۞ وَلَكُمْ And for you walakum (is) half niṣ'fu (of) what mā (is) left taraka by your wives azwājukum if in not lam is yakun for them lahunna a child waladun But if fa-in is kāna for them lahunna a child waladun then for you falakumu (is) the fourth l-rubuʿu of what mimmā they left tarakna from min after baʿdi any will waṣiyyatin they have made yūṣīna [for which] bihā or aw any debt daynin And for them walahunna (is) the fourth l-rubuʿu of what mimmā you left taraktum if in not lam is yakun for you lakum a child waladun But if fa-in is kāna for you lakum a child waladun then for them falahunna (is) the eighth l-thumunu of what mimmā you left taraktum from min after baʿdi any will waṣiyyatin you have made tūṣūna [for which] bihā or aw any debt daynin And if wa-in [is] kāna a man rajulun (whose wealth) is to be inherited yūrathu (has) no parent or child kalālatan or awi a women im'ra-atun and for him walahu (is) a brother akhun or aw a sister ukh'tun then for each falikulli one wāḥidin of (the) two min'humā (is) the sixth l-sudusu But if fa-in they are kānū more akthara than min that dhālika then they fahum (are) partners shurakāu in fī the third l-thuluthi from min after baʿdi any will waṣiyyatin was made yūṣā [for which] bihā or aw any debt daynin without ghayra (being) harmful muḍārrin An ordinance waṣiyyatan from mina Allah l-lahi And Allah wal-lahu (is) All-Knowing ʿalīmun All-Forbearing ḥalīmun
And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for them [i.e., the wives] is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third,1 after any bequest which was made or debt, as long as there is no detriment [caused].2 [This is] an ordinance from Allāh, and Allāh is Knowing and Forbearing.