naml

The Ant

28

Al-Qaşaş

The Stories

29

Al-`Ankabūt

The Spider

30

Ar-Rūm

The Romans

31

Luqmān

Luqman

32

As-Sajdah

The Prostration

33

Al-'Aĥzāb

The Combined Forces

34

Saba

Sheba

35

Fāţir

Originator

36

Yā-Sīn

Ya Sin

37

Aş-Şāffāt

Those who set the Ranks

38

Şād

The Letter "Saad"

39

Az-Zumar

The Troops

40

Ghāfir

The Forgiver

41

Fuşşilat

Explained in Detail

42

Ash-Shūraá

The Consultation

43

Az-Zukhruf

The Ornaments of Gold

44

Ad-Dukhān

The Smoke

45

Al-Jāthiyah

The Crouching

46

Al-'Aĥqāf

The Wind-Curved Sandhills

47

Muĥammad

Muhammad

48

Al-Fatĥ

The Victory

49

Al-Ĥujurāt

The Rooms

50

Qāf

The Letter "Qaf"

51

Adh-Dhāriyāt

The Winnowing Winds

52

Aţ-Ţūr

The Mount

53

An-Najm

The Star

54

Al-Qamar

The Moon

55

Ar-Raĥmān

The Beneficent

56

Al-Wāqi`ah

The Inevitable

57

Al-Ĥadīd

The Iron

58

Al-Mujādila

The Pleading Woman

59

Al-Ĥashr

The Exile

60

Al-Mumtaĥanah

She that is to be examined

61

Aş-Şaf

The Ranks

62

Al-Jumu`ah

The Congregation, Friday

63

Al-Munāfiqūn

The Hypocrites

64

At-Taghābun

The Mutual Disillusion

65

Aţ-Ţalāq

The Divorce

66

At-Taĥrīm

The Prohibition

67

Al-Mulk

The Sovereignty

68

Al-Qalam

The Pen

69

Al-Ĥāqqah

The Reality

70

Al-Ma`ārij

The Ascending Stairways

71

Nūĥ

Noah

72

Al-Jinn

The Jinn

73

Al-Muzzammil

The Enshrouded One

74

Al-Muddaththir

The Cloaked One

75

Al-Qiyāmah

The Resurrection

76

Al-'Insān

The Man

77

Al-Mursalāt

The Emissaries

78

An-Naba

The Tidings

79

An-Nāzi`āt

Those who drag forth

80

`Abasa

He Frowned

81

At-Takwīr

The Overthrowing

82

Al-'Infiţār

The Cleaving

83

Al-Muţaffifīn

The Defrauding

84

Al-'Inshiqāq

The Sundering

85

Al-Burūj

The Mansions of the Stars

86

Aţ-Ţāriq

The Nightcommer

87

Al-'A`lá

The Most High

88

Al-Ghāshiyah

The Overwhelming

89

Al-Fajr

The Dawn

90

Al-Balad

The City

91

Ash-Shams

The Sun

92

Al-Layl

The Night

93

Ađ-Đuĥaá

The Morning Hours

94

Ash-Sharĥ

The Relief

95

At-Tīn

The Fig

96

Al-`Alaq

The Clot

97

Al-Qadr

The Power

98

Al-Bayyinah

The Clear Proof

99

Az-Zalzalah

The Earthquake

100

Al-`Ādiyāt

The Courser

101

Al-Qāri`ah

The Calamity

102

At-Takāthur

The Rivalry in world increase

103

Al-`Aşr

The Declining Day

104

Al-Humazah

The Traducer

105

Al-Fīl

The Elephant

106

Quraysh

Quraysh

107

Al-Mā`ūn

The Small kindnesses

108

Al-Kawthar

The Abundance

109

Al-Kāfirūn

The Disbelievers

110

An-Naşr

The Divine Support

111

Al-Masad

The Palm Fiber

112

Al-'Ikhlāş

The Sincerity

113

Al-Falaq

The Daybreak

114

An-Nās

Mankind

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Ar-Raĥmān

The Beneficent

الرحمن

ٱلرَّحْمَـٰنُ

The Most Gracious

al-raḥmānu

١

The Most Merciful

— Saheeh International

عَلَّمَ

He taught

ʿallama

ٱلْقُرْءَانَ

the Quran

l-qur'āna

٢

Taught the Qur’ān,

— Saheeh International

خَلَقَ

He created

khalaqa

ٱلْإِنسَـٰنَ

[the] man

l-insāna

٣

Created man,

— Saheeh International

عَلَّمَهُ

He taught him

ʿallamahu

ٱلْبَيَانَ

[the] speech

l-bayāna

٤

[And] taught him eloquence.

— Saheeh International

ٱلشَّمْسُ

The sun

al-shamsu

وَٱلْقَمَرُ

and the moon

wal-qamaru

بِحُسْبَانٍۢ

by (precise) calculation

biḥus'bānin

٥

The sun and the moon [move] by precise calculation,

— Saheeh International

وَٱلنَّجْمُ

And the stars

wal-najmu

وَٱلشَّجَرُ

and the trees

wal-shajaru

يَسْجُدَانِ

both prostrate

yasjudāni

٦

And the stars and trees prostrate.1

— Saheeh International

وَٱلسَّمَآءَ

And the heaven

wal-samāa

رَفَعَهَا

He raised it

rafaʿahā

وَوَضَعَ

and He has set up

wawaḍaʿa

ٱلْمِيزَانَ

the balance

l-mīzāna

٧

And the heaven He raised and imposed the balance

— Saheeh International

أَلَّا

That not

allā

تَطْغَوْا۟

you may transgress

taṭghaw

فِى

in

ٱلْمِيزَانِ

the balance

l-mīzāni

٨

That you not transgress within the balance.

— Saheeh International

وَأَقِيمُوا۟

And establish

wa-aqīmū

ٱلْوَزْنَ

the weight

l-wazna

بِٱلْقِسْطِ

in justice

bil-qis'ṭi

وَلَا

and (do) not

walā

تُخْسِرُوا۟

make deficient

tukh'sirū

ٱلْمِيزَانَ

the balance

l-mīzāna

٩

And establish weight in justice and do not make deficient the balance.

— Saheeh International

وَٱلْأَرْضَ

And the earth

wal-arḍa

وَضَعَهَا

He laid it

waḍaʿahā

لِلْأَنَامِ

for the creatures

lil'anāmi

١٠

And the earth He laid [out] for the creatures.

— Saheeh International

فِيهَا

Therein

fīhā

فَـٰكِهَةٌۭ

(is) fruit

fākihatun

وَٱلنَّخْلُ

and date-palms

wal-nakhlu

ذَاتُ

having

dhātu

ٱلْأَكْمَامِ

sheaths

l-akmāmi

١١

Therein is fruit and palm trees having sheaths [of dates]

— Saheeh International

وَٱلْحَبُّ

And the grain

wal-ḥabu

ذُو

having

dhū

ٱلْعَصْفِ

husk

l-ʿaṣfi

وَٱلرَّيْحَانُ

and scented plants

wal-rayḥānu

١٢

And grain having husks and scented plants.

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

١٣

So which of the favors of your Lord would you deny?1

— Saheeh International

خَلَقَ

He created

khalaqa

ٱلْإِنسَـٰنَ

the man

l-insāna

مِن

from

min

صَلْصَـٰلٍۢ

clay

ṣalṣālin

كَٱلْفَخَّارِ

like the pottery

kal-fakhāri

١٤

He created man from clay like [that of] pottery.

— Saheeh International

وَخَلَقَ

And He created

wakhalaqa

ٱلْجَآنَّ

the jinn

l-jāna

مِن

from

min

مَّارِجٍۢ

a smokeless flame

mārijin

مِّن

of

min

نَّارٍۢ

fire

nārin

١٥

And He created the jinn from a smokeless flame of fire.

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

١٦

So which of the favors of your Lord would you deny?

— Saheeh International

رَبُّ

Lord

rabbu

ٱلْمَشْرِقَيْنِ

(of) the two Easts

l-mashriqayni

وَرَبُّ

and Lord

warabbu

ٱلْمَغْرِبَيْنِ

(of) the two Wests

l-maghribayni

١٧

[He is] Lord of the two sunrises and Lord of the two sunsets.1

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

١٨

So which of the favors of your Lord would you deny?

— Saheeh International

مَرَجَ

He released

maraja

ٱلْبَحْرَيْنِ

the two seas

l-baḥrayni

يَلْتَقِيَانِ

meeting

yaltaqiyāni

١٩

He released the two seas,1 meeting [one another];

— Saheeh International

بَيْنَهُمَا

Between both of them

baynahumā

بَرْزَخٌۭ

(is) a barrier

barzakhun

لَّا

not

يَبْغِيَانِ

they transgress

yabghiyāni

٢٠

Between them is a barrier so neither of them transgresses.

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٢١

So which of the favors of your Lord would you deny?

— Saheeh International

يَخْرُجُ

Come forth

yakhruju

مِنْهُمَا

from both of them

min'humā

ٱللُّؤْلُؤُ

the pearl

l-lu'lu-u

وَٱلْمَرْجَانُ

and the coral

wal-marjānu

٢٢

From both of them emerge pearl and coral.

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٢٣

So which of the favors of your Lord would you deny?

— Saheeh International

وَلَهُ

And for Him

walahu

ٱلْجَوَارِ

(are) the ships

l-jawāri

ٱلْمُنشَـَٔاتُ

elevated

l-munshaātu

فِى

in

ٱلْبَحْرِ

the sea

l-baḥri

كَٱلْأَعْلَـٰمِ

like mountains

kal-aʿlāmi

٢٤

And to Him belong the ships [with sails] elevated in the sea like mountains.

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٢٥

So which of the favors of your Lord would you deny?

— Saheeh International

كُلُّ

Everyone

kullu

مَنْ

who

man

عَلَيْهَا

(is) on it

ʿalayhā

فَانٍۢ

(will) perish

fānin

٢٦

Everyone upon it [i.e., the earth] will perish,

— Saheeh International

وَيَبْقَىٰ

But will remain

wayabqā

وَجْهُ

(the) Face

wajhu

رَبِّكَ

(of) your Lord

rabbika

ذُو

(the) Owner

dhū

ٱلْجَلَـٰلِ

(of) Majesty

l-jalāli

وَٱلْإِكْرَامِ

and Honor

wal-ik'rāmi

٢٧

And there will remain the Face1 of your Lord, Owner of Majesty and Honor.

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٢٨

So which of the favors of your Lord would you deny?

— Saheeh International

يَسْـَٔلُهُۥ

Asks Him

yasaluhu

مَن

whoever

man

فِى

(is) in

ٱلسَّمَـٰوَٰتِ

the heavens

l-samāwāti

وَٱلْأَرْضِ ۚ

and the earth

wal-arḍi

كُلَّ

Every

kulla

يَوْمٍ

day

yawmin

هُوَ

He

huwa

فِى

(is) in

شَأْنٍۢ

a matter

shanin

٢٩

Whoever is within the heavens and earth asks Him; every day He is in [i.e., bringing about] a matter.1

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٣٠

So which of the favors of your Lord would you deny?

— Saheeh International

سَنَفْرُغُ

Soon We will attend

sanafrughu

لَكُمْ

to you

lakum

أَيُّهَ

O you

ayyuha

ٱلثَّقَلَانِ

two classes

l-thaqalāni

٣١

We will attend to you, O prominent beings.1

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٣٢

So which of the favors of your Lord would you deny?

— Saheeh International

يَـٰمَعْشَرَ

O assembly

yāmaʿshara

ٱلْجِنِّ

(of) the jinn

l-jini

وَٱلْإِنسِ

and the men

wal-insi

إِنِ

If

ini

ٱسْتَطَعْتُمْ

you are able

is'taṭaʿtum

أَن

to

an

تَنفُذُوا۟

pass beyond

tanfudhū

مِنْ

[of]

min

أَقْطَارِ

(the) regions

aqṭāri

ٱلسَّمَـٰوَٰتِ

(of) the heavens

l-samāwāti

وَٱلْأَرْضِ

and the earth

wal-arḍi

فَٱنفُذُوا۟ ۚ

then pass

fa-unfudhū

لَا

Not

تَنفُذُونَ

you (can) pass

tanfudhūna

إِلَّا

except

illā

بِسُلْطَـٰنٍۢ

by authority

bisul'ṭānin

٣٣

O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allāh].

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٣٤

So which of the favors of your Lord would you deny?

— Saheeh International

يُرْسَلُ

Will be sent

yur'salu

عَلَيْكُمَا

against both of you

ʿalaykumā

شُوَاظٌۭ

a flame

shuwāẓun

مِّن

of

min

نَّارٍۢ

fire

nārin

وَنُحَاسٌۭ

and smoke

wanuḥāsun

فَلَا

and not

falā

تَنتَصِرَانِ

you will (be able to) defend yourselves

tantaṣirāni

٣٥

There will be sent upon you a flame of fire and smoke,1 and you will not defend yourselves.

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٣٦

So which of the favors of your Lord would you deny?

— Saheeh International

فَإِذَا

Then when

fa-idhā

ٱنشَقَّتِ

is split

inshaqqati

ٱلسَّمَآءُ

the heaven

l-samāu

فَكَانَتْ

and it becomes

fakānat

وَرْدَةًۭ

rose-colored

wardatan

كَٱلدِّهَانِ

like murky oil

kal-dihāni

٣٧

And when the heaven is split open and becomes rose-colored like oil1 -

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٣٨

So which of the favors of your Lord would you deny? -

— Saheeh International

فَيَوْمَئِذٍۢ

Then (on) that Day

fayawma-idhin

لَّا

not

يُسْـَٔلُ

will be asked

yus'alu

عَن

about

ʿan

ذَنۢبِهِۦٓ

his sin

dhanbihi

إِنسٌۭ

any man

insun

وَلَا

and not

walā

جَآنٌّۭ

any jinn

jānnun

٣٩

Then on that Day none will be asked about his sin among men or jinn.1

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٤٠

So which of the favors of your Lord would you deny?

— Saheeh International

يُعْرَفُ

Will be known

yuʿ'rafu

ٱلْمُجْرِمُونَ

the criminals

l-muj'rimūna

بِسِيمَـٰهُمْ

by their marks

bisīmāhum

فَيُؤْخَذُ

and will be seized

fayu'khadhu

بِٱلنَّوَٰصِى

by the forelocks

bil-nawāṣī

وَٱلْأَقْدَامِ

and the feet

wal-aqdāmi

٤١

The criminals will be known by their marks, and they will be seized by the forelocks and the feet.

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٤٢

So which of the favors of your Lord would you deny?

— Saheeh International

هَـٰذِهِۦ

This

hādhihi

جَهَنَّمُ

(is) Hell

jahannamu

ٱلَّتِى

which

allatī

يُكَذِّبُ

deny

yukadhibu

بِهَا

[of it]

bihā

ٱلْمُجْرِمُونَ

the criminals

l-muj'rimūna

٤٣

This is Hell, which the criminals deny.

— Saheeh International

يَطُوفُونَ

They will go around

yaṭūfūna

بَيْنَهَا

between it

baynahā

وَبَيْنَ

and between

wabayna

حَمِيمٍ

scalding water

ḥamīmin

ءَانٍۢ

heated

ānin

٤٤

They will circulate between it and scalding water, heated [to the utmost degree].

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٤٥

So which of the favors of your Lord would you deny?

— Saheeh International

وَلِمَنْ

But for (him) who

waliman

خَافَ

fears

khāfa

مَقَامَ

(the) standing

maqāma

رَبِّهِۦ

(before) his Lord

rabbihi

جَنَّتَانِ

(are) two gardens

jannatāni

٤٦

But for he who has feared the position of his Lord1 are two gardens -

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٤٧

So which of the favors of your Lord would you deny? -

— Saheeh International

ذَوَاتَآ

Having

dhawātā

أَفْنَانٍۢ

branches

afnānin

٤٨

Having [spreading] branches.

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٤٩

So which of the favors of your Lord would you deny?

— Saheeh International

فِيهِمَا

In both of them

fīhimā

عَيْنَانِ

(are) two springs

ʿaynāni

تَجْرِيَانِ

flowing

tajriyāni

٥٠

In both of them are two springs, flowing.

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٥١

So which of the favors of your Lord would you deny?

— Saheeh International

فِيهِمَا

In both of them

fīhimā

مِن

[of]

min

كُلِّ

(are) every

kulli

فَـٰكِهَةٍۢ

fruits

fākihatin

زَوْجَانِ

(in) pairs

zawjāni

٥٢

In both of them are of every fruit, two kinds.

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٥٣

So which of the favors of your Lord would you deny?

— Saheeh International

مُتَّكِـِٔينَ

Reclining

muttakiīna

عَلَىٰ

on

ʿalā

فُرُشٍۭ

couches

furushin

بَطَآئِنُهَا

(whose) inner linings

baṭāinuhā

مِنْ

(are) of

min

إِسْتَبْرَقٍۢ ۚ

brocade

is'tabraqin

وَجَنَى

and (the) fruit

wajanā

ٱلْجَنَّتَيْنِ

(of) both the gardens

l-janatayni

دَانٍۢ

(is) near

dānin

٥٤

[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٥٥

So which of the favors of your Lord would you deny?

— Saheeh International

فِيهِنَّ

In them

fīhinna

قَـٰصِرَٰتُ

(will be) companions of modest gaze

qāṣirātu

ٱلطَّرْفِ

(will be) companions of modest gaze

l-ṭarfi

لَمْ

not

lam

يَطْمِثْهُنَّ

has touched them

yaṭmith'hunna

إِنسٌۭ

any man

insun

قَبْلَهُمْ

before them

qablahum

وَلَا

and not

walā

جَآنٌّۭ

any jinn

jānnun

٥٦

In them are women limiting [their] glances,1 untouched2 before them by man or jinnī -

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٥٧

So which of the favors of your Lord would you deny? -

— Saheeh International

كَأَنَّهُنَّ

As if they were

ka-annahunna

ٱلْيَاقُوتُ

rubies

l-yāqūtu

وَٱلْمَرْجَانُ

and coral

wal-marjānu

٥٨

As if they were rubies and coral.1

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٥٩

So which of the favors of your Lord would you deny?

— Saheeh International

هَلْ

Is

hal

جَزَآءُ

(the) reward

jazāu

ٱلْإِحْسَـٰنِ

for the good

l-iḥ'sāni

إِلَّا

but

illā

ٱلْإِحْسَـٰنُ

good

l-iḥ'sānu

٦٠

Is the reward for good [anything] but good?

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٦١

So which of the favors of your Lord would you deny?

— Saheeh International

وَمِن

Besides these two

wamin

دُونِهِمَا

Besides these two

dūnihimā

جَنَّتَانِ

(are) two gardens

jannatāni

٦٢

And below them both [in excellence] are two [other] gardens -

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٦٣

So which of the favors of your Lord would you deny? -

— Saheeh International

مُدْهَآمَّتَانِ

Dark green

mud'hāmmatāni

٦٤

Dark green [in color].

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٦٥

So which of the favors of your Lord would you deny?

— Saheeh International

فِيهِمَا

In both of them

fīhimā

عَيْنَانِ

(are) two springs

ʿaynāni

نَضَّاخَتَانِ

gushing forth

naḍḍākhatāni

٦٦

In both of them are two springs, spouting.

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٦٧

So which of the favors of your Lord would you deny?

— Saheeh International

فِيهِمَا

In both of them

fīhimā

فَـٰكِهَةٌۭ

(are) fruits

fākihatun

وَنَخْلٌۭ

and date-palms

wanakhlun

وَرُمَّانٌۭ

and pomegranates

warummānun

٦٨

In both of them are fruit and palm trees and pomegranates.

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٦٩

So which of the favors of your Lord would you deny?

— Saheeh International

فِيهِنَّ

In them

fīhinna

خَيْرَٰتٌ

(are) good

khayrātun

حِسَانٌۭ

and beautiful ones

ḥisānun

٧٠

In them are good and beautiful women -

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٧١

So which of the favors of your Lord would you deny? -

— Saheeh International

حُورٌۭ

Fair ones

ḥūrun

مَّقْصُورَٰتٌۭ

restrained

maqṣūrātun

فِى

in

ٱلْخِيَامِ

the pavilions

l-khiyāmi

٧٢

Fair ones reserved in pavilions -

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٧٣

So which of the favors of your Lord would you deny? -

— Saheeh International

لَمْ

Not

lam

يَطْمِثْهُنَّ

has touched them

yaṭmith'hunna

إِنسٌۭ

any man

insun

قَبْلَهُمْ

before them

qablahum

وَلَا

and not

walā

جَآنٌّۭ

any jinn

jānnun

٧٤

Untouched before them by man or jinnī -

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٧٥

So which of the favors of your Lord would you deny? -

— Saheeh International

مُتَّكِـِٔينَ

Reclining

muttakiīna

عَلَىٰ

on

ʿalā

رَفْرَفٍ

cushions

rafrafin

خُضْرٍۢ

green

khuḍ'rin

وَعَبْقَرِىٍّ

and carpets

waʿabqariyyin

حِسَانٍۢ

beautiful

ḥisānin

٧٦

Reclining on green cushions and beautiful fine carpets.

— Saheeh International

فَبِأَىِّ

So which

fabi-ayyi

ءَالَآءِ

(of the) favors

ālāi

رَبِّكُمَا

(of) your Lord

rabbikumā

تُكَذِّبَانِ

will you both deny

tukadhibāni

٧٧

So which of the favors of your Lord would you deny?

— Saheeh International

تَبَـٰرَكَ

Blessed is

tabāraka

ٱسْمُ

(the) name

us'mu

رَبِّكَ

(of) your Lord

rabbika

ذِى

Owner

dhī

ٱلْجَلَـٰلِ

(of) Majesty

l-jalāli

وَٱلْإِكْرَامِ

and Honor

wal-ik'rāmi

٧٨

Blessed is the name of your Lord, Owner of Majesty and Honor.

— Saheeh International