أَفَمَن Then is (he) who afaman is kāna on ʿalā a clear proof bayyinatin from min his Lord rabbihi like (he) who kaman is made attractive zuyyina to him lahu (the) evil sūu (of) his deeds ʿamalihi while they follow wa-ittabaʿū their desires ahwāahum
So is he who is on clear evidence from his Lord like him to whom the evil of his work has been made attractive and they follow their [own] desires?
مَّثَلُ A parable mathalu (of) Paradise l-janati which allatī is promised wuʿida (to) the righteous l-mutaqūna Therein fīhā (are) rivers anhārun of min water māin not ghayri polluted āsinin and rivers wa-anhārun of min milk labanin not lam changes yataghayyar its taste ṭaʿmuhu and rivers wa-anhārun of min wine khamrin delicious ladhatin for (the) drinkers lilshāribīna and rivers wa-anhārun of min honey ʿasalin purified muṣaffan and for them walahum therein fīhā of min all kulli fruits l-thamarāti and forgiveness wamaghfiratun from min their Lord rabbihim like he who kaman like he who huwa (will) abide forever khālidun in fī the Fire l-nāri and they will be given to drink wasuqū water māan boiling ḥamīman so it cuts into pieces faqaṭṭaʿa their intestines amʿāahum
Is the description of Paradise, which the righteous are promised, wherein are rivers of water unaltered, rivers of milk the taste of which never changes, rivers of wine delicious to those who drink, and rivers of purified honey, in which they will have from all [kinds of] fruits and forgiveness from their Lord... [Are its inhabitants] like those who abide eternally in the Fire and are given to drink scalding water that will sever their intestines?