سَوَآءٌۭ (It is) same (to Him) sawāon [of you] minkum (one) who man conceals asarra the speech l-qawla or (one) who waman publicizes jahara it bihi and (one) who waman [he] huwa (is) hidden mus'takhfin by night bi-al-layli or goes freely wasāribun by day bil-nahāri
It is the same [to Him] concerning you whether one conceals [his] speech or publicizes it and whether one is hidden by night or conspicuous [among others] by day.
لَهُۥ For him lahu (are) successive (Angels) muʿaqqibātun from min (before) bayni (him) yadayhi and from wamin and behind him khalfihi who guard him yaḥfaẓūnahu by min (the) command amri (of) Allah l-lahi Indeed inna Allah l-laha (does) not lā change yughayyiru (the condition) mā of a people biqawmin until ḥattā they change yughayyirū what mā (is) in themselves bi-anfusihim And when wa-idhā wills arāda Allah l-lahu for a people biqawmin misfortune sūan then (there is) no falā turning away maradda of it lahu and not wamā for them lahum from min besides Him dūnihi any min protector wālin
For him [i.e., each one] are successive [angels] before and behind him who protect him by the decree of Allāh. Indeed, Allāh will not change the condition of a people until they change what is in themselves. And when Allāh intends for a people ill, there is no repelling it. And there is not for them besides Him any patron.