Sunan Abi Dawud
Narrated Aqra' ibn Habib:
Ibn Abbas said: Aqra' ibn Habis asked the Prophet (ﷺ) saying: Messenger of Allah hajj is to be performed annually or only once? He replied: Only once, and if anyone performs it more often, he performs a supererogatory act.
Abu Dawud said: The narrator Abu Sinan is Abu Sinan al-Du'wail. The same has been reported by both 'Abd al-Jalil bin Humaid and Sulaiman bin Kathir from al-Zuhri. The narrator 'Uqail reported the name "Sinan".
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1721
In-book reference: Book 11, Hadith 1
Narrated Abu Waqid al-Laythi:
I heard the Messenger of Allah (ﷺ) saying to his wives during the Farewell Pilgrimage: This (is the pilgrimage for you); afterwards stick to the surface of the mats (i.e. should stay at home).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1722
In-book reference: Book 11, Hadith 2
Abu Huraira reported : The Messenger of Allah (SWAS) as saying : A muslim woman must not make a journey of a night unless she is accompanied by a man who is within the prohibited degrees.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1723
In-book reference: Book 11, Hadith 3
Abu Hurairah reported the Prophet (SWAS) as saying : A woman who believes in Allah and the last Day must not make a journey of a day and a night. He then narrated the rest of the tradition to the same effect (as above).
The narrator al-Nufaili said : Malik narrated us.
Abu Dawud said : The narrators al-Nufail and al_Qa’nabi did not mention the words “from his father”.
Ibn Wahb and ‘Uthman bin ‘Umr narrated from Malik the same words as narrated by al-Qa’nabi (i.e. omitted the words “from his father”).
Reference: Sunan Abi Dawud 1724
In-book reference: Book 11, Hadith 4
Abu Hurairah reported the Messenger of Allah (SWAS) as saying : He then reported the same tradition as mentioned above but he mentioned (in this version) the word “mail post”.
Grade: Shadh
شاذ
Reference: Sunan Abi Dawud 1725
In-book reference: Book 11, Hadith 5
Abu Sa’id reported The Apostel of Allah (SWAS) as saying: A woman who believes in Allah and the Last Day must not make a journey of more than three days unless she is accompanied by her father or her brother, or her husband or her son or her relative who is within the prohibited degree.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1726
In-book reference: Book 11, Hadith 6
Ibn `Umr reported the Prophet (SWAS) as saying : A woman must not make a journey of three days unless she is accompanied by a man who is within the prohibited degree.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1727
In-book reference: Book 11, Hadith 7
Nafi` said : Ibn `Umr used to seat his slave girl called Safiyyah behind him(on the Camel) and thus she travelled to Makkah in his company.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1728
In-book reference: Book 11, Hadith 8
Narrated Abdullah ibn Abbas:
The Prophet (ﷺ) said: Islam does not allow for failure to perform the hajj.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1729
In-book reference: Book 11, Hadith 9
Ibn `Abbas said : People used to perform Hajj and not bring provisions with them. Abu Mas’ud said the inhabitants of Yemen or people of Yemen used to perform Hajj and not bring provisions with them. They would declare we put our trust in Allah. So Allah most high sent down “ and bring provisions, but the best provision is piety”.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1730
In-book reference: Book 11, Hadith 10
Narrated Abdullah ibn Abbas:
Ibn Abbas recited this verse: 'It is no sin for you that you seek the bounty of your Lord', and said: The people would not trade in Mina (during the hajj), so they were commanded to trade when they proceeded from Arafat.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1731
In-book reference: Book 11, Hadith 11
Narrated Abdullah ibn Abbas:
The Prophet (ﷺ) said: He who intends to perform hajj should hasten to do so.
Grade: Hasan
حسن
Reference: Sunan Abi Dawud 1732
In-book reference: Book 11, Hadith 12
AbuUmamah at-Taymi said: I was a man who used to give (riding-beasts) on hire for this purpose (for travelling during the pilgrimage) and the people would tell (me): Your hajj is not valid. So I met Ibn Umar and told him: AbuAbdurRahman, I am a man who gives (riding-beast) on hire for this purpose (i.e. for hajj), and the people tell me: Your hajj is not valid. Ibn Umar replied: Do you not put on ihram (the pilgrim dress), call the talbiyah (labbayk), circumambulate the Ka'bah, return from Arafat and lapidate jamrahs? I said: Why not? Then he said: Your hajj is valid. a man came to the Prophet (ﷺ) and asked him the same question you have asked me. The Messenger of Allah (ﷺ) kept silence and did not answer him till this verse came down: "It is no sin for you that you seek the bounty of your Lord." The Messenger of Allah (ﷺ) sent for him and recited this verse to him and said: Your hajj is valid.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1733
In-book reference: Book 11, Hadith 13
Narrated Abdullah ibn Abbas:
The people used to trade, in the beginning, at Mina, Arafat, the market place of Dhul-Majaz, and during the season of hajj. But (later on) they became afraid of trading while they were putting on ihram. So Allah, glory be to Him, sent down this verse: "It is no sin for you that you seek the bounty of your Lord during the seasons of hajj." Ubayd ibn Umayr told me that he (Ibn Abbas) used to recite this verse in his codex.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1734
In-book reference: Book 11, Hadith 14
`Abd Allah bin `Abbas said : In the beginning when Hajj was prescribed, people used to trade during Hajj. The narrator then narrated the rest of the tradition upto the words, `season of Hajj’.
Grade: Sahih li ghairih
صحيح لغيره
Reference: Sunan Abi Dawud 1735
In-book reference: Book 11, Hadith 15
Ibn `Abbas said the Messenger of Allah (SWAS) was at al-Rawha. There he met some riders. He saluted them and asked who they were. They replied that they were Muslims. They asked who are you. They (the companions) replied he is the Messenger of Allah (SWAS). A woman became upset : she took her child by his arm and lifted him from her litter at the camel. She said Messenger of Allah (SWAS) can this (child) be credited with having performed Hajj. He replied Yes, and you will have a reward.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1736
In-book reference: Book 11, Hadith 16
Ibn Umar said : The Messenger of Allah (SWAS) appointed the following places for putting on Ihram : Dhul al-Hulaifah for the people of Madina, al-Juhfah for the people of Syria and al-Qarn for the people of Najd and have been told that appointed Yalamlam for the people of Yemen.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1737
In-book reference: Book 11, Hadith 17
Ibn `Abbas and Tawus reported : The Messenger of Allah (SWAS) appointed places for putting on Ihram and narrated the rest of the tradition to the same effect (as mentioned above).
One of them said and Yalamlam for the people of Yemen. The other narrator said Alamlam. These (places for Ihram) are appointed for these regions and for people of other regions who come to them intending to perform Hajj and `Umrah. The place where those who live nearer to Makkah should put on Ihram from where they start and so on up to the inhabitants of Makkah itself who put on Ihram in it. This is the version of Ibn Tawus.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1738
In-book reference: Book 11, Hadith 18
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (ﷺ) appointed Dhat Irq as the place for putting on ihram for the people of Iraq.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1739
In-book reference: Book 11, Hadith 19
Narrated Abdullah ibn Abbas:
The Messenger of Allah (ﷺ) appointed al-Aqiq as the place for putting on ihram for the people of East.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1740
In-book reference: Book 11, Hadith 20
Narrated Umm Salamah, Ummul Mu'minin:
She heard the Messenger of Allah (ﷺ) say: If anyone puts on ihram for hajj or umrah from the Aqsa mosque to the sacred mosque , his former and latter sins will be forgiven, or he will be guaranteed Paradise. The narrator Abdullah doubted which of these words he said.
Abu Dawud said: May Allah have mercy on Waki'. He put on ihram from Jerusalem (Aqsa mosque), that is, to Mecca.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1741
In-book reference: Book 11, Hadith 21
Narrated Al-Harith ibn Amr as-Sahmi:
I came to the Messenger of Allah (ﷺ) when he was at Mina, or at Arafat. He was surrounded by the people. When the bedouins came and saw his face, they would say: This is a blessed face. He said: He (the Prophet) appointed Dhat Irq as the place of putting on ihram for the people of Iraq.
Grade: Hasan
حسن
Reference: Sunan Abi Dawud 1742
In-book reference: Book 11, Hadith 22
'Aishah said: Asma daughther of 'Umais gave birth to Muhammad bin Abi Bakr at Shajarah. The Messenger of Allah (ﷺ) commanded Abu Bakr to ask her to take a bath and wear ihram.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1743
In-book reference: Book 11, Hadith 23
Narrated Abdullah ibn Abbas:
The Prophet (ﷺ) said: A menstruating woman and the one who delivered a child should take a bath, put on ihram and perform all the rites of hajj except circumambulation of the House (Ka'bah) when they came to the place of wearing ihram.
Abu Ma'mar said in his version: "till she is purified". The narrator Ibn Isa did not mention the names of Ikrimah and Mujahid, but he said: from Ata on the authority of Ibn Abbas. Ibn Isa also did not mention the word "all (rites of hajj)." He said in his version: All the rites of hajj except circumambulation of the House (the Ka'bah).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1744
In-book reference: Book 11, Hadith 24
`A’ishah said ; I used to perfume the Messenger of Allah (SWAS) preparatory to his entering the sacred state before he put on Ihram, and preparatory to putting off Ihram before he made the circuits round the House (the Ka’bah).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1745
In-book reference: Book 11, Hadith 25
`A’ishah (may Allah be pleased with her) said : I still seem to see the glistening of the perfume where the hair was parted on the head of the Messenger of Allah (SWAS) while he was wearing Ihram.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1746
In-book reference: Book 11, Hadith 26
Ibn `Umar said that he heard the Prophet (SWAS) say with hair matted that he raised his voice in the talbiyah.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1747
In-book reference: Book 11, Hadith 27
Ibn `Umar said : The Prophet (SWAS) matted his hair with honey.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1748
In-book reference: Book 11, Hadith 28
Narrated Abdullah ibn Abbas:
In the year of al-Hudaybiyyah, the Messenger of Allah (ﷺ) included among his sacrificial animals a camel with a silver nose-ring (Ibn Minhal's version has gold) which had belonged to AbuJahl (the version of an-Nufayli added) "thereby enraging the polytheists".
Reference: Sunan Abi Dawud 1749
In-book reference: Book 11, Hadith 29
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (ﷺ) sacrificed a cow for his wives at the Farewell Pilgrimage.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1750
In-book reference: Book 11, Hadith 30
Narrated Abu Hurayrah:
The Messenger of Allah (ﷺ) sacrificed a cow for his wives who had performed umrah.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1751
In-book reference: Book 11, Hadith 31
Ibn `Abbas said : The Messenger of Allah (SWAS) offered the noon prayer at Dhu al-Hulaifah. He then sent for a camel and made incision in the right side of its hump ; he then took out the blood by pressing it and tied two shoes in its neck. He then rode on his mount (camel) and reached al-Baida, he raised his voice for the talbiyah for performing Hajj.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1752
In-book reference: Book 11, Hadith 32
This tradition has also been transmitted by Shu’bah through a different chain of narrators similar to that reported by Abu al-Walid. This version adds he then took out the blood by pressing it with his hand.
Abu Dawud said : Hammam’s version has the words “He took out the blood by pressing with his fingers”.
Abu Dawud said this tradition has been narrated by the people of Basrah who alone are its transmitters.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1753
In-book reference: Book 11, Hadith 33
Al-Miswar bin Makhramah and al-Marwan said the Messenger of Allah (SWAS) proceeded in the year of al-Hudaibiyyah (to Makkah). When he reached Dhu al-Hulaifah, he tied (garlanded) something in the neck of the sacrificial camel (which He took along with him), and made incision in its hump and put on Ihram.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1754
In-book reference: Book 11, Hadith 34
Ai’shah said : The Messenger of Allah (SWAS) once brought sheep (or goats) for sacrifice to the house (at the Ka’bah) and garlanded them.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1755
In-book reference: Book 11, Hadith 35
Narrated Abdullah ibn Umar:
Umar ibn al-Khattab named a bukhti camel for sacrifice (at hajj). He was offered three hundred dinars for it (as its price). He came to the Prophet (ﷺ) and said: Messenger of Allah, I named a bukhti camel for sacrifice and I was offered for it three hundred dinars. May I sell it and purchase another one for its price? No, sacrifice it.
Abu Dawud said: This was due to the fact that 'Umar had made an incision in hump.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1756
In-book reference: Book 11, Hadith 36
Ai’shah said :I twisted the garlands of the sacrificial animals of the Messenger of Allah (SWAS) with my own hands, after which he made incision in their humps and garlanded them, and sent them as offerings to the house (Kabah), but he himself stayed back at Madinah and nothing which had been lawful for him had been forbidden.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1757
In-book reference: Book 11, Hadith 37
Ai’shah said: The Messenger of Allah (SWAS) would send the sacrificial animals as offerings (to Makkah) from Madinah. I would twist the garlands of the sacrificial animals ; thereafter he would not abstain from anything from which a pilgrim putting on Ihram abstains.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1758
In-book reference: Book 11, Hadith 38
Ai’shah said: The Messenger of Allah (SWAS) sent sacrificial camels as offering (to the Ka’bah) and I twisted with my own hands their garlands of coloured wool that we had with us. Next morning he came free from restrictions, having intercourse (with his wife) as a man not wearing Ihram does with his wife.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1759
In-book reference: Book 11, Hadith 39
Abu Hurairah said: The Messenger of Allah (SWAS)saw a man driving the sacrificial camel. He said ride on it. He said this is a sacrificial camel. He again said ride on it, bother you, either the second or the third time he spoke.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1760
In-book reference: Book 11, Hadith 40
Abu al-Zubair said: I asked Jabir bin `Abdallah about riding on the sacrificial camels. He said I heard The Messenger of Allah (SWAS) saying ride on them gently when you have nothing else till you find a mount.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1761
In-book reference: Book 11, Hadith 41
Narrated Najiyah al-Aslami:
The Messenger of Allah (ﷺ) sent sacrificial camels with him (as offering to the Ka'bah). He then said: If any one of them becomes fatigued, slaughter it, dip its shoes in its blood, and leave it for the people (to eat).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1762
In-book reference: Book 11, Hadith 42
Ibn Abbas said: The Messenger of Allah (SWAS) sent a man of al-Aslam tribe and sent with him eighteen sacrificial camels (as offering to Makkah). What do you think if any one of them becomes fatigued. He replied : You should sacrifice it then dye its shoe with its blood, then mark with it on its neck. But you or any of your companions should not eat out of it.
Abu Dawud said: The following words of this tradition are not supported by any other tradition “You should not eat of it yourself nor any of your companions”.
The version of `Abdal Warith has the words “then hang it in its neck” instead of the words “mark or strike with it”. Abu Dawud said I heard Abu Salamah say if the chain of narrators and the meaning are correct, it is sufficient for you.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1763
In-book reference: Book 11, Hadith 43
Narrated Ali ibn AbuTalib:
When the Messenger of Allah (ﷺ) sacrificed the camels, he sacrificed thirty of them with his own hand, and then commanded me (to sacrifice them), so I sacrificed the rest of them.
Grade: Munkar
منكر
Reference: Sunan Abi Dawud 1764
In-book reference: Book 11, Hadith 44
Narrated Abdullah ibn Qurt:
The Prophet (ﷺ) said: The greatest day in Allah's sight is the day of sacrifice and next the day of resting which Isa said on the authority of Thawr is the second day. Five or six sacrificial camels were brought to the Messenger of Allah (ﷺ) and they began to draw near to see which he would sacrifice first. When they fell down dead, he said something in a low voice, which I could not catch. So I asked: What did he say? He was told that he had said: Anyone who wants can cut off a piece.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1765
In-book reference: Book 11, Hadith 45
Narrated Arfah ibn al-Harith al-Kandi:
I was present with the Messenger of Allah (ﷺ) at the Farewell Pilgrimage. When the sacrificial camels were brought to him, he said: Call AbulHasan (Ali) to me. Ali was then called for and he (the Prophet) said to him: Catch hold of the lower end of the lance, and the Messenger of Allah (ﷺ) himself caught hold of the upper end. He then pierced the camels with it. When he finished slaughtering, he rode on his mule and mounted Ali behind him.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1766
In-book reference: Book 11, Hadith 46
`Abd al Rahman bin Thabit said: The Prophet (SWAS) and his companions used to sacrifice the camel with its left leg tied and it remained standing on the rest of his legs.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1767
In-book reference: Book 11, Hadith 47
Ziyad bin Jubair said : I was present with Ibn `Umar at Minah. He passed a man who was sacrificing his camel while it was sitting. He said make it stand and tie its leg ; thus follow the practice (sunnah) of Muhammad (SWAS).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1768
In-book reference: Book 11, Hadith 48
`Ali said : The Messenger of Allah (SWAS) commanded me to take charge of (his) sacrificial camels and to distribute the skins and saddle clothes (after sacrifice) as sadaqah. He commanded me not to give anything from it to the butcher. He said we used to give it (the wages) to the butcher ourselves.
Reference: Sunan Abi Dawud 1769
In-book reference: Book 11, Hadith 49
Narrated Abdullah ibn Abbas:
Sa'id ibn Jubayr said: I said to Abdullah ibn Abbas: AbulAbbas, I am surprised to see the difference of opinion amongst the companions of the Apostle (ﷺ) about the wearing of ihram by the Messenger of Allah (ﷺ) when he made it obligatory.
He replied: I am aware of it more than the people. The Messenger of Allah (ﷺ) performed only one hajj. Hence the people differed among themselves. The Messenger of Allah (ﷺ) came out (from Medina) with the intention of performing hajj. When he offered two rak'ahs of prayer in the mosque at Dhul-Hulayfah, he made it obligatory by wearing it.
At the same meeting, he raised his voice in the talbiyah for hajj, when he finished his two rak'ahs. Some people heard it and I retained it from him. He then rode (on the she-camel), and when it (the she-camel) stood up, with him on its back, he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups, so they heard him raising his voice calling the talbiyah when his she-camel stood up with him on its back, and they thought that the Messenger of Allah (ﷺ) had raised his voice in the talbiyah when his she-camel stood up with him on its back.
The Messenger of Allah (ﷺ) proceeded further; when he ascended the height of al-Bayda' he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of al-Bayda'. I swear by Allah, he raised his voice in the talbiyah at the place where he prayed, and he raised his voice in the talbiyah when his she-camel stood up with him on its back, and he raised his voice in the talbiyah when he ascended the height of al-Bayda'.
Sa'id (ibn Jubayr) said; He who follows the view of Ibn Abbas raises his voice in talbiyah (and ihram) at the place of is prayer after he finishes two rak'ahs of his prayer.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1770
In-book reference: Book 11, Hadith 50
Ibn `Umar said this is your al-Baida’ about which you ascribe falsehood to the Messenger of Allah (SWAS). He did not raise his voice in talbiyah but from the masjid, i.e. the mosque of Dhu al-Hulaifah.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1771
In-book reference: Book 11, Hadith 51
Ubayd ibn Jurayj said to Abdullah ibn Umar: AbuAbdurRahman, I saw you doing things which I did not see being done by your companions.
He asked: What are they, Ibn Jurayj? He replied: I saw you touching only the two Yamani corners; and I saw you wearing shoes having no hair; I saw you dyeing in yellow colour; and I saw you wearing ihram on the eighth of Dhul-Hijjah, whereas the people had worn ihram when they sighted the moon.
Abdullah ibn Umar replied: As regards the corners, I have not seen the Messenger of Allah (ﷺ) touching anything (in the Ka'bah) but the two Yamani corners. As for the tanned leather shoes, I have seen the Messenger of Allah (ﷺ) wearing tanned leather shoes, and he would wear them after ablution. Therefore I like to wear them. As regards wearing yellow, I have seen the Messenger of Allah (ﷺ) wearing yellow, so I like to wear with it. As regards shouting the talbiyah, I have seen the Messenger of Allah (ﷺ) raising his voice in talbiyah when his she-camel stood up with him on its back.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1772
In-book reference: Book 11, Hadith 52
Anas said :Messenger of Allah (SWAS) prayed four rak’ahs at Madinah and prayed two rak’ahs of afternoon prayer at Dhu-al Hulaifah. He then passed the night at Dhu-al Hulaifah till the morning came. When he rode on his mount and it stood up on its back, he raised his voice in talbiyah.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1773
In-book reference: Book 11, Hadith 53
Narrated Anas ibn Malik:
The Prophet (ﷺ) offered the noon prayer, and then rode on his mount. When he came to the hill of al-Bayda', he raised his voice in talbiyah.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1774
In-book reference: Book 11, Hadith 54
Narrated Sa'd ibn Abi Waqqas:
When the Prophet (ﷺ) of Allah (peace be upon him0 undertook his journey by the way of al-Far', he shouted talbiyah when his mount stood up with him on its back. But when he travelled by the way of Uhud, he raised his voice in Talbiyah when he ascended the hill of al-Bayda'.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1775
In-book reference: Book 11, Hadith 55
Ibn `Abbas said: Duba`ah, daughter of al-Zubair bin `Abd al-Muttalib, came to the Messenger of Allah(SWAS) and said Messenger of Allah (SWAS) I want to perform Hajj; may I make a provision? He said Yes. She asked how should I say? He replied : Say “ Labbaik Allahumma Labbaik (I am at Thy service, Oh Allah, I am at Thy service). The place where I took off Ihram will be where Thou restrainest me.”
Grade: Hasan Sahih
حسن صحيح
Reference: Sunan Abi Dawud 1776
In-book reference: Book 11, Hadith 56
Ai’shah said : The Messenger of Allah (SWAS) performed Hajj exclusively (without performing `Umrah in the beginning).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1777
In-book reference: Book 11, Hadith 57
Ai’shah said : We went out along with The Messenger of Allah (SWAS) when the moon of the month of Dhu al-Hijja was going to appear shortly. When he reached Dhu al-Hulaifah he said : Anyone who wants to perform Hajj should raise his voice in Talbiyah for Hajj (after wearing Ihram); and he who wants to perform `Umrah should raise his voice in talbiyah for an `Umrah. The narrator Musa in the version of Wuhaib reported him (the Prophet) as saying if there were no sacrificial animals with me, I would raise my voice in talbiyah for an `Umrah. But according to the version of Hammad bin Salamah, he said as for myself, I shall raise my voice in talbiyah for Hajj because I have sacrificial animal with me. The agreed version goes I (Ai’shah) was one of those persons who wore Ihram for an ‘Umrah. But on my way (to Makkah) I menstruated. The Messenger of Allah (SWAS) entered upon me while I was weeping. He asked why are you weeping? I wished I would not come out (for Hajj) this year. He said give up your `Umrah; untie your hair and comb. The version of Musa said and raise your voice in talbiyah for Hajj (after wearing Ihram). Sulaiman’s version goes and do as all the Muslims do during their Hajj. When the night for performing the obligatory circumambulation (tawaf al-Ziyarah) came, the Messenger of Allah (SWAS) commanded `Abd al-Rahman. He took her to al-Tan’im (instead of the words “her ‘Umrah”). She went round the Ka’bah. Allah thus completed both her ‘Umrah and Hajj.
Hisham said : No sacrificial animal was offered during all this time.
In the version of Hammad bin Salamah, the narrator Musa added when the night of al-Batha came Ai’ shah was purified.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1778
In-book reference: Book 11, Hadith 58
Ai’shah wife the Prophet (SWAS) narrated we went out with the Messenger of Allah (SWAS) at the farewell pilgrimage. Some of us had put on Ihram for `Umrah and some both for Hajj and `Umrah, when the Messenger of Allah (SWAS) had put on Ihram for Hajj only.He who had put on Ihram for 'Umrah, put off Ihram after performing `Umrah and he who had worn Ihram both for Hajj and `Umrah or only for Hajj did not take it off till the tenth (of the month).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1779
In-book reference: Book 11, Hadith 59
The aforesaid tradition has also been narrated by Abu al-Aswad through a different chain of narrators. This version adds he who raises his voice in talbiyah for `Umrah (and wearing Ihram for it) should put off Ihram after performing `Umrah.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1780
In-book reference: Book 11, Hadith 60
Ai’shah the wife of the Prophet (SWAS) said : We went out with the Messenger of Allah (SWAS) at the farewell pilgrimage and raised the voice in talbiyah for an ‘Umrah. The Apostel of Allah (SWAS) said those who have brought the sacrificial animals with them should raise their voices in talbiyah for Hajj along with an ‘Umrah and they should not put off their Ihram till they do so after performing them both. I came to Makkah while I was menstruating and I did not go round the House (the Ka’bah) or run between al-Safa and al-Marwah. I complained about this to the Messenger of Allah (SWAS) he said: Undo your hair, comb it and raise your voice in talbiyah for Hajj and let `Umrah go. She said I did so. When we performed Hajj, the Messenger of Allah (SWAS) sent me along with `Abd al-Rahman bin Abu Bakr to al-Ta’nim and I performed `Umrah. He said, this is `Umrah in place of the one you had missed. She said those who had raised their voices in talbiyah for `Umrah put off Ihram after circumambulating the House (the Ka’bah) and after running between al-Safa and al-Marwa. Then they performed another circumambulation for their Hajj after they returned from Mina but those who combined Hajj and `Umrah performed only one circumambulation.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1781
In-book reference: Book 11, Hadith 61
Ai’shah said : We raised our voices in talbiyah for Hajj. When we reached Sarif, I menstruated. The Messenger of Allah (SWAS) came upon me while I was weeping. He asked, why are your weeping, Ai’shah? I replied, I menstruated. Would that I had not come out for performing Hajj. He said : Glory be to Allah, this is a thing prescribed by Allah on the daughters of Adam. He said perform all the rites of Hajj but do not go round the House (the Ka’bah). When we entered Makkah, the Messenger of Allah (SWAS) said he who desires to make (his Hajj) an `Umrah may do so, except those who have sacrificial animals with them. The Messenger of Allah (SWAS) sacrificed a cow on behalf of his wives on the day of sacrifice. When the night of al-Batha came, and Ai’shah was purified she said to the Messenger of Allah (SWAS) my fellow female pilgrims will return after performing Hajj and `Umrah and I shall return after performing only Hajj? He therefore, ordered `Abd al-Rahman bin Abu Bakr who took her to al-Ta’nim. She uttered there talbiyah for `Umrah.
Reference: Sunan Abi Dawud 1782
In-book reference: Book 11, Hadith 62
A’ishah said “We went out with the Messenger of Allah(ﷺ) and we thought it nothing but a Hajj. When we came, we circumambulated the House (the Ka’bah). The Messenger of Allah(ﷺ) then commanded those who did not bring the sacrificial animals with them to take off their ihram. Therefore those who did not bring the sacrificial animals with them took off their ihram.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1783
In-book reference: Book 11, Hadith 63
A’ishah reported the Messenger of Allah(ﷺ) as saying “If I had known beforehand about my affair what I have come to know later, I would not have brought the sacrificial animals with me. The narrator Muhammad(bin Yahya) said “ I think he(’Uthman bin ‘Umar) said and I would have taken off my ihram with those who have put their ihram after performing ‘Umrah.
He said “By this he intended that all the people might have performed equal rites(of Hajj)
Reference: Sunan Abi Dawud 1784
In-book reference: Book 11, Hadith 64
Jabir said “We went out along with the Messenger of Allah(ﷺ) raising our voices in talbiyah for Hakk alone(Ifrad) while A’ishah raised her voice in talbiyah for an ‘Umrah. When she reached Sarif, she menstruated. When we came to (Makkah) we circumambulated the Ka’bah and ran between al Safa’ and al Marwah. The Messenger of Allah(ﷺ) then commanded us that those who had not brought sacrificial animals withthem should put off their ihram (after ‘Umrah). We asked “Which acts are lawful(and which not)? He replied All acts are lawful (that are permissible usually). We had therefore intercourse with our wives, used perfumes, put on our clothes. There remained only four days to perform Hajj at ‘Arafah. We then raised our voice in talbiyah (wearing Ihram for Hajj) on the eighth of Dhu al Hijjah. The Messenger of Allah(ﷺ) entered upon A’ishah and found her weeping. He said What is the matter with you? My problem is that I have menstruated, while the people have put on their ihram but I have not done so, nor did I go round the House(the Ka’bah). Now the people are proceeding for Hajj. He said This is a thing destined by Allah to the daughters of Adam. Take a bath, then raise your voice in talbiyah for Hajj(i.e, wear ihram for Hajj). She took a abtah and performed all the rites of the Hajj(lit. she stayed at all those places where the pilgrims stay). When she was purified, she circumambulated the House (the Ka’bah), and ran between al Safa’ and al Marwah. He (the Prophet) said “Now you have performed both your Hajj and your ‘Umrah. She said Messenger of Allah, I have some misgiving in my mind that I did not go round the Ka’bah when I performed Hajj (in the beginning). He said ‘Abd al Rahman (her brother), take her and have her perform ‘Umrah from Al Tan’im. This happened on the night of Al Hasbah(i.e., the fourteenth of Dhu Al Hijjah).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1785
In-book reference: Book 11, Hadith 65
The aforesaid tradition has also been transmitted by Jabir through a different chain of narrators. This version has The Prophet(ﷺ) said “Raise your voice in talbiyah for Hajj and then perform Hajj, and do so all the pilgrims do, except that you should not circumambulate the Hose(the Ka’bah) and should not pray.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1786
In-book reference: Book 11, Hadith 66
Jabir bin Abdullah said “We raised our voices in talbiyah along with the Messenger of Allah(ﷺ) exclusively for Hajj, not combining anything with it. When we came to Makkah four days of Dhu al Hijjah had already passed. We the circumambulated (the Ka’bah) and ran between Al Safa’ and Al Marwah . The Messenger of Allah(ﷺ) then commanded us to put off ihram. He said if I had not brought the sacrificial animals, I would have taken off Ihram. Suraqah bin Malik then stood up and said Apostle of Allaah , what do you think, have you provided this facility to us for this year alone or forever? The Messenger of Allah (ﷺ) said No, this forever and forever.
Al Awza’l said I heard Ata bin Abi Rabah narrating this tradition, but I did not memorize it till I met Ibn Juraij who confirmed it for me.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1787
In-book reference: Book 11, Hadith 67
Jabir said The Messenger of Allah(ﷺ) and his companions came to Makkah on the fourth of Dhu Al Hijjah. When they circumambulated the Ka’bah and ran between al Safa’ and al Marwah the Messenger of Allah(ﷺ) said Change this (Hajj) into ‘Umrah, except those who have brought the sacrificial animals with them. When the eighth of Dhul Al Hijjah came, they raised their voices in talbiyah for Hall. When the tenth of Dhul Al Hijjah came, they circumambulated the Ka’bah, but did not run between al Safa’ and Al Marwah.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1788
In-book reference: Book 11, Hadith 68
Jabir bin Abdullah said The Messenger of Allah(ﷺ) and his companions raised their voices in talbiyah for Hajj. No one of them had brought the sacrificial animals with them except the Prophet(ﷺ) and Talhah. Ali (may Allaah be pleased with him) had returned from Yemen and had brought sacrificial animals with him. He said I raised my voice in talbiyah for which the Messenger of Allah (ﷺ) raised his voice. The Prophet (ﷺ) commanded his companions to change it into ‘Umrah and clip their hair after running (between Al Safa’ and Al Marwah), and then take off their ihram except those who brought the sacrificial animals with them. They remarked should we go to Mina with our penises dripping with prostatic fluid? These remarks reached the Messenger of Allah(ﷺ). Thereupon he said “had I known before hand about my affair what I have come to know later, I would not have brought sacrificial animals. Had I not brought sacrificial animals with me, I would have put off my ihram. “
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1789
In-book reference: Book 11, Hadith 69
Ibn ‘Abbas reported the Prophet (ﷺ) as saying This is an ‘Umrah from which we have benefitted. Anyone who has brought sacrificial animal with him should take off ihram totally. ‘Umrah has been included in Hajj till the Day of Judgment.
Abu Dawud said This is a munkar (uncommon) tradition. This is in fact the statement of Ibn ‘Abbas himself.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1790
In-book reference: Book 11, Hadith 70
Ibn ‘Abbas reported the Prophet(ﷺ) as saying If a man raises his voice in talbiya for Hajj, then he comes to Makkah, goes round the House(the Ka’bah) and runs between Al Safa’ and Al Marwah he may take off his ihram. That will be considered as ihram for ‘Umrah.
Abu Dawud said Ibn Juraij narrated from a man on the authority of ‘Ata that the companions of the Prophet (ﷺ) entered Makkah raising their voices in talbiyah for Hajj alone, but the Prophet (ﷺ) changed it to ‘Umrah.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1791
In-book reference: Book 11, Hadith 71
Narrated Abdullah ibn Abbas:
The Prophet (ﷺ) raised his voice in talbiyah for hajj. When he came (to Mecca) he went round the House (the Ka'bah) and ran between as-Safa and al-Marwah. The narrator Ibn Shawkar said: He did not clip his hair, nor did he take off his ihram due to sacrificial animals. But he commanded those who did not bring sacrificial animals with them to go round the Ka'bah, to run between as-Safa and al-Marwah, to clip their hair, and then put off their ihram. The narrator Ibn Mani' added: Or shave their heads, then take off their ihram."
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1792
In-book reference: Book 11, Hadith 72
Narrated Sa'id ibn al-Musayyab:
A man from the Companions of the Prophet (ﷺ) came to Umar ibn al-Khattab (may Allah be pleased with him). He bore witness before him that when he (the Prophet) was suffering from a disease of which he died he heard the Messenger of Allah (ﷺ) prohibiting performing of umrah before hajj.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1793
In-book reference: Book 11, Hadith 73
Narrated Mu'awiyah ibn AbuSufyan:
Mu'awiyah said to the Companions of the Prophet (ﷺ): Do you know that the Messenger of Allah (ﷺ) prohibited from doing so and so (and he prohibited from) riding on the skins of leopards? They said: Yes.
He again said: You know that he prohibited combining hajj and umrah. They replied: This we do not (know). He said: This was prohibited along with other things, but you forgot.
Reference: Sunan Abi Dawud 1794
In-book reference: Book 11, Hadith 74
Anas bin Malik said I heard the Messenger of Allah(ﷺ) uttering talbiyah(labbaik) aloud for both Hajj and ‘Umrah. He was saying in a loud voice “Labbaik for ‘Umrah and Hajj, labbaik for ‘Umrah and Hajj”.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1795
In-book reference: Book 11, Hadith 75
Anas said The Prophet(ﷺ) passed the night at Dhu al Hulaifah till the morning came. He then rode (on his she Camel) which stood up with him on her back. When he reached al Baida, he praied Allaah, glorified Him and expressed His greatness. He then raised his voice in talbiyah for Hajj and ‘Umrah. The people too raised their voices in talbiyah for both of them. When we came (to Makkah), he ordered the people to take off their ihram and they did so. When the eight of Dhu Al Hijjah came, they again raised their voices in talbiyah for Hajj (i.e., wore ihram for Hajj). The Messenger of Allah(ﷺ) sacrificed seven Camels standing with his own hand.
Abu Dawud said The version narrated by Anas alone has the words. He began with the praise, glorification and exaltation of Allaah, then he raised his voice in talbiyah for Hajj.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1796
In-book reference: Book 11, Hadith 76
Narrated Al-Bara' ibn Azib:
I was with Ali (may Allah be pleased with him) when the Messenger of Allah (ﷺ) appointed him to be the governor of the Yemen. I collected some ounces of gold during my stay with him.
When Ali returned from the Yemen to the Messenger of Allah (ﷺ) he said: I found that Fatimah had put on coloured clothes and the smell of the perfume she had used was pervading the house. (He expressed his amazement at the use of coloured clothes and perfume.)
She said: What is wrong with you? The Messenger of Allah (ﷺ) has ordered his companions to put off their ihram and they did so.
Ali said: I said to her: I raised my voice in talbiyah for which the Prophet (ﷺ) raised his voice (i.e. I wore ihram for qiran). Then I came to the Prophet (ﷺ).
He asked (me): How did you do? I replied: I raised my voice in talbiyah, for which the Prophet (ﷺ) raised his voice. He said: I have brought the sacrificial animals with me and combined umrah and hajj. He said to me: Sacrifice sixty-seven or sixty-six camels (for me) and withhold for yourself thirty-three or thirty-four, and withhold a piece (of flesh) for me from every camel.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1797
In-book reference: Book 11, Hadith 77
Narrated Umar ibn al-Khattab:
As-Subayy ibn Ma'bad said: I raised my voice in talbiyah for both of them (i.e. umrah and hajj). Thereupon Umar said: You were guided to the practice (sunnah) of your Prophet (ﷺ).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1798
In-book reference: Book 11, Hadith 78
Narrated As-Subayy ibn Ma'bad:
I was a Christian Bedouin; then I embraced Islam. I came to a man of my tribe, who was called Hudhaym ibn Thurmulah. I said to him. O brother, I am eager to wage war in the cause of Allah (i.e. jihad), and I find that both hajj and umrah are due from me. How can I combine them?
He said: Combine them and sacrifice the animal made easily available for you. I, therefore, raised my voice in talbiyah for both of them (i.e. umrah and hajj). When I reached al-Udhayb, Salman ibn Rabi'ah and Zayd ibn Suhan met me while I was raising my voice in talbiyah for both of them.
One of them said to the other: This (man) does not have any more understanding than his camel. Thereupon it was as if a mountain fell on me.
I came to Umar ibn al-Khattab (may Allah be pleased with him) and said to him: Commander of the Faithful, I was a Christian Bedouin, and I have embraced Islam. I am eager to wage war in the cause of Allah (jihad), and I found that both hajj and umrah were due from me. I came to a man of my tribe who said to me: Combine both of them and sacrifice the animal easily available for you. I have raised my voice in talbiyah for both of them.
Umar thereupon said to me: You have been guided to the practice (sunnah) of your Prophet) (ﷺ).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1799
In-book reference: Book 11, Hadith 79
Umar bin Al Khattab heard the Messenger of Allah(ﷺ) say Someone came to me at night from Allaah the Exalted. The narrator said When he was staying at ‘Aqiq said Pray in his blessed valley. Then he said ‘Umrah has been included in Hajj.
Abu Dawud said Al Walid bin Musilm and ‘Umar bin Abd Al Wahid narrated in this version from Al Auza’I the words “And say An ‘Umrah included in Hajj”.
Abu Dawud said Ali bin Al Mubarak has also narrated similarly from Yahya bin said Abi Kathir in this version “And say An ‘Umrah included in Hajj”.
Reference: Sunan Abi Dawud 1800
In-book reference: Book 11, Hadith 80
Narrated Saburah:
Ar-Rabi' ibn Saburah said on the authority of his father (Saburah): We went out along with the Messenger of Allah (ﷺ) till we reached Usfan, Suraqah ibn Malik al-Mudlaji said to him: Messenger of Allah, explain to us like the people as if they were born today. He said: Allah, the Exalted, has included this umrah in your hajj. When you come (to Mecca), and he who goes round the House (the Ka'bah), and runs between as-Safa and al-Marwah, is allowed to take off ihram except he who has brought the sacrificial animals with him.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1801
In-book reference: Book 11, Hadith 81
Ibn ‘Abbas said that Mu’awiyah reported to him I clipped some hair of the Prophet’s(ﷺ) head with a broad iron arrowhead at Al Marwah; or (he said) I saw him that the hair of his head was clipped with a broad iron arrowhead at Al Marwah.
The narrator Ibn Khallad said in his version “Mu’awiyah said” and not the word “reported”.
Reference: Sunan Abi Dawud 1802
In-book reference: Book 11, Hadith 82
Ibn Abbas said that Mu'awiyah told him: do you not know that I clipped the hair of the head of the Messenger of Allah (ﷺ) with a broad iron arrowhead at al-Marwah? Al-Hasan added in his version: "during his hajj."
Reference: Sunan Abi Dawud 1803
In-book reference: Book 11, Hadith 83
Ibn ‘Abbas said The Prophet(ﷺ) raised his voice in talbiyah for ‘Umrah and his companions for Hajj.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1804
In-book reference: Book 11, Hadith 84
‘Abd Allah bin Umar said At the Farewell Pilgrimage the Messenger of Allah(ﷺ) put on ihram first for ‘Umrah and afterwards for Hajj and drove the sacrificial animals along with him from Dhu Al Hulaifah. The Messenger of Allah(ﷺ) first raised his voice in talbiyah for ‘Umrah and afterwards he did so for Hajj; and the people along with the Messenger of Allah(ﷺ) did it first for ‘Umrah and afterwards for Hajj. Some of the people had brought sacrificial animals and others had not, so when the Messenger of Allah(ﷺ) came to Makkah , he said to the people. Those of you who have brought sacrificial animals must not treat as lawful anything which has become unlawful for you till you complete your Hajj; but those of you who have not brought sacrificial animals should go round the House(Ka’bah) and run between Al Safa’ and Al Marwah, clip their hair, put off ihram, and afterwards raise their voice in talbiyah for Hajj and bring sacrificial animals. Those who cannot get sacrificial animals should fast three days during Hajj and seven days when they return to their families. The Messenger of Allah(ﷺ) then performed circumambulation when he came to Makkah first touching the corner then running during three circuits out of seven and walking during four and when he had finished his circumambulation of the House (Ka’bah) he prayed two rak’ahs at Maqam Ibrahim, then giving the salutation and departing he went to Al Safa’ and ran seven times between Al Safa’ and Al Marwah. After that he did not treat anything as lawful which had become unlawful for him till he had completed his Hajj, sacrificed his animals on the day of sacrifice, went quickly and performed the circumambulation of the House(the Ka’bah), after which all that had been unlawful became lawful for him. Those people who had brought sacrificial animals did as the Messenger of Allah(ﷺ) did.
Reference: Sunan Abi Dawud 1805
In-book reference: Book 11, Hadith 85
Hafsah, wife of the Prophet (ﷺ) said Apostle of Allaah(ﷺ), how is it that the people have put off their ihram and you did not put off your ihram after your ‘Umrah. He said I have matted my hair and garlanded my sacrificial animal, so I shall not put off my ihram till I sacrifice my sacrificial animals.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1806
In-book reference: Book 11, Hadith 86
Abu Dharr used to say about a person who makes the intention of Hajj but he repeal it for the ‘Umrah (that will not be valid). This cancellation of hajj for ‘Umrah was specially meant for the people who accompanied the Messenger of Allah(ﷺ).
Reference: Sunan Abi Dawud 1807
In-book reference: Book 11, Hadith 87
Narrated Bilal ibn al-Harith al-Muzani:
I asked: Messenger of Allah, is the (command of) cancelling hajj meant exclusively for us, or for others too? He replied: No, this is meant exclusively for you.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1808
In-book reference: Book 11, Hadith 88
‘Abd Allah bin Abbas said Al Fadl bin Abbas was riding the Camel behind the Messenger of Allah(ﷺ). A woman of the tribe of Khath’am came seeking his (the Prophet’s) decision (about a problem relating to Hajj). Al Fadl began to look at her and she too began to look at him. The Messenger of Allah(ﷺ) would turn the face of Fadl to the other side. She said Apostle of Allaah(ﷺ) Allaah’s commandment that His servants should perform Hajj has come when my father is an old man and is unable to sit firmly on a Camel. May I perform Hajj on his behalf? He said yes, That was at the Farewell Pilgrimage.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1809
In-book reference: Book 11, Hadith 89
Narrated AbuRazin:
A man of Banu Amir said: Messenger of Allah, my father is very old, he cannot perform hajj and umrah himself nor can be ride on a mount. He said: Perform hajj and umrah on behalf of your father.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1810
In-book reference: Book 11, Hadith 90
Narrated Abdullah ibn Abbas:
The Prophet (ﷺ) heard a man say: Labbayk (always ready to obey) on behalf of Shubrumah. He asked: Who is Shubrumah? He replied: A brother or relative of mine. He asked: Have you performed hajj on your own behalf? He said: No. He said: perform hajj on your own behalf, then perform it on behalf of Shubrumah.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1811
In-book reference: Book 11, Hadith 91
Ibn ‘Umar said Talbiyah uttered by the Messenger of Allah(ﷺ) was Labbaik(always ready to obey), O Allaah labbaik, labbaik; Thou hast no partner, praise and grace are Thine, and the Dominion, Thou hast no partner. The narrator said ‘Abd Allaah bin ‘Umar used to add to his talbiyah Labbaik, labbaik, labbaik wa sa’daik(give me blessing after blessing) and good is Thy hands, desire and actions are directed towards Thee.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1812
In-book reference: Book 11, Hadith 92
Narrated Jabir ibn Abdullah:
The Messenger of Allah (ﷺ) raised his voice in talbiyah; he then mentioned the wordings of talbiyah like the tradition narrated by Ibn Umar. The people used to add the words dhal-ma'arij (the Possessor of ladders) and similar other words (to talbiyah) while the Prophet (ﷺ) heard them utter these words, but he did not say anything to them.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1813
In-book reference: Book 11, Hadith 93
Narrated as-Sa'ib al-Ansari:
Khalid ibn as-Sa'ib al-Ansari on his father's authority reported the Messenger of Allah (ﷺ) as saying: Gabriel came to me and commanded me to order my Companions to raise their voices in talbiyah.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1814
In-book reference: Book 11, Hadith 94
Al Fadl bin Abbas said The Messenger of Allah(ﷺ) uttered talbiyah till he threw pebbles at Jamrat Al ‘Aqbah.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1815
In-book reference: Book 11, Hadith 95
‘Abd Allah bin Umar said We proceeded along with the Messenger of Allah(ﷺ) from Mina to ‘Arafat, some of us were uttering talbiyah and the others were shouting “Allaah is most great.”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1816
In-book reference: Book 11, Hadith 96
Narrated Abdullah ibn Abbas:
The Prophet (ﷺ) said: A person who performs umrah should shout talbiyah till he touches the Black Stone.
Abu Dawud said: This tradition has been transmitted by 'Abd al-Malik b. Abi Sulaiman and Hammam from 'Ata on the authority of Ibn 'Abbas as his own statement (i.e. the tradition was not attributed to the Prophet)
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1817
In-book reference: Book 11, Hadith 97
Narrated Asma' bint AbuBakr:
We came out for performing hajj along with the Messenger of Allah (ﷺ). When we reached al-Araj, the Messenger of Allah (ﷺ) alighted and we also alighted. Aisha sat beside the Messenger of Allah (ﷺ) and I sat beside my father (AbuBakr). The equipment and personal effects of AbuBakr and of the Messenger of Allah (ﷺ) were placed with AbuBakr's slave on a camel. AbuBakr was sitting and waiting for his arrival. He arrived but he had no camel with him. He asked:
Where is your camel? He replied: I lost it last night. AbuBakr said: There was only one camel, even that you have lost. He then began to beat him while the Messenger of Allah (ﷺ) was smiling and saying: Look at this man who is in the sacred state (putting on ihram), what is he doing?
Ibn AbuRizmah said: The Messenger of Allah (ﷺ) spoke nothing except the words: Look at this man who is in the sacred state (wearing ihram), what is he doing? He was smiling (when he uttered these words).
Grade: Hasan
حسن
Reference: Sunan Abi Dawud 1818
In-book reference: Book 11, Hadith 98
Narrated Ya'la ibn Umayyah:
A man came to the Prophet (ﷺ) when he was at al-Ji'ranah. He was wearing perfume or the mark of saffron was on him and he was wearing a tunic.
He said: Messenger of Allah, what do you command me to do while performing my Umrah. In the meantime, Allah, the Exalted, sent a revelation to the Prophet (ﷺ).
When he (the Prophet) came to himself gradually, he asked: Where is the man who asking about umrah? (When the man came) he (the Prophet) said: Wash the perfume which is on you, or he said: (Wash) the mark of saffron (the narrator is doubtful), take off the tunic, then do in your umrah as you do in your hajj.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1819
In-book reference: Book 11, Hadith 99
This tradition has also been narrated by Ya’la bin Umayyah through a different chain of narrators. This version adds The Prophet (ﷺ) said to him “Take off your tunic”. He then took it off from his head. The narrator then narrated the rest of the tradition.
Reference: Sunan Abi Dawud 1820
In-book reference: Book 11, Hadith 100
This tradition has also been transmitted by Ya’la bin Umayyah through a different chain of narrators. This version adds The Messenger of Allah(ﷺ) commanded him to take it off (the tunic) and to take a bath twice or thrice. The narrator then transmitted the rest of the tradition.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1821
In-book reference: Book 11, Hadith 101
It is narrated by Ya’la bin Umayyah that a man came to Prophet (ﷺ) at Ji’ranah, putting on ihram for ‘Umrah. He had a cloak on him and his beard and head had been dyed.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1822
In-book reference: Book 11, Hadith 102
‘Abd Allaah bin Umar said A man asked the Messenger of Allah(ﷺ) What clothing one should put on if one intend to put on ihram? He said He should not wear shirts, turbans, trousers, garments with head coverings and clothing which has any dye of waras or saffron; one should not put on shoes unless one cannot get sandals. If one cannot get sandals, one should wear the shoes, in which case one must cut them to come below the ankles.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1823
In-book reference: Book 11, Hadith 103
The aforesaid tradition has also been transmitted by Ibn ‘Umar from the Prophet (ﷺ) to the same effect.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1824
In-book reference: Book 11, Hadith 104
This tradition has also been transmitted through a different chain of narrators by Ibn ‘Umar to the same effect. This version adds “A woman in the sacred state(while wearing ihram) should not be veiled or wear gloves.
Abu Dawud said This tradition has also been transmitted by Hatim bin Isma’il and Yahya bin Ayyub from Musa bin ‘Uqbah from ‘Nafi as reported by al Laith. This has also been narrated by Musa bin Tariq from Musa bin ‘Uqbah as a statement of Ibn ‘Umar(not of the Prophet). Similarly, this tradition has also been transmitted by ‘Ubaid Allah bin Umar, Malik and Ayyub as a statement of Ibn ‘Umar (not of the Prophet). Ibrahim bin Sa’id al Madini narrated this tradition from Nafi’ on the authority of Ibn ‘Umar from the Prophet (ﷺ) A woman in the sacred state (wearing ihram) must not be veiled or wear gloves.
Abu Dawud said Ibrahim bin Sa’id al Madini is a traditionist of Madina. Not many traditions have been narrated by him.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1825
In-book reference: Book 11, Hadith 105
Ibn ‘Umar reported that the Prophet(ﷺ) as saying A woman in the sacred state (wearing ihram) must not be veiled or wear gloves.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1826
In-book reference: Book 11, Hadith 106
‘Abd Allaah bin Umar said that he heard the Messenger of Allah(ﷺ) prohibiting women in the sacred state (wearing ihram) to wear gloves, veil(their faces) and to wear clothes with dye of waras or saffron on them. But afterwards they can wear any kind of clothing they like dyed yellow or silk or jewelry or trousers or shirts or shoes.
Abu Dawud said ‘Abdah and Muhammad bin Ishaq narrated this tradition from Muhammad bin Ishaq up to the words “And to wear clothes with dye of waras or saffron on them”. They did not mention the words after them.
Grade: Hasan Sahih
حسن صحيح
Reference: Sunan Abi Dawud 1827
In-book reference: Book 11, Hadith 107
Nafi' said Ibn ‘Umar felt cold and said Throw a garment over me, ‘Nafi. I threw a hooded cloak over him. Thereupon he said Are you throwing this over me when the Messenger of Allah(ﷺ) has forbidden those who are in sacred state to wear it?
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1828
In-book reference: Book 11, Hadith 108
Ibn ‘Abbas said I heard the Messenger of Allah(ﷺ) say When one who is wearing ihram cannot get a lower garment(loin cloth) he may ear trousers and when he cannot get sandals he may wear shoes.
Abu Dawud said This is the tradition narrated by the narrators of Makkah. Its narrator from Basrah is Jabir bin Zaid. He mentioned only trousers and omitted the mention of cutting of the shoes.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1829
In-book reference: Book 11, Hadith 109
Narrated Aisha, Ummul Mu'minin: We were proceeding to Mecca along with the Prophet (ﷺ). We pasted on our foreheads the perfume known as sukk at the time of wearing ihram. When one of us perspired, it (the perfume) came down on her face. The Prophet (ﷺ) saw it but did not forbid it.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1830
In-book reference: Book 11, Hadith 110
Narrated Aisha, Ummul Mu'minin:
Salim ibn Abdullah said: Abdullah ibn Umar used to do so, that is to say, he would cut the shoes of a woman who put on ihram; then Safiyyah, daughter of AbuUbayd, reported to him that Aisha (may Allah be pleased with her) narrated to her that the Messenger of Allah (ﷺ) gave licence to women in respect of the shoes (i.e. women are not required to cut the shoes). He, therefore, abandoned it.
Grade: Hasan
حسن
Reference: Sunan Abi Dawud 1831
In-book reference: Book 11, Hadith 111
Al Bara’ (bin Azib) said When the Messenger of Allah(ﷺ) concluded the treaty with the people of Al Hudaibiyyah, they stipulated that they (the Muslims) would not enter (Makkah) except with the bag of armament (julban al-silah). I asked what is julban al-silah? He replied: The bag with its contents.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1832
In-book reference: Book 11, Hadith 112
Narrated Aisha, Ummul Mu'minin:
Riders would pass us when we accompanied the Messenger of Allah (ﷺ) while we were in the sacred state (wearing ihram). When they came by us, one of us would let down her outer garment from her head over her face, and when they had passed on, we would uncover our faces.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1833
In-book reference: Book 11, Hadith 113
Umm al Hussain said We performed the Farewell Pilgrimage along with the Prophet(ﷺ) . I saw Usamah and Bilal one of them holding the halter of the she-Camel of the Prophet(ﷺ), while the other raising his garment and sheltering from the heat till he had thrown pebbles at the jamrah of the ‘Aqabah.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1834
In-book reference: Book 11, Hadith 114
Ibn ‘Abbas said The Prophet(ﷺ) had himself cupped when he was in the sacred state(wearing ihram).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1835
In-book reference: Book 11, Hadith 115
Narrated Abdullah ibn Abbas:
The Messenger of Allah (ﷺ) had himself cupped in his head when he was in the sacred state (wearing ihram due to a disease from which he was suffering.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1836
In-book reference: Book 11, Hadith 116
Narrated Anas ibn Malik:
The Messenger of Allah (ﷺ) had himself cupped on the surface of his foot because of a pain in it while he was in the sacred state (wearing ihram).
Abu Dawud said: I heard Ahmad say: "Ibn Abi 'Arubah narrated it in Mursal form". Meaning from Qatadah.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1837
In-book reference: Book 11, Hadith 117
Nubaih bin Wahb said ‘Umar bin ‘Ubaid Allah bin Ma’mar had a complaint in his eyes. He sent (someone) to Aban bin ‘Uthman - the narrator Sufyan said that he was the chief of pilgrims during the season of Hajj – asking him what he should do with them. He said Apply aloes to them, for I heard ‘Uthaman narrating this on the authority of the Messenger of Allah(ﷺ).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1838
In-book reference: Book 11, Hadith 118
The aforesaid tradition has also been transmitted by Nubaih bin Wahb through a different chain of narrators.
Reference: Sunan Abi Dawud 1839
In-book reference: Book 11, Hadith 119
‘Abd Allah bin Hunain said ‘Abd Allah bin Abbas and Miswar bin Makhramah differed amongst themselves (on the question of washing the head in the sacred state) at al Abwa. ‘Ibn Abbas said A pilgrim in the sacred state (while wearing ihram) can wash his head. Al Miswar said A pilgrim in the sacred state(wearing ihram) cannot wash his head. ‘Abd Allah bin Abbas then sent him (‘Abd Allah bin Hunain) to Abu Ayyub Al Ansari. He found him taking a bath between two woods erected at the edge of the well and he was hiding himself with a cloth (curtain). He (the narrator) said I saluted him. He asked Who is this? I said I am ‘Abd Allah bin Hunain. ‘Abd Allah bin Abbas has sent me to you asking you how the Messenger of Allah(ﷺ) used to wash his head while he was wearing ihram. Abu Ayyub then put his hand on the cloth and removed it till his head appeared to me. He then said to a person who was pouring water on him: Pour water. He poured water on his head and Abu Ayyub moved his head with his hands. He carried his hands forward and backward. He then said I saw him doing similarly.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1840
In-book reference: Book 11, Hadith 120
Nubaih bin Wahb brother of Banu Abd Al Dar said ‘Umar bin Ubaid Allah sent someone to Aban bin Uthman bin Affan asking him (to participate in the marriage ceremony). Aban in those days was the chief of the pilgrims and both were in the sacred state (wearing ihram). I want to give the daughter of Shaibah bin Jubair to Talhah bin Umar in marriage. I wish that you may attend it. Aban refused and said I heard my father ‘Uthman bin Affan narrating a tradition from the Messenger of Allah(ﷺ) as saying A pilgrim may not marry and give someone in marriage in the sacred state(while wearing ihram).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1841
In-book reference: Book 11, Hadith 121
The aforesaid tradition has also been transmitted by Aban bin ‘Uthman on the authority of ‘Uthman from the Messenger of Allah(ﷺ) in a similar manner. This version adds “And he should not make a betrothal”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1842
In-book reference: Book 11, Hadith 122
Yazid bin Al Asamm, Maimunah’s nephew said on Maimunah’s authority The Messenger of Allah(ﷺ) married me when we were not in the sacred state at Sarif.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1843
In-book reference: Book 11, Hadith 123
Ibn ‘Abbas said The Prophet(ﷺ) married Maimunah while he was in the sacred state(wearing ihram).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1844
In-book reference: Book 11, Hadith 124
Sa’id bin Al Musayyib said There is a misunderstanding on the part of Ibn ‘Abbas about the marriage (of the Prophet) with Maimunah while he was in the sacred state.
Grade: Sahih Maqtu'
صحيح مقطوع
Reference: Sunan Abi Dawud 1845
In-book reference: Book 11, Hadith 125
Ibn ‘Umar said The Prophet (ﷺ) was asked as to which of the creatures could be killed by a pilgrim in the sacred state. He said there are five creatures which it is not a sin for anyone to kill, outside or inside the sacred area. The Scorpion, the Crow, the Rat, the Kite and the biting Dog.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1846
In-book reference: Book 11, Hadith 126
Abu Hurairah reported the Messenger of Allah(ﷺ) as saying There are five(creatures) the killing of which is lawful in the sacred territory. The Snake, the Scorpion, the Kite, the Rat and the biting Dog.
Grade: Hasan Sahih
حسن صحيح
Reference: Sunan Abi Dawud 1847
In-book reference: Book 11, Hadith 127
Narrated AbuSa'id al-Khudri:
The Prophet (ﷺ) was asked which of the creatures a pilgrim in sacred state could kill. He replied: The snake, the scorpion, the rat; he should drive away the pied crow, but should not kill it; the biting dog, the kite, and any wild animal which attacks (man).
Reference: Sunan Abi Dawud 1848
In-book reference: Book 11, Hadith 128
Abdullah ibn al-Harith reported on the authority of his father al-Harith: (My father) al-Harith was the governor of at-Ta'if under the caliph Uthman. He prepared food for Uthman which contained birds and the flesh of wild ass. He sent it to Ali (may Allah be pleased with him). When the Messenger came to him he was beating leaves for camels and shaking them off with his hand. He said to him: Eat it. He replied: Give it to the people who are not in sacred state; we are wearing ihram. I adjure the people of Ashja' who are present here. Do you know that a man presented a wild ass to the Messenger of Allah (ﷺ) while he was in ihram? But he refused to eat from it. They said: Yes.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1849
In-book reference: Book 11, Hadith 129
Ibn ‘Abbas said Zaid bin ‘Arqam do you know that the limb of a game was presented to the Messenger of Allah(ﷺ) but he did not accept it. He said “We are wearing ihram”. He replied, Yes.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1850
In-book reference: Book 11, Hadith 130
Narrated Jabir ibn Abdullah:
I heard the Messenger of Allah (ﷺ) say: The game of the land is lawful for you (when you are wearing ihram) as long as you do not hunt it or have it hunted on your behalf.
Abu Dawud said: When two traditions from the Prophet (ﷺ) conflict, one should see which of them was followed by his Companions.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1851
In-book reference: Book 11, Hadith 131
Abu Qatadah said that he accompanied the Messenger of Allah(ﷺ) and he stayed behind on the way to Makkah with some of his companions who were wearing ihram, although he was not. When he saw a wild ass he mounted his horse and asked them to hand him his whip, but they refused. He then asked them to hand him his lance. When they refused, he took it, chased the while ass and killed it. Some of the Companions of the Messenger of Allah(ﷺ) ate it and some refused (to eat). When they met the Messenger of Allah(ﷺ) they asked him about it. He said that was the food that Allaah provided you for eating.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1852
In-book reference: Book 11, Hadith 132
Abu Hurairah reported the Prophet (ﷺ) as saying “Locusts are counted along with what is caught in the sea (i.e., the game of the sea).”
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1853
In-book reference: Book 11, Hadith 133
Abu Hurairah said, We found a swarm of Locusts. A man who was wearing ihram began to strike it with his whip. He was told that his action was not valid. The fact was mentioned to the Prophet (ﷺ); He said “That is counted along with the game of the sea.”
I heard Abu Dawud say “The narrator Abu Al Muhzim is weak. Both these traditions are based on misunderstanding.
Grade: Da'if Jiddan
ضعيف جدا
Reference: Sunan Abi Dawud 1854
In-book reference: Book 11, Hadith 134
Ka’ab said “Locusts are counted along with the game of the sea.”
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1855
In-book reference: Book 11, Hadith 135
Ka’ab bin ‘Ujrah said that the Messenger of Allah(ﷺ) came upon him (during their stay) at Al Hudaibiyyah. He asked do the insects of your head (lice) annoy you? He said Yes. The Prophet (ﷺ) said Shave your head, then sacrifice a sheep as offering or fast three days or give three sa’s of dates to six poor people.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1856
In-book reference: Book 11, Hadith 136
Ka’ab bin ‘Ujrah said that the Messenger of Allah(ﷺ) said to him, If you like sacrifice an animal or if you like fast three days or if you like give three sa’s of dates to six poor people.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1857
In-book reference: Book 11, Hadith 137
Narrated Ka'b ibn Ujrah:
The Messenger of Allah (ﷺ) came upon him (during their stay) at al-Hudaybiyyah. He then narrated the rest of the tradition. This version adds: "He asked: Do you have a sacrificial animal? He replied: No. He then said: Fast three days or give three sa's of dates to six poor people, giving one sa' to every two persons."
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1858
In-book reference: Book 11, Hadith 138
A man from the Ansar said on the authority of Ka'b ibn Ujrah that he was feeling pain in his head (due to lice); so he shaved his head. The Prophet (ﷺ) ordered him to sacrifice a cow as offering.
Reference: Sunan Abi Dawud 1859
In-book reference: Book 11, Hadith 139
Ka’b bin ‘Ujrah said I had lice in my head when I accompanied the Messenger of Allah(ﷺ) in the year of Al Hudaibiyyah so much so that I feared about my eyesight. So Allaah, the exalted revealed these verses about me. “And whoever among you is sick or hath an aliment of the head.” The Messenger of Allah(ﷺ) called me and said “Shave your head and fast three days or give a faraq of raisins to six poor men or sacrifice a goat. So, I shaved my head and sacrificed.
Reference: Sunan Abi Dawud 1860
In-book reference: Book 11, Hadith 140
It was reported from 'Abdul-Karim bin Malik Al-Jazari, from 'Abdur-Rahman bin Abi Laila, from Ka'b bin Ujrah, regarding this incident (as narrated in on previous hadith), and he added: "Whichever of these you do, it will suffice."
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1861
In-book reference: Book 11, Hadith 141
Al Hajjaj bin ‘Amr Al Ansari reported the Messenger of Allah(ﷺ) as saying “ If anyone breaks (a bone or leg) or becomes lame, he has come out of the sacred state and must perform Hajj the following year.” ‘Ikrimah said I asked Ibn ‘Abbas and Abu Hurairah about this. They replied He spoke the truth.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1862
In-book reference: Book 11, Hadith 142
Narrated al-Hajjaj ibn Amr:
The Prophet (ﷺ) said: If anyone breaks (a leg) or becomes lame or falls ill. He then narrated the tradition to the same effect. The narrator Salamah ibn Shabib said: Ma'mar narrated (this tradition) to us.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1863
In-book reference: Book 11, Hadith 143
Maymun ibn Mahran said: I came out to perform umrah in the year when the people of Syria besieged Ibn az-Zubayr at Mecca. Some people of my tribe sent sacrificial animals with me as an offering. When we reached the people of Syria, they stopped us from entering the sacred territory. I, therefore, sacrificed the animals at the same spot. I then took off ihram and returned.
Next year I came out to make an atonement for my umrah. I came to Ibn Abbas and asked him (about it). He said: Bring a new sacrificial animal, for the Messenger of Allah (ﷺ) ordered his companions to bring fresh sacrificial animals for the umrah of atonement in lieu of the animals they had sacrificed in the year of al-Hudaybiyyah.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1864
In-book reference: Book 11, Hadith 144
Nafi’ said It was Ibn ‘Umar’s habit that whenever he came to Makkah he spent the night at Dhu Tuwa in the morning he would take a bath and enter Makkah in the daytime. He used to say the Prophet (ﷺ) had done so.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1865
In-book reference: Book 11, Hadith 145
Ibn ‘Umar said The Prophet (ﷺ) used to enter Makkah from the upper hillock. The version of Yahya goes: The Prophet (ﷺ) used to enter Makkah from Kuda’ from the hillock of Batha’. He would come out from the lower hillock.
Al Barmaki added “that is the two hillocks of Makkah”.
The version of Musaddad is more complete.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1866
In-book reference: Book 11, Hadith 146
Ibn ‘Umar said The Messenger of Allah (ﷺ) used to come out from (Medina) by the way of Al Shajarah and enter (Makkah) by the way of Al Mu’arras.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1867
In-book reference: Book 11, Hadith 147
A’ishah said The Messenger of Allah (ﷺ) entered Makkah from the side of Kuda’ the upper end of Makkah in the year of conquest (of Makkah) and he entered from the side of Kida’ when he performed ‘Umrah. ‘Urwah used to enter (Makkah) from both sides, but he often entered from the side of Kuda’ as it was nearer to his house.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1868
In-book reference: Book 11, Hadith 148
A’ishah said When the Prophet (ﷺ) entered Makkah he entered from the side of the upper end and he came out from the side of the lower end.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1869
In-book reference: Book 11, Hadith 149
Narrated Jabir ibn Abdullah:
was asked about a man who looks at the House (the Ka'bah) and raises his hands (for prayer). He replied: I did not find anyone doing this except the Jews. We performed hajj along with the Messenger of Allah (ﷺ), but he did not do so.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1870
In-book reference: Book 11, Hadith 150
Abu Hurairah said When the Prophet(ﷺ) entered Makkah he circumambulated the House(the Ka’bah) and offered two rak’ahs of prayer behind the station. That is, he did so on the day of the Conquest (of Makkah).
Reference: Sunan Abi Dawud 1871
In-book reference: Book 11, Hadith 151
Narrated AbuHurayrah:
The Messenger of Allah (ﷺ) came an entered Mecca, and after the Messenger of Allah (ﷺ) had gone forward to the Stone, and touched it, he went round the House (the Ka'bah). He then went to as-Safa and mounted it so that he could look at the House. Then he raised his hands began to make mention of Allah as much as he wished and make supplication. The narrator said: The Ansar were beneath him. The narrator Hashim said: He prayed and praised Allah and asked Him for what he wished to ask.
Reference: Sunan Abi Dawud 1872
In-book reference: Book 11, Hadith 152
Abis bin Rabi’ah said on the authority of ‘Umar He(‘Umar) came to the (Black) Stone and said “ I know for sure that you are a stone which can neither benefit nor injure and had I not seen the Messenger of Allah(ﷺ) kissing you, I would not have kissed you.”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1873
In-book reference: Book 11, Hadith 153
Ibn ‘Umar said I have not seen the Messenger of Allah(ﷺ) touching anything in the House (the Ka’bah) but the two Yamani corners.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1874
In-book reference: Book 11, Hadith 154
Ibn Umar was informed about the statement of Aisha that a part of al-Hijr is included in the magnitude of the Ka'bah. Ibn Umar said: By Allah, I think that she must have heard it from the Messenger of Allah (ﷺ). I think that the Messenger of Allah (ﷺ) had not given up touching both of them but for the reason that they were not on the foundation of the House (the Ka'bah), nor did the people circumambulate (the House) beyond al-Hijr for this reason.
Reference: Sunan Abi Dawud 1875
In-book reference: Book 11, Hadith 155
Ibn ‘Umar said The Messenger of Allah(ﷺ) did not give up touching the Yamani corner and the (Black) Stone in each of his circumambulations. Ibn ‘Umar used to do so.
Grade: Hasan
حسن
Reference: Sunan Abi Dawud 1876
In-book reference: Book 11, Hadith 156
Ibn ‘Abbas said The Messenger of Allah(ﷺ) performed the circumambulation at the Farewell Pilgrimage on a Camel and touched the corner(Black Stone) with a crooked stick.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1877
In-book reference: Book 11, Hadith 157
Narrated Safiyyah, daughter of Shaybah:
When the Messenger of Allah (ﷺ) had some rest at Mecca in the year of its Conquest, he performed circumambulation on a camel and touched the corner (black Stone) with a crooked stick in his hand. She said: I was looking at him.
Grade: Hasan
حسن
Reference: Sunan Abi Dawud 1878
In-book reference: Book 11, Hadith 158
Abu Al Tufail reported on the authority of Ibn ‘Abbas who said I saw the Prophet (ﷺ) circumambulating the Ka’bah on his Camel, touching the corner (Black Stone) with a crooked stick and kissing it (the crooked stick). The narrator Muhammad bin Rafi’ added “he then went o Al Safa and Al Marwah and ran seven times on his Camel.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1879
In-book reference: Book 11, Hadith 159
Jabir bin ‘Abd Allah said The Prophet(ﷺ) performed the circumambulation of the House(the Ka’bah) on his Camel at the Farewell Pilgrimage and ran between Al Safa’ and Al Marwah, so that the people could see him, remain well informed about him and ask him questions(about Hajj) for the people surrounded him.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1880
In-book reference: Book 11, Hadith 160
Ibn ‘Abbas said When the Messenger of Allah(ﷺ) came to Makkah he was ill. So, he performed the circumambulation on his Camel. He touched the corner (Black Stone) with a crooked stick as often as he came to it. When he finished the circumambulation, he made his Camel kneel down and offered two rak’ahs of prayer.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1881
In-book reference: Book 11, Hadith 161
Umm Salamah said I complained to the Messenger of Allah(ﷺ) that I was ill. He said “Perform the circumambulation riding behind the people”. She said “I performed circumambulation and the Messenger of Allah(ﷺ) was praying towards the side of the House(the Ka’bah) and reciting “by al Tur and a Book inscribed”.”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1882
In-book reference: Book 11, Hadith 162
Narrated Ya'la:
The Messenger of Allah (ﷺ) went round the House (the Ka'bah) wearing a green Yamani mantle under his right armpit with the end over his left shoulder.
Grade: Hasan
حسن
Reference: Sunan Abi Dawud 1883
In-book reference: Book 11, Hadith 163
Narrated Abdullah ibn Abbas:
The Messenger of Allah (ﷺ) and his Companions performed umrah from al-Ji'ranah. They went quickly round the House (the Ka'bah) moving their shoulders) proudly. They put their upper garments under their armpits and threw the ends over their left shoulders.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1884
In-book reference: Book 11, Hadith 164
Abu Al Tufail said I said to Ibn ‘Abbas Your people think that the Messenger of Allah(ﷺ) walked proudly with swift strides while going round the Ka’bah and that it is sunnah (practice of the Prophet). He said “They spoke the truth (in part) and told a lie (in part).” I asked “What truth did they speak and what lie did they tell?” He said “They spoke the truth that the Messenger of Allah(ﷺ) walked proudly while going round the Ka’bah but they told a lie, this is no sunnah. The Quraish asserted during the days of Al Hudaibiyyah “Forsake Muhammad and his Companions till they die the death of a Camel which dies of bacteria in its nose. When they concluded a treaty with him agreeing upon the fact that they (the Prophet (ﷺ) and his Companions) would come (to Makkah) next year and stay at Makkah three days, the Messenger of Allah(ﷺ) said to the Companions “Walk proudly (moving shoulders) while going round the Ka’bah in first three circuits. (Ibn ‘Abbas said) But this is not sunnah. I said “Your people think that the Messenger of Allah(ﷺ) ran between Al Safa and Al Marwah on a Camel and that is sunnah.” He said “They spoke the truth (in part) and told a lie (in part). I asked “What truth did they speak and what lie did they tell? He said “they spoke the truth that the Messenger of Allah(ﷺ) ran between Al Safa and Al Marwah on a Camel. They told a lie that it is a sunnah. As the people did not move from around the Messenger of Allah(ﷺ) and did not separate themselves from him he did the sa’i on a Camel so that they may listen to him and see his position and their hands might not reach him.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1885
In-book reference: Book 11, Hadith 165
Ibn ‘Abbas said The Messenger of Allah(ﷺ) came to Makkah while the fever of Yathrib (Medina) had weakened them. Thereupon the disbelievers said “The people whom the fever has weakened and who suffer misery at Medina are coming to you.” Allaah, the exalted, informed the Prophet (ﷺ) of what they had said. He, therefore, ordered them to perform ramal (walk proudly with swift pace) in first three circuits and walk ordinarily between the two corners (Yamani Corner and the Black Stone). When they saw them the believers walking proudly, they said” These are the people about whom you mentioned that the fever had weakened them, but they are more vigorous than us.”
Ibn ‘Abbas said “He did not order them to walk proudly in all circuits (of the circumambulation) out of mercy upon them.”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1886
In-book reference: Book 11, Hadith 166
Aslam said: I heard Umar ibn al-Khattab say: What is the need of walking proudly (ramal) and moving the shoulders (while going round the Ka'bah)? Allah has now strengthened Islam and obliterated disbelief and the infidels. In spite of that we shall not forsake anything that we used to do during the time of the Messenger of Allah (ﷺ).
Grade: Hasan Sahih
حسن صحيح
Reference: Sunan Abi Dawud 1887
In-book reference: Book 11, Hadith 167
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (ﷺ) said: Going round the House (the Ka'bah), running between as-Safa and lapidation of the pillars are meant for the remembrance of Allah.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1888
In-book reference: Book 11, Hadith 168
Narrated Abdullah ibn Abbas:
The Prophet (ﷺ) wore the mantle under his right armpit with the end over his left shoulder, and touched the corner (Black Stone), then uttered "Allah is most great" and walked proudly in three circuits of circumambulation. When they (the Companions) reached the Yamani corner, and disappeared from the eyes of the Quraysh, they walked as usual; When they appeared before them, they walked proudly with rapid strides. Thereupon the Quraysh said: They look to be the deer (that are jumping). Ibn Abbas said: Hence this became the sunnah (model behaviour of the Prophet).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1889
In-book reference: Book 11, Hadith 169
Narrated Abdullah ibn Abbas:
The Messenger of Allah (ﷺ) and his Companions performed umrah from al-Ji'ranah and walked proudly with rapid strides round the House (the Ka'bah) in three circuits and walked as usual in four circuits.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1890
In-book reference: Book 11, Hadith 170
Nafi’ said Ibn ‘Umar walked proudly (ramal) from the corner (Black Stone) to the corner (Black Stone) and mentioned that the Messenger of Allah (ﷺ) had done so.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1891
In-book reference: Book 11, Hadith 171
Narrated Abdullah ibn as-Sa'ib:
I heard the Messenger of Allah (ﷺ) say between the two corners: O Allah, bring us a blessing in this world and a blessing in the next and guard us from punishment of Hell.
Grade: Hasan
حسن
Reference: Sunan Abi Dawud 1892
In-book reference: Book 11, Hadith 172
Ibn ‘Umar said When the Messenger of Allah(ﷺ) observed the circumambulation at hajj and ‘Umrah on his arrival, he ran three circuits and walked four, then he made two prostrations.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1893
In-book reference: Book 11, Hadith 173
Narrated Jubayr ibn Mut'im:
The Prophet (ﷺ) said: Do not prevent anyone from going round this House (the Ka'bah) and from praying any moment he desires by day or by night. The narrator Fadl (ibn Ya'qub) said: The Messenger of Allah (ﷺ) said: Banu Abdu Munaf, do not stop anyone.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1894
In-book reference: Book 11, Hadith 174
Jabir bin ‘Abdallah said “Neither the Prophet (ﷺ) nor his Companions ran between Al Safa’ and Al Marwah except once and that was his first running.”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1895
In-book reference: Book 11, Hadith 175
Narrated Aisha, Ummul Mu'minin:
The Companions of the Messenger of Allah (ﷺ) who accompanied him did not go round the Ka'bah till they threw pebbles at the Jamrah (pillar at Mina).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1896
In-book reference: Book 11, Hadith 176
‘Ata said The Prophet (ﷺ) said to A’ishah Your observance of circumambulation of the Ka’bah and your running between Al Safa’ and al Marwah (only once) are sufficient for your Hajj and your ‘Umrah.
Al Shafi’i said The narrator Sufyan has transmitted this tradition from ‘Ata on the authority of A’ishah and also narrated it on the authority of ‘Ata stating that the Prophet (ﷺ) said to A’ishah(may Allah be pleased with her).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1897
In-book reference: Book 11, Hadith 177
Narrated AbdurRahman ibn Safwan:
When the Messenger of Allah (ﷺ) conquered Mecca, I said (to myself): I shall put on my clothes, and my house lay on the way, I shall watch how the Messenger of Allah (ﷺ) behaves. So I went out. I saw that the Prophet (ﷺ) and his Companions had come out from the Ka'bah and embraced the House (the Ka'bah) from its entrance (al-Bab) to al-Hatim. They placed their cheek on the House (the Ka'bah) while the Messenger of Allah (ﷺ) was amongst them.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1898
In-book reference: Book 11, Hadith 178
Amr b. Shu'aib reported on the authority of his father: I went round the Ka'bah along with Abdullah ibn Amr. When we came behind the Ka'bah I asked: Do you not seek refuge? He uttered the words: I seek refuge in Allah from the Hell-fire. He then went (farther) and touched the Black Stone, and stood between the corner (Black Stone) and the entrance of the Ka'bah. He then placed his breast, his face, his hands and his palms in this manner, and he spread them, and said: I saw the apostle of Allah (ﷺ) doing like this.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1899
In-book reference: Book 11, Hadith 179
Abdullah ibn as-Sa'ib reported on the authority of his father as-Sa'ib that he used to lead Ibn Abbas (when he become blind) and make him stand in the third corner that was adjacent to the corner (Black Stone) near the entrance of the Ka'bah. Ibn Abbas used to say: Has it been reported to you that the Messenger of Allah (ﷺ) would pray in this place. He would reply: Yes. He then used to stand (there) and pray.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1900
In-book reference: Book 11, Hadith 180
‘Urwa bin Al Zubair said I said to A’ishah, wife of the Prophet(ﷺ) while I was a boy. What do you think about the pronouncement of Allaah, the Exalted “Lo! (The Mountains) Al Safa’ and Al Marwah are among the indications of Allaah. “I think there is no harm for anyone if he does not run between them. A’ishah(may Allah be pleased with her) said Nay, had it been so as you said, it would have been thus. It is no sin on him not to go around them. This verse was revealed about the Ansaar, they used to perform hajj for Manat. Manat was erected in front of Qudaid. Hence they used to avoid going around Al Safa and Al Marwah. When Islam came, they asked the Messenger of Allah(ﷺ) about it. Allaah, the Exalted therefore revealed the verse “Lo! (The Mountains) Al Safa’ and Al Marwah are among the indications of Allaah.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1901
In-book reference: Book 11, Hadith 181
‘Abd Allaah bin Abi Aufa said the Messenger of Allah(ﷺ) performed ‘Umrah and went round the House(the Ka’bah) and prayed behind the station (Maqam Ibrahim) two rak’ahs and he was accompanied by so many people that he was hidden by them. ‘Abd Allaah bin Abi Aufa was asked Did the Messenger of Allah(ﷺ) enter the Ka’bah ? He replied “No”.
Reference: Sunan Abi Dawud 1902
In-book reference: Book 11, Hadith 182
Isma’il bin Abi Khalid said I heard ‘Abd Allaah bin Abi Aufa narrated this tradition. His version added “He then came to Al Safa’ and Al Marwah and ran between them seven times and then shaved his head.
Reference: Sunan Abi Dawud 1903
In-book reference: Book 11, Hadith 183
Kathir ibn Jamhan said: A man asked Abdullah ibn Umar between as-Safa and al-Marwah: AbdurRahman, I see you walking while the people are running (between as-Safa and al-Marwah)? He replied: If I walk, I saw the Messenger of Allah (ﷺ) running. I am too old.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1904
In-book reference: Book 11, Hadith 184
Ja’far bin Muhammad reported on the authority of his father “We entered upon Jabir bin ‘Abd Allaah. When we reached him, he asked about the people (who had come to visit him). When my turn came I said “I am Muhammad bin Ali bin Hussain. He patted my head with his hand and undid my upper then lower buttons. He then placed his hand between my nipples and in those days I was a young boy.” He then said “welcome to you my nephew, ask what you like. I questioned him he was blind. The time of prayer came and he stood wrapped in a mantle. Whenever he placed it on his shoulders its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said “tell me about the Hajj of the Messenger of Allah(ﷺ).”He signed with his hand and folded his fingers indicating nine. He then said Apostle of Allaah(ﷺ) remained nine years (at Madeenah ) during which he did not perform Hajj, then made a public announcement in the tenth year to the effect that the Messenger of Allah(ﷺ) was about to (go to) perform Hajj. A large number of people came to Madeenah everyone desiring to follow him and act like him. The Messenger of Allah(ﷺ) went out and we too went out with him till we reached Dhu Al Hulaifah. Asma’ daughter of ‘Umais gave birth to Muhammad bin Abi Bakr. She sent message to Apostle of Allaah(ﷺ) asking him What should I do?He replied “take a bath, bandage your private parts with a cloth and put on ihram.” The Messenger of Allah(ﷺ) then prayed (in the masjid) and mounted Al Qaswa’ and his she Camel stood erect with him on its back. Jabir said “I saw (a large number of) people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him. The Messenger of Allah(ﷺ) was among us, the Qur’an was being revealed to him and he knew its interpretation. Whatever he did, we did it. The Messenger of Allah(ﷺ) then raised his voice declaring Allaah’s unity and saying “Labbaik ( I am at thy service), O Allaah, labbaik, labbaik, Thou hast no partner praise and grace are Thine and the Dominion. Thou hast no partner. The people too raised their voices in talbiyah which they used to utter. But the Messenger of Allah(ﷺ) did not forbid them anything. The Messenger of Allah(ﷺ) continued his talbiyah. Jabir said “We did not express our intention of performing anything but Hajj, being unaware of ‘Umrah (at that season), but when we came with him to the House (the Ka’bah), he touched the corner (and made seven circuits) walking quickly with pride in three of them and walking ordinarily in four. Then going forward to the station of Abraham he recited “And take the station of Abraham as a place of prayer.” (While praying two rak’ahs) he kept the station between him and the House. The narrator said My father said that Ibn Nufail and ‘Uthman said I do not know that he (Jabir) narrated it from anyone except the Prophet (ﷺ). The narrator Sulaiman said I do not know but he (Jabir) said “The Messenger of Allah(ﷺ) used to recite in the two rak’ahs “Say, He is Allaah, one” and “Say O infidels”. He then returned to the House (the ka’bah) and touched the corner after which he went out by the gate to Al Safa’. When he reached near Al Safa’ he recited “Al Safa’ and Al Marwah are among the indications of Allaah” and he added “We begin with what Allaah began with”. He then began with Al Safa’ and mounting it till he could see the House (the Ka’bah) he declared the greatness of Allaah and proclaimed his Unity. He then said “there is no god but Allaah alone, Who alone has fulfilled His promise, helped His servant and routed the confederates. He then made supplication in the course of that saying such words three times. He then descended and walked towards Al Marwah and when his feet came down into the bottom of the valley, he ran, and when he began to ascend he walked till he reached Al Marwah. He did at al Marwah as he had done at Al Safa’ and when he came to Al Marwah for the last time, he said “If I had known before what I have come to know afterwards regarding this matter of mine, I would not have brought sacrificial animals but made it an ‘Umrah, so if any of you has no sacrificial animals, he may take off ihram and treat it as an ‘Umrah. All the people then took off ihram and clipped their hair except the Prophet (ﷺ) and those who had brought sacrificial animals. Suraqah (bin Malik) bin Ju’sham then got up and asked Apostle of Allaah(ﷺ)does this apply to the present year or does it apply for ever? The Messenger of Allah(ﷺ) interwined his fingers and said “The ‘Umarh has been incorporated in Hajj. Adding ‘No’, but forever and ever. ‘Ali came from Yemen with the sacrificial animals of the Messenger of Allah(ﷺ) and found Fathima among one of those who had taken off their ihram. She said put on colored clothes and stained her eyes with collyrium. ‘Ali disliked (this action of her) and asked Who commanded you for this? She said “My father”. Jabir said ‘Ali said at Iraq I went to Apostle of Allaah(ﷺ) to complain against Fathima for what she had done and to ask the opinion of Apostle of Allaah(ﷺ) about which she mentioned to me. I informed him that I disliked her action and that thereupon she said to me “My father commanded me to do this.” He said “She spoke the truth, she spoke the truth.” What did you say when you put on ihram for Hajj? I said O Allaah, I put on ihram for the same purpose for which Apostle of Allaah(ﷺ) has put it on. He said I have sacrificial animals with me, so do not take off ihram. He (Jabir) said “The total of those sacrificial animals brought by ‘Ali from Yemen and of those brought by the Prophet (ﷺ) from Madeenah was one hundred.” Then all the people except the Prophet (ﷺ) and those who had with them the sacrificial animals took off ihram and clipped their hair. When the 8th of Dhu Al Hijjah (Yaum Al Tarwiyah) came, they went towards Mina having pit on ihram for Hajj and the Messenger of Allah(ﷺ) rode and prayed at Mina the noon, afternoon, sunset, night and dawn prayers. After that he waited a little till the sun rose and gave orders for a tent of hair to be set up at Namrah. The Messenger of Allah(ﷺ) then sent out and the Quraish did not doubt that he would halt at Al Mash ‘ar Al Haram at Al Muzdalifah, as the Quraish used to do in the pre Islamic period but he passed on till he came to ‘Arafah and found that the tent had been setup at Namrah. There he dismounted and when the sun had passed the meridian he ordered Al Qaswa’ to be brought and when it was saddled for him, he went down to the bottom of the valley and addressed the people saying “Your lives and your property must be respected by one another like the sacredness of this day of yours in the month of yours in this town of yours. Lo! Everything pertaining to the pre Islamic period has been put under my feet and claims for blood vengeance belonging to the pre Islamic period have been abolished. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours (according to the version of the narrator ‘Uthman, the blood vengeance of the son of Rabi’ah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabi’ah bin Al Harith bin ‘Abd Al Muttalib). Some (scholars) said “he was suckled among Banu Sa’d(i.e., he was brought up among Bani Sa’d) and then killed by Hudhail. The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury, the usury of ‘Abbas bin ‘Abd Al Muttalib for it is all abolished. Fear Allaah regarding women for you have got them under Allah’s security and have the right to intercourse with them by Allaah’s word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them, but not severely. You are responsible for providing them with food and clothing in a fitting manner. I have left among you something by which if you hold to it you will never again go astray, that is Allaah’s Book. You will be asked about me, so what will you say? They replied “We testify that you have conveyed and fulfilled the message and given counsel. Then raising his forefinger towards the sky and pointing it at the people, he said “O Allaah! Be witness, O Allaah! Be witness, O Allaah! Be witness! Bilal then uttered the call to prayer and the iqamah and he prayed the noon prayer, he then uttered the iqamah and he prayed the afternoon prayer, engaging in no prayer between the two. He then mounted (his she Camel) al Qaswa’ and came to the place of standing , making his she Camel Al Qaswa‘ turn its back to the rocks and having the path taken by those who went on foot in front of him and he faced the qiblah. He remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usamah up behind him and picked the reins of Al Qaswa’ severely so much so that its head was touching the front part of the saddle. Pointing with is right hand he was saying “Calmness, O People! Calmness, O people. Whenever he came over a mound (of sand) he let loose its reins a little so that it could ascend. He then came to Al Muzdalifah where he combined the sunset and night prayers, with one adhan and two iqamahs. The narrator ‘Uthamn said He did not offer supererogatory prayers between them. The narrators are then agreed upon the version He then lay down till dawn and prayed the dawn prayer when the morning light was clear. The narrator Sulaiman said with one adhan and one iqamah. The narrators are then agreed upon the version He then mounted Al Qaswa’ and came to Al Mash’ar Al Haram and ascended it. The narrators ‘Uthaman and Sulaiman said He faced the qiblah praised Allaah, declared His greatness, His uniqueness. ‘Uthamn added in his version and His Unity and kept standing till the day was very clear. The Messenger of Allah(ﷺ) then went quickly before the sun rose , taking Al Fadl bin ‘Abbas behind him. He was a man having beautiful hair, white and handsome color. When the Messenger of Allah(ﷺ) went quickly, the women in the howdas also began to pass him quickly. Al Fadl began to look at them. The Messenger of Allah(ﷺ) placed his hand on the face of Al Fadl , but Al fadl turned his face towards the other side. The Messenger of Allah(ﷺ) also turned away his hand to the other side. Al Fadl also turned his face to the other side looking at them till he came to (the Valley of) Muhassir. He urged the Camel a little and following a middle road which comes out at the greatest jamrah, he came to the jamrah which is beside the tree and he threw seven small pebbles at this (jamrah) saying “Allah is most great” each time he threw a pebble like bean seeds. He threw them from the bottom of the valley. The Messenger of Allah(ﷺ) then went to the place of the sacrifice and sacrificed sixty three Camels with his own hand. He then commanded ‘Ali who sacrificed the remainder and he shared him and his sacrificial animals. After that he ordered that a piece of flesh from each Camel should be put in a pot and when it was cooked the two of them ate some of it and drank some of its broth. The narrator Sulaiman said the he mounted afterwards the Messenger of Allah(ﷺ) went quickly to the House (the Ka’bah) and prayed the noon prayer at Makkah. He came to Banu ‘Abd Al Muttalib who were supplying water at Zamzam and said draw water Banu ‘Abd Al Muttalib were it not that people would take from you the right to draw water, I would draw it along with you. So they handed him a bucket and he drank from it.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1905
In-book reference: Book 11, Hadith 185
Ja’far bin Muhammad reported on the authority of his father The Prophet (ﷺ) prayed the noon and the afternoon prayers with one adhan and two iqamahs at ‘Arafah and he did not offer supererogatory prayers between them. He prayed the sunset and night prayers at Al Muzdalifah with one adhan and two iqamahs and he did not offer supererogatory prayers between them.
Abu Dawud said This tradition has been narrated by Hatim bin Isma’il as a part of the lengthy tradition. Muhammad bin ‘Ali Al Ju’fi narrated it from Ja’far from his father on the authority of Jabir, like the tradition transmitted by Hatim bin Isma’il. But this version has He offered the sunset and night prayers with one adhan and one iqamah.
Reference: Sunan Abi Dawud 1906
In-book reference: Book 11, Hadith 186
Jabir said then the Prophet (ﷺ) said “I sacrificed here and the whole of Mina is the place of sacrifice”. He stationed at ‘Arafah and said “I stationed here and the whole of ‘Arafah is the place of station”. He stationed at Al Muzadalifah and said “I stationed here and the whole of Al Muzadalifah is the place of station.”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1907
In-book reference: Book 11, Hadith 187
The aforesaid tradition has also been transmitted by Hafs bin Ghiyath from Ja’far with the same chain of narrators. But this version adds “Sacrifice in your dwellings.”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1908
In-book reference: Book 11, Hadith 188
The tradition has also been transmitted by Jabir through a different chain of narrators. He narrated this tradition and added the words “he recited in two rak’ahs the surah relating to Unity of Allaah” and “Say, O disbelievers” to the Qur’anic verse “And take the station of Abraham as a place of prayer. “. This version has ‘Ali said in Kufah. The narrator said “My father said Jabir did not say these words. I went to complain (against Fatimah). He then narrated the story of Fatimah.”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1909
In-book reference: Book 11, Hadith 189
A’ishah said “Quraish and those who followed their religion used to station at Al Muzdalifah and they were called Al Hums and the rest of Arabs used to station at ‘Arafah. When Islam came, Allaah the most High commanded His Prophet (ﷺ) to go to ‘Arafah and station there then go quickly from it. That is in accordance with the words of Him Who is exalted “Then go quickly from where the people went quickly.”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1910
In-book reference: Book 11, Hadith 190
Narrated Abdullah ibn Abbas:
The Messenger of Allah (ﷺ) offered the noon prayer on the 8th of Dhul-Hijjah (Yawm at-Tarwiyah) and dawn prayer on the 9th of Dhul-Hijjah (Yawm al-Arafah) in Mina.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1911
In-book reference: Book 11, Hadith 191
‘Abd Al ‘Aziz bin Rufai’ said I asked Anas bin Malik saying “Tell me something you knew about the Messenger of Allah(ﷺ) viz where he offered the noon prayer on Yawm Al Tarwiyah(8th of Dhu Al Hijjah). He replied, In Mina I asked Where did he pray the afternoon prayer on Yaum Al Nafr(12th or 13th of Dhu Al Hijjah). He replied In al-Abtah he then said “Do as your commanders do.”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1912
In-book reference: Book 11, Hadith 192
Ibn ‘Umar said the Messenger of Allah(ﷺ) proceeded from Mina when he offered the dawn prayer on Yaum Al ‘Arafah (9th of Dhu Al Hijjah) in the morning till he came to ‘Arafah and he descended at Namrah. This is the place where the imam (prayer leader at ‘Arafah) takes his place. When the time of the noon prayer came, the Messenger of Allah(ﷺ) proceeded earlier and combined the noon and afternoon prayers. He then addressed the people (i.e., recited the sermon) and proceeded. He stationed at a place of stationing in ‘Arafah.
Grade: Hasan
حسن
Reference: Sunan Abi Dawud 1913
In-book reference: Book 11, Hadith 193
Narrated Abdullah ibn Umar:
When al-Hajjaj killed Ibn Zubayr, he sent a message to Ibn Umar asking him: At which moment the Messenger of Allah (ﷺ) used to proceed (to Arafat) this day? He replied: When it happens so, we shall proceed. When Ibn Umar intended to proceed, the people said: The sun did not decline. He (Ibn Umar) asked: Did it decline? They replied: It did not decline. When they said that the sun had declined, he proceeded.
Grade: Hasan
حسن
Reference: Sunan Abi Dawud 1914
In-book reference: Book 11, Hadith 194
A man from banu Damrah reported on the authority of his father or his uncle “ I saw the Messenger of Allah(ﷺ) on the pulpit in ‘Arafah.”
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1915
In-book reference: Book 11, Hadith 195
Narrated Nubayt:
Nubayt had seen the Prophet (ﷺ) in Arafat.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1916
In-book reference: Book 11, Hadith 196
Al-Adda' ibn Khalid ibn Hudhah said: I saw the Messenger of Allah (ﷺ) on 9 Dhul-Hijjah on a camel standing at the stirrups.
Abu Dawud said: Ibn al-'Ala has reported this tradition from Waki' as narrated by Hammad.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1917
In-book reference: Book 11, Hadith 197
This tradition has also been transmitted by Al ‘Adda bin Khalid through a different chain of narrators to the same effect.
Reference: Sunan Abi Dawud 1918
In-book reference: Book 11, Hadith 198
Yazid ibn Shayban said: We were in a place of stationing at Arafat which Amr (ibn Abdullah) thought was very far away from where the imam was stationing, when Ibn Mirba' al-Ansari came to us and told (us): I am a messenger for you from the Messenger of Allah (ﷺ). He tells you: Station where you are performing your devotions for you are an heir to the heritage of Abraham.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1919
In-book reference: Book 11, Hadith 199
Ibn ‘Abbas said The Messenger of Allah(ﷺ) returned from ‘Arafah preserving a quiet demeanor and he took Usamah up behind him (on the Camel). He said “O people preserve a quiet demeanor for piety does not consist in exciting the Horses and the Camels (i.e., in driving them quickly).” He (Ibn ‘Abbas) said “Thereafter I did not see them raising their hands running quickly till he came to Al Muzdalifah.” The narrator Wahb added He took Al Fadl bin ‘Abbas up behind him (on the Camel) and said O people piety does not consist in exciting the Horses and the Camels (i.e., in driving them quickly), you must preserve a quiet demeanor”. He (Ibn ‘Abbas) said “Thereafter I did not see them raising their hands till he came to Mina.”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1920
In-book reference: Book 11, Hadith 200
Ibrahim bin ’Uqabah said “Kuraib told me that he asked Umamah bin Zaid saying tell me how you did in the evening when you rode behind the Messenger of Allah(ﷺ). He said “We came to the valley where the people make their Camels kneel down to take rest at night.” The Messenger of Allah(ﷺ) made his she Camel kneel down and he then urinated. He then called for water for ablution and performed the ablution but he did not perform minutely (but performed lightly). I asked Apostle of Allaah(ﷺ), prayer? He replied “Prayer ahead of you”. He then mounted (the Camel) till we came to Al Muzadalifah. There iqamah for the sunset prayer was called. The people then made their Camels kneel down at their places. The Camels were not unloaded as yet, iqamah for the night prayers was called and he prayed. The people then unloaded the Camels. The narrator Muhammad added in his version of the tradition How did you do when the morning came? He replied Al Fadl rode behind him and I walked on foot among the people of the Quraish who went ahead.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1921
In-book reference: Book 11, Hadith 201
Narrated Ali ibn AbuTalib:
The Prophet (ﷺ) then took up Usamah behind him (on the camel), and drove the camel at a quick pace. The people were beating their camels right and left, but he did not pay attention to them; he was saying: O people, preserve a quiet demeanour. He proceeded (from Arafat) when the sun had set.
Reference: Sunan Abi Dawud 1922
In-book reference: Book 11, Hadith 202
Hisham bin ‘Urwah reported on the authority of his father Usamah bin Zaid was asked when I was sitting along with him, how did the Messenger of Allah(ﷺ) travel during the Farewell Pilgrimage when he proceeded from ‘Arafah to Al Muzdalifah? He replied he was travelling at a quick pace and when he found an opening he urged on his Camel. Hisham said “Nass(running or urging on the Camel) is above ‘anaq(going at a quick pace).”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1923
In-book reference: Book 11, Hadith 203
Usamah said: I rode behind the Prophet(ﷺ) When the sun set Apostle of Allaah(ﷺ) returned from ‘Arafah (to Al Muzdalifah).
Grade: Hasan Sahih
حسن صحيح
Reference: Sunan Abi Dawud 1924
In-book reference: Book 11, Hadith 204
Usamah bin Zaid said: The Messenger of Allah(ﷺ) returned from ‘Arafah. When he came to the mountain path , he alighted, urinated and performed the ablution, but he did not perform it completely. I said to him Prayer? He said “The prayer will be offered ahead of you.” He then mounted. When he reached Al Muzdalifah he alighted performed the ablution, performed it well. Thereafter iqamah for the prayer was called and he offered the sunset prayer. Then everyone made his Camel kneel down at his place. Iqamah was then called for night prayer and he offered it but he did not pray between them.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1925
In-book reference: Book 11, Hadith 205
‘Abd Allah bin ‘Umar said The apostle of Allaah(ﷺ) combined the sunset and the night prayers at Al Muzdalifah.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1926
In-book reference: Book 11, Hadith 206
The aforesaid tradition has been transmitted by Al Zuhri through a different chain of narrators. This version adds “Each prayer with an iqamah”. Ahmad reported on the authority of Waki’ “he offered each prayer with a single iqamah.”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1927
In-book reference: Book 11, Hadith 207
The aforesaid tradition has also been transmitted to the same effect by by Al Zuhri with a different chain of narrators beginning with Ibn Hanbal on the authority of Hammad. This version adds “With an iqamah for every prayer, he did not call adhan for the first prayer and he did not offer supererogatory prayer after any of them. The narrator Makhlad said “He did not call adhan for any of them.”
Reference: Sunan Abi Dawud 1928
In-book reference: Book 11, Hadith 208
Abdullah ibn Malik said: I offered three rak'ahs of the sunset prayer and two rak'ahs of the night prayer along with Ibn Umar. Thereupon Malik ibn al-Harith said: What is this prayer? He said: I offered these prayers along with the Messenger of Allah (ﷺ) in this place with a single iqamah.
Reference: Sunan Abi Dawud 1929
In-book reference: Book 11, Hadith 209
Sa’id bin Jubair and ‘Abd Allah bin Malik said “We offered the sunset and the night prayers at Al Muzdalifah along with ibn ‘Umar with one iqamah.” The narrator then narrated the rest of the tradition as reported by Ibn Kathir.
Reference: Sunan Abi Dawud 1930
In-book reference: Book 11, Hadith 210
Sa’id bin Jubair said “We returned along with Ibn ‘Umar and when we reached Al Muzdalifah he led us in the sunset and night prayers with one iqamah and three rak’ahs of the sunset prayer and two rak’ahs of the night prayer. When he finished the prayer Ibn ‘Umar said to us The Messenger of Allah (ﷺ) led us in prayer in this way at this place.”
Reference: Sunan Abi Dawud 1931
In-book reference: Book 11, Hadith 211
Salamah bin Kuhail said “I saw Sa’id bin Jubair he called the iqamah at Al Muzdalifah and offered three ra’kahs of the sunset prayer and two ra’kahs of the night prayer. He then said “I attended Ibn ‘Umar.” He did like this in this place and he (Ibn ‘Umar) said “I attended the Messenger of Allah(ﷺ)”. He did in a similar way in this place.
Reference: Sunan Abi Dawud 1932
In-book reference: Book 11, Hadith 212
Ash’ath bin Sulaim reported on the authority of his father “I proceeded along with Ibn ‘Umar from ‘Arafah towards Al Muzdalifah.” He was not tiring of uttering “Allaah is most great” and “There is no god but Allaah”, till we came to Al Muzdalifah. He uttered the adhan and the iqamah or ordered some person who called the adhan and the iqamah. He then led us the three rak’ahs of the sunset prayers and turned to us and said (Another) prayer. Thereafter he led us in the two rak’ahs of the night prayer. Then he called for his dinner. He (Ash’ath) said ‘Ilaj bin ‘Amr reported a tradition like that of my father on the authority of Ibn ‘Umar. Ibn ‘Umar was asked about it. He said “I prayed along with the Messenger of Allah(ﷺ) in a similar manner.”
Reference: Sunan Abi Dawud 1933
In-book reference: Book 11, Hadith 213
Ibn Mas’ud said “ I never saw the Messenger of Allah(ﷺ) observe a prayer out of its proper time except(two prayers) at Al Muzdalifah. He combined the sunset and night prayers at Al Muzdalifah and he offered the dawn prayer that day before its proper time.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1934
In-book reference: Book 11, Hadith 214
Narrated Ali ibn AbuTalib:
When the morning came, the Prophet (ﷺ) stood at the mountain Quzah and said: This is Quzah, and this is a place of stationing, and the whole of al-Muzdalifah is a place of stationing. I sacrificed the animals here, and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings.
Grade: Hasan Sahih
حسن صحيح
Reference: Sunan Abi Dawud 1935
In-book reference: Book 11, Hadith 215
Jabir reported the Prophet (ﷺ) as saying “I halted here in ‘Arafah and the whole of ‘Arafah is a place of halting. I halted here in Al Muzdalifah and the whole of Al Muzdalifah is a place of halting. I sacrificed the animals here and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1936
In-book reference: Book 11, Hadith 216
Jabir bin ‘Abdallah reported the Messenger of Allah (ﷺ) as saying “The whole of ‘Arafah is a place of halting, the whole of Mina is a place of sacrifice, the whole of Al Muzdalifah is a place of halting and all the passes of Makkah are a thoroughfare and a place of sacrifice.
Grade: Hasan Sahih
حسن صحيح
Reference: Sunan Abi Dawud 1937
In-book reference: Book 11, Hadith 217
Narrated Umar ibn al-Khattab:
The Arabs in the pre-Islamic period did not return from al-Muzdalifah till they saw sunlight at the mountain Thabir. The Prophet (ﷺ) opposed them and returned before the sunrise.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1938
In-book reference: Book 11, Hadith 218
Ibn ‘Abbas said I was among the weak members of his family whom the Messenger of Allah(ﷺ) sent ahead on the night of Al Muzdalifah.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1939
In-book reference: Book 11, Hadith 219
Narrated Abdullah ibn Abbas:
The Messenger of Allah (ﷺ) sent ahead some boys from Banu AbdulMuttalib on donkeys on the night of al-Muzdalifah. He began to pat our thighs (out of love) and said: O young! boys do not throw pebbles at the jamrah till the sun rises.
Abu Dawud said: The Arabic word al-lath means to strike softly.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1940
In-book reference: Book 11, Hadith 220
Narrated Abdullah ibn Abbas:
The Messenger of Allah (ﷺ) used to send ahead the weak members of his family in darkness (to Mina), and command them not to throw pebbles at jamrahs until the sun rose.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1941
In-book reference: Book 11, Hadith 221
Narrated Aisha, Ummul Mu'minin:
The Prophet (ﷺ) sent Umm Salamah on the night before the day of sacrifice and she threw pebbles at the jamrah before dawn. She hastened (to Mecca) and performed the circumambulation. That day was the one the Messenger of Allah (ﷺ) spent with her.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1942
In-book reference: Book 11, Hadith 222
Ata' said: A reporter reported to me about Asma' that she threw pebbles at the jamrah at night. I said: We threw pebbles (at the jamrah) at night. She said: We used to do so in the lifetime of the Messenger of Allah (ﷺ).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1943
In-book reference: Book 11, Hadith 223
Narrated Jabir ibn Abdullah:
The Messenger of Allah (ﷺ) hastened from al-Muzdalifah with a quite demeanour and ordered them (the people) to throw small pebbles and he hastened in the valley (wadi) of Muhassir.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1944
In-book reference: Book 11, Hadith 224
Narrated Abdullah ibn Umar:
The Messenger of Allah (ﷺ) halted on the day of sacrifice between the jamrahs (pillars at Mina) during hajj which he performed. He asked: Which is this day? They replied: This is the day of sacrifice. He said: This is the day of greater hajj.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1945
In-book reference: Book 11, Hadith 225
Narrated Abu Hurairah: Abu Bakr sent me among those who proclaim at Mina that no polytheist should perform Hajj after this year and no naked person should go round the House (the Ka'bah), and that the day of greater Hajj is the day of sacrifice, and the greater Hajj is the Hajj.
Reference: Sunan Abi Dawud 1946
In-book reference: Book 11, Hadith 226
Narrated AbuBakrah:
The Prophet (ﷺ) gave a sermon during his hajj and said: Time has completed a cycle and assumed the form of the day when Allah created the heavens and the earth. The year contains twelve months of which four are sacred, three of them consecutive, viz. Dhul-Qa'dah, Dhul-Hijjah and Muharram and also Rajab of Mudar which comes between Jumadah and Sha'ban.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1947
In-book reference: Book 11, Hadith 227
The aforesaid tradition has also been transmitted by Abu Bakrah through a different chain of narrators.
Abu Dawud said: Ibn 'Awn has mentioned his ('Abu Bakrah's) name and narrated this tradition: From 'Abd al-Rahman b. Abi Bakrah on the authority of Abu Bakrah.
Reference: Sunan Abi Dawud 1948
In-book reference: Book 11, Hadith 228
Narrated AbdurRahman Ya'mar ad-Dayli:
I came to the Prophet (ﷺ) when he was in Arafat. Some people or a group of people came from Najd. They commanded someone (to ask the Prophet (ﷺ) about hajj).
So he called the Messenger of Allah (ﷺ), saying: How is the hajj done? He (the Prophet) ordered a man (to reply). He shouted loudly: The hajj, the hajj is on the day of Arafah. If anyone comes over there before the dawn prayer on the night of al-Muzdalifah, his hajj will be complete. The period of halting at Mina is three days. Then whoever hastens (his departure) by two days, it is no sin for him, and whoever delays it there is no sin for him.
The narrator said: He (the Prophet) then put a man behind him on the camel. He began to proclaim this loudly.
Abu Dawud said: This tradition has been narrated by Mahran from Sufyan in a similar way. This version adds: The Hajj, the Hajj, twice. The version narrated by Yaya b. Sa'id al-Qattan has the words: The Hajj only once.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1949
In-book reference: Book 11, Hadith 229
Narrated Urwah ibn Mudarris at-Ta'i:
I came to the Messenger of Allah (ﷺ) at the place of halting, that is, al-Muzdalifah. I said: I have come from the mountains of Tayy. I fatigued my mount and fatigued myself. By Allah, I found no hill (on my way) but I halted there. Have I completed my hajj? The Messenger of Allah (ﷺ) said: Anyone who offers this prayer along with us and comes over to Arafat before it by night or day will complete his hajj and he may wash away the dirt (of his body).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1950
In-book reference: Book 11, Hadith 230
AbdurRahman ibn Mu'adh said that he heard a man from the Companions of the Prophet (ﷺ) say: The Prophet (ﷺ) addressed the people at Mina and he made them stay in their dwellings. He then said: The Muhajirun (Emigrants) should stay here, and he made a sign to the right side of the qiblah, and the Ansar (the Helpers) here, and he made a sign to the left side of the qiblah; the people should stay around them.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1951
In-book reference: Book 11, Hadith 231
Ibn AbuNajih reported from his father on the authority of two men from Banu Bakr who said: We saw the Messenger of Allah (ﷺ) addressing (the people) in the middle of the tashriq days when we were staying near his mount. This is the address of the Messenger of Allah (ﷺ) which he gave at Mina.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1952
In-book reference: Book 11, Hadith 232
Narrated Sarra' daughter of Nabhan:
She was mistress of a temple in pre-Islamic days. She said: The prophet (ﷺ) addressed us on the second day of sacrifice (yawm ar-ru'us) and said: Which is this day? We said: Allah and His Apostle are better aware. He said: Is this not the middle of the tashriq days?
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1953
In-book reference: Book 11, Hadith 233
Narrated Harmas ibn Ziyad al-Bahili:
I saw the Prophet (ﷺ) addressing the people on his she-camel al-Adba', on the day of sacrifice at Mina.
Grade: Hasan
حسن
Reference: Sunan Abi Dawud 1954
In-book reference: Book 11, Hadith 234
Narrated Abu Umamah: I heard the address of the Messenger of Allah (ﷺ) at Mina on the day of sacrifice.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1955
In-book reference: Book 11, Hadith 235
Narrated Rafi' ibn Amr al-Muzani:
I saw the Messenger of Allah (ﷺ) addressing the people at Mina (on the day of sacrifice) when the sun rose high (i.e. in the forenoon) on a white mule, and Ali (Allah be pleased with him) was interpreting on his behalf; some people were standing and some sitting.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1956
In-book reference: Book 11, Hadith 236
Narrated AbdurRahman ibn Mu'adh at-Taymi:
The Messenger of Allah (ﷺ) addressed us when we were at Mina. Our ears were open and we were listening to what he was saying, while we were in our dwellings. He began to teach them the rites of hajj till he reached the injunction of throwing pebbles at the Jamrahs (pillars at Mina). He put his forefingers in his ears and said: (Throw small pebbles. He then commanded the Emigrants (Muhajirun) to station themselves. They stationed themselves before the mosque. He then commanded the Helpers (Ansar) to encamp. They encamped behind the mosque. Thereafter the people encamped.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1957
In-book reference: Book 11, Hadith 237
Ibn Jurayj asked Ibn Umar: We sell the property of the people; so one of us goes to Mecca and passes the night there with the property (during the stay at Mina). He said: The Messenger of Allah (ﷺ) used to pass night and day at Mina.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1958
In-book reference: Book 11, Hadith 238
Narrated Ibn 'Umar: Al-'Abbas sought permission from the Messenger of Allah (ﷺ) to pass the night at Mecca during the period of his stay at Mina for distributing water among the people. He gave him permission.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1959
In-book reference: Book 11, Hadith 239
Narrated 'Abd al-Rahman b. Zaid:
'Uthman prayed four rak'ahs at Mina. 'Abd Allah (b. Mas'ud) said: I prayed two rak'ahs along with the Prophet (ﷺ) and two rak'ahs along with 'Umar. The version of Hafs added: And along with 'Uthman during the early period of his caliphate. He ('Uthman) began to offer complete prayer (i.e. four rak'ahs) later on. The version of Abu Mu'awiyah added: Then your modes of action varied. I would like to pray two rak'ahs acceptable to Allah instead of four rak'ahs.
Al-A'mash said: Mu'awiyah b. Qurrah reported to me from his teachers: 'Abd Allah (b. Mas'ud) once prayed four rak'ahs. He was told: You criticized 'Uthman but you yourself prayed four ? He replied: Dissension is evil.
Reference: Sunan Abi Dawud 1960
In-book reference: Book 11, Hadith 240
Narrated Az-Zuhri:
Uthman prayed four rak'ahs at Mina because he resolved to stay there after hajj.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1961
In-book reference: Book 11, Hadith 241
Narrated Ibrahim:
Uthman prayed four rak'ahs (at Mina) for he made it his home (for settlement).
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1962
In-book reference: Book 11, Hadith 242
Narrated Az-Zuhri:
When Uthman placed his property at at-Ta'if and intended to settle there, he prayed four rak'ahs. The rulers after him followed the same practice.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1963
In-book reference: Book 11, Hadith 243
Narrated Az-Zuhri:
Uthman offered complete prayer at Mina for the sake of bedouins who attended (hajj) in large numbers that year. He led the people four rak'ahs in prayer in order to teach them that the prayer (i.e. noon or afternoon prayer) essentially contained four rak'ahs.
Grade: Hasan
حسن
Reference: Sunan Abi Dawud 1964
In-book reference: Book 11, Hadith 244
Narrated Harithah ibn Wahb al-Khuza'i,:
I prayed along with the Messenger of Allah (ﷺ) at Mina and the people gathered there in large numbers. He led us two rak'ahs in prayer in the Farewell Pilgrimage.
Abu Dawud said: Harithah belonged to the tribe of Khuza'ah, and they had their houses in Mecca.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1965
In-book reference: Book 11, Hadith 245
Narrated Sulaiman b. 'Amr b. al-Ahwas: On the authority of his mother: I saw the Messenger of Allah (ﷺ) throwing pebbles at the jamrah from the botton of wadi (valley) while he was riding (on a camel). He was uttering the takbir (Allah is most great) with each pebble. A man behind him was shading him. I asked about the man. They (the people) said: He is al-Fadl b. al-'Abbas. The people crowded. The Prophet (ﷺ) said: 'O people, do not kill each other ; when you throw pebbled at the jamrah, throw small pebbles.
Grade: Hasan
حسن
Reference: Sunan Abi Dawud 1966
In-book reference: Book 11, Hadith 246
Sulaiman b. 'Amr b. Ahwas reported on the authority of his mother: I saw the Messenger of Allah (ﷺ) near the Jamrat al-Aqabah (the third or last pillar) riding (on a camel) and I saw a pebble between his fingers. He threw the pebbles and the people also threw (stones at the Jamrah).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1967
In-book reference: Book 11, Hadith 247
The aforesaid tradition (No 1963) has also been transmitted by Yazid ibn AbuZiyad with a different chain of narrators.
This version adds the words: He (the Prophet) did not stand near it (the jamrah).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1968
In-book reference: Book 11, Hadith 248
Nafi' reported on the authority of Ibn Umar. He (ibn Umar) used to come (to Mina) and threw pebbles three days after the day of sacrifice walking when arriving and returning (both ways). He reported that the Prophet (ﷺ) used to do so.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1969
In-book reference: Book 11, Hadith 249
Narrated Jabir bin ‘Abdullah : I saw the Messenger of Allah (ﷺ) throwing pebbles on the day of sacrifice while on his riding beast and saying: Learn your rites, for I do not know whether I am likely to perform Hajj after this occasion.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1970
In-book reference: Book 11, Hadith 250
Narrated Jabir : I saw the Messenger of Allah (ﷺ) throwing pebbles on the day of sacrifice while on his riding beast in the forenoon, and next when the sun had passed the meridian.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1971
In-book reference: Book 11, Hadith 251
Narrated Wabrah: I asked Ibn 'Umar: When should I throw pebbles at the jamrah? He replied: When your imam (leader at Hajj) throws pebbles, at that time you should throw them. I repeated the question to him. Thereupon he said: We used to wait for the time when the sun passes the meridian. When the sun declined, we threw the pebbles.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1972
In-book reference: Book 11, Hadith 252
Narrated 'Aishah: The Messenger of Allah (ﷺ) performed the obligatory circumambulation of the Ka'bah at the end of the day of sacrifice after he had offered the noon prayer. He hen returned to Mina and stayed there during the tashriq days and he threw pebbles at the jamrahs when the sun declined. He threw seven pebbles at each of the jamrahs, uttering the takbir (Allah is most great) at the time of the throwing the pebble. He stood at the first and the second jamrah, and prolonged his standing there, making supplications with humilation. He threw pebbles at the third jamrah but did not stand there.
Reference: Sunan Abi Dawud 1973
In-book reference: Book 11, Hadith 253
Narrated 'Abd al-Rahman b. Yazid: On the authority of Ibn Mas'ud: When Ibn Mas'ud came to the largest jamrah, he stood with the House (the Ka'bah) on his left and Mina on his right, and he thew seven pebbles at the jamrah. Then he said: Thus he did throw to whom Surat al-Baqarah was sent down.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1974
In-book reference: Book 11, Hadith 254
Narrated Abu al-Baddah b. 'Asim:
On the authority of his father 'Asim: The Messenger of Allah (ﷺ) gave permission to the herdsmen of the camels not to pass night at Mina and asked them to throw pebbles on the day of sacrifice, and to throw pebbles at the jamrahs the next day and the following two days, and on the day of their return.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1975
In-book reference: Book 11, Hadith 255
Narrated Abu al-Baddah b. 'Asim b. Adi:
On the authority of his father: The Messenger of Allah (ﷺ) permitted the herdsmen of the camel to lapidate the the jamrahs one day and omit one day.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1976
In-book reference: Book 11, Hadith 256
AbuMijlaz said: I asked Ibn Abbas about a thing concerning the throwing of stones at the jamrahs. He said: I do not know whether the Messenger of Allah (ﷺ) threw six or seven pebbles.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1977
In-book reference: Book 11, Hadith 257
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (ﷺ) said: When one of you throws pebbles at the last jamrah (Jamrat al-Aqabah), everything becomes lawful for him except women (sexual intercourse).
Abu Dawud said: This is a weak tradition. The narrator al-Hajjaj neither saw al-Zuhri nor heard tradition from him.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1978
In-book reference: Book 11, Hadith 258
Narrated 'Abd Allah b. 'Umar: That the Messenger of Allah (ﷺ) said: O Allah, have mercy on those who have themselves shaved. The people said: Messenger of Allah, and those who have clipped their hair. He again said: O Allah, have mercy on those who have themselves shaved. The people said: Messenger of Allah, those who have clipped their hair. He said: and those who clip their hair.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1979
In-book reference: Book 11, Hadith 259
Narrated Ibn 'Umar: The Messenger of Allah (ﷺ) had his head shaved at the Farewell Pilgrimage.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1980
In-book reference: Book 11, Hadith 260
Narrated Anas bin Malik: The Messenger of Allah (ﷺ) threw pebbles at the last jamrah (Jamrat al-'Aqabah) on the day of sacrifice. He then returned to his lodging at Mina. He called for a sacrificial animal which he slaughtered. He then called for a barber. He held the right side of his head and shaved it. He then began to distribute among those who were around him one or two hair each. He then held the left side of his head and shaved it. Again he said: Is Abu Talhah here ? He then gave it (the hair shaved off) to Abu Talhah.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1981
In-book reference: Book 11, Hadith 261
The aforesaid tradition has also been transmitted by Hisham n. Hassan through a different chain of narrators. This version adds: He said to the barber: Start with the right side and shave it.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1982
In-book reference: Book 11, Hadith 262
Narrated Ibn 'Abbas: The Prophet (ﷺ) was asked (about rites of Hajj) on the day of stay at Mina. He said: No harm. A man asked him: I got myself shaved before I slaughtered. He said: Slaughter, there is no harm. He again asked: The evening came but I did not throw stones at the jamrah. He replied: Throw stones now ; there is no harm.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1983
In-book reference: Book 11, Hadith 263
Narrated Abdullah ibn Abbas:
The Prophet (ﷺ) said: Shaving is not a duty laid on women; only clipping the hair is incumbent on them.
Grade: Sahih li ghairih
صحيح لغيره
Reference: Sunan Abi Dawud 1984
In-book reference: Book 11, Hadith 264
Narrated Abdullah ibn Abbas:
The Prophet (ﷺ) said: Shaving is not a duty laid on women; only clipping the hair is incumbent on them.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1985
In-book reference: Book 11, Hadith 265
Narrated Ibn 'Umar: The Messenger of Allah (ﷺ) performed 'Umrah before performing Hajj.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1986
In-book reference: Book 11, Hadith 266
Narrated Abdullah ibn Abbas:
By Allah, the Messenger of Allah (ﷺ) did not make Aisha perform umrah during Dhul-Hijjah but to discontinue the practice of the idolaters (in Arabia before Islam), for this clan of Quraysh and those who followed them used to say: When the fur of the camel abounds, and the wounds on the back of the camels are recovered and the month of Safar begins, umrah becomes lawful for one who performs umrah. They considered performing umrah unlawful till the months of Dhul-Hijjah and al-Muharram passed away.
Reference: Sunan Abi Dawud 1987
In-book reference: Book 11, Hadith 267
AbuBakr ibn AbdurRahman said: The messenger of Marwan whom he sent to Umm Ma'qil reported to me.
She said: AbuMa'qil accompanied the Messenger of Allah (ﷺ) during hajj. When he came (to her) she said: You know that hajj is incumbent on me. They walked until they visited him (i.e. the Prophet) and she asked (him): Messenger of Allah, hajj is due from me, and AbuMa'qil has a camel.
AbuMa'qil said: She spoke the truth, I have dedicated it to the cause of Allah.
The Messenger of Allah (ﷺ) said: Give it to her, that is in the cause of Allah. So he gave the camel to her.
She then said: Messenger of Allah, I am a woman who has become aged and ill. Is there any action which would be sufficient for me as my hajj?
He replied: umrah performed during Ramadan is sufficient as hajj.
Reference: Sunan Abi Dawud 1988
In-book reference: Book 11, Hadith 268
Narrated Umm Ma'qil:
When the Messenger of Allah (ﷺ) performed the Farewell Pilgrimage, and we had a camel, AbuMa'qil dedicated it to the cause of Allah. Then we suffered from a disease, and AbuMa'qil died. The Prophet (ﷺ) went out (for hajj). When he finished the hajj, I came to him.
He said (to me): Umm Ma'qil, what prevented you from coming out for hajj along with us?
She said: We resolved (to do so), but AbuMa'qil died. We had a camel on which we could perform hajj, but AbuMa'qil had bequeathed it to the cause of Allah.
He said: Why did you not go out (for hajj) upon it, for hajj is in the cause of Allah? If you miss this hajj along with us, perform umrah during Ramadan, for it is like hajj.
She used to say: hajj is hajj, and umrah is umrah. The Messenger of Allah (ﷺ) said it to me: I do not know whether it was peculiar to me.
Reference: Sunan Abi Dawud 1989
In-book reference: Book 11, Hadith 269
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (ﷺ) intended to perform hajj.
A woman said to her husband: Let me perform hajj along with the Messenger of Allah (ﷺ).
He said: I have nothing on which I can let you perform hajj. She said: You may perform hajj on your such-and-such camel. He said: That is dedicated to the cause of Allah, the Exalted. He then came to the Messenger of Allah (ﷺ) and said: My wife has conveyed her greetings and the blessings of Allah to you. She has asked about performing hajj along with you. She said (to me): Let me perform hajj with the Messenger of Allah (ﷺ). I said (to her): I have nothing upon which I can let you perform hajj. She said: Let me perform hajj on your such-and-such camel. I said: That is dedicated to the cause of Allah, The Exalted.
He replied: If you let her perform hajj on it, that would be in the cause of Allah.
He said: She has also requested me to ask you: What is that action which is equivalent to performing hajj with you?
The Messenger of Allah (ﷺ) said: Convey my greetings, the mercy of Allah and His blessings to her and tell her that umrah during Ramadan is equivalent to performing hajj along with me.
Grade: Hasan Sahih
حسن صحيح
Reference: Sunan Abi Dawud 1990
In-book reference: Book 11, Hadith 270
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (ﷺ) performed two umrahs: one umrah in Dhul-Qa'dah, and the other in Shawwal.
Reference: Sunan Abi Dawud 1991
In-book reference: Book 11, Hadith 271
Mujahid said: Ibn 'Umar was asked: How many times did the Messenger of Allah (ﷺ) perform 'Umrah ? He said: Twice. 'Aishah said: Ibn 'Umar knew that the Messenger of Allah (ﷺ) performed three 'Umrahs in addition to the one he combined with the Farewell Pilgrimage.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 1992
In-book reference: Book 11, Hadith 272
Narrated Abdullah ibn Abbas:
The Messenger of Allah (ﷺ) performed four umrahs, viz. umrah al-Hudaybiyyah; the second is the one when they (the Companions) were agreed upon performing umrah next year; the third is umrah performed from al-Ji'ranah; the fourth is the one which he combined with his hajj.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1993
In-book reference: Book 11, Hadith 273
Narrated Anas:
The Messenger of Allah (ﷺ) performed four 'Umrahs all in Dhu al-Qa'dah except the one which he performed along with Hajj.
Abu Dawud said: From here the narrator Hudbah (b. Khalid) became certain. I heard it from Abu al-Walid , but I did nor retain: An 'Umrah, during the treaty of al-Hudaibiyyah, or from al-Hudaibiyyah ; and 'Umrat al-Qada' in Dhu al-Qa'dah, and an 'Umrah from al-Ji'ranah where he (the Prophet) distributed the booty of Hunain in Dhu al-Qa'dah, and an 'Umrah along with his Hajj.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1994
In-book reference: Book 11, Hadith 274
Hafsah, daughter of AbdurRahman ibn AbuBakr, reported on the authority of her father: The Messenger of Allah (ﷺ) said to AbdurRahman: AbdurRahman, put your sister Aisha on the back of the camel behind you and make her perform umrah from at-Tan'im. When you come down from the hillock (in at-Tan'im), she must wear (ihram for umrah), for this is an umrah accepted (by Allah).
Reference: Sunan Abi Dawud 1995
In-book reference: Book 11, Hadith 275
Narrated Muharrish al-Ka'bi:
The Prophet (ﷺ) entered al-Ji'ranah. He came to the mosque (there) and prayed as long as Allah desired; he then wore ihram. Then he rode his camel and faced Batn Sarif till he reached the way which leads to Medina. He returned from Mecca (at night to al-Ji'ranah) as if he had passed the night at Mecca.
Reference: Sunan Abi Dawud 1996
In-book reference: Book 11, Hadith 276
Narrated Abdullah ibn Abbas:
The Messenger of Allah (ﷺ) stayed (at Mecca) for three days during umrah for atonement ('Umrat al-Qada')
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1997
In-book reference: Book 11, Hadith 277
Narrated Ibn 'Umar: The Prophet (ﷺ) performed the obligatory circumambulation (Tawaf al-Ziyarah) on the day of the sacrifice ; he then offered the noon prayer at Mina when he returned.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 1998
In-book reference: Book 11, Hadith 278
Narrated Umm Salamah, Ummul Mu'minin:
The night which the Messenger of Allah (ﷺ) passed with me was the one that followed the day of sacrifice. He came to me and Wahb ibn Zam'ah also visited me. A man belonging to the lineage of AbuUmayyah accompanied him. Both of them were wearing shirts.
The Messenger of Allah (ﷺ) said to Wahb: Did you perform the obligatory circumambulation (Tawaf az-Ziyarah), AbuAbdullah?
He said: No, by Allah Messenger of Allah.
He (the Prophet) said: Take off your shirt. He then took it off over his head, and his companion too took his shirt off over his head.
He then asked: And why (this), Messenger of Allah? He replied: On this day you have been allowed to take off ihram when you have thrown the stones at the jamrahs, that is, everything prohibited during the state of ihram is lawful except intercourse with a woman. If the evening comes before you go round this House (the Ka'bah) you will remain in the sacred state (i.e. ihram), just like the state in which you were before you threw stones at the jamrahs, until you perform the circumambulation of it (i.e. the Ka'bah).
Grade: Hasan Sahih
حسن صحيح
Reference: Sunan Abi Dawud 1999
In-book reference: Book 11, Hadith 279
Narrated Aisha, Ummul Mu'minin ; Abdullah Ibn Abbas:
The Prophet (ﷺ) postponed the circumambulation on the day of sacrifice till the night.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 2000
In-book reference: Book 11, Hadith 280
Narrated Abdullah ibn Abbas:
The Prophet (ﷺ) did not walk quickly (ramal) in the seven rounds of the last circumambulation (Tawaf al-Ifadah).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2001
In-book reference: Book 11, Hadith 281
Narrated Ibn 'Abbas: The people used to go out (from Mecca after Hajj) by all sides. The Prophet (ﷺ) said: No one should leave (Mecca) until he performs the last circumambulation of the House (the Ka'bah).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2002
In-book reference: Book 11, Hadith 282
Narrated 'Aishah: The Messenger of Allah (ﷺ) mentioned about Safiyyah, daughter of Huyayy. He was told that she had menstruated. The Messenger of Allah (ﷺ) said: She may probably detain us. They (the people) said: She has performed the obligatory circumambulation (Tawaf al-Ziyarah). He said: If so, there is no need (of staying any longer).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2003
In-book reference: Book 11, Hadith 283
Al-Harith ibn Abdullah ibn Aws said: I came to Umar ibn al-Khattab and asked him about a woman who has performed the (obligatory) circumambulation on the day of sacrifice, and then she menstruates. He said: She must perform the last circumambulation of the House (the Ka'bah). Al-Harith said: The Messenger of Allah (ﷺ) told me the same thing. Umar said: May your hands fall down! You asked me about a thing that you had asked the Messenger of Allah (ﷺ) so that I might oppose him.
Reference: Sunan Abi Dawud 2004
In-book reference: Book 11, Hadith 284
Narrated Aisha, Ummul Mu'minin:
I put on ihram for umrah at at-Tan'im and I entered (Mecca) and performed my umrah as an atonement. The Messenger of Allah (ﷺ) waited for me at al-Abtah till I finished it. He commanded the people to depart. The Messenger of Allah (ﷺ) came to the House (the Ka'bah), went round it and went out (i.e. left for Medina).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2005
In-book reference: Book 11, Hadith 285
Narrated 'Aishah:
I went out along with the Prophet (ﷺ) during his last march, and he alighted at al-Muhassab. Abu Dawud said: Ibn Bashshar did not mention that she was sent to al-Tan'im in this tradition. She said: I then came to him in the morning. He announced to his companions for departure, and he himself departed. He passed the house (the Ka'bah) before the dawn prayer, and went round it when he proceeded. He then went away facing Medina.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2006
In-book reference: Book 11, Hadith 286
Narrated AbdurRahman ibn Tariq:
AbdurRahman reported on the authority of his mother: When the Messenger of Allah (ﷺ) passed any place from the house of Ya'la,--the narrator Ubaydullah forgot its name--he faced the House (the Ka'bah) and supplicated.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 2007
In-book reference: Book 11, Hadith 287
Narrated 'Aishah: The Messenger of Allah (ﷺ) alighted at al-Muhassab so that it might be easier for him to proceed (to Medina). It is not a sunnah (i.e. a rite of Hajj). Anyone who desires may alight there, and anyone who does not want may not alight.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2008
In-book reference: Book 11, Hadith 288
Abu Rafi’ said The Messenger of Allah(ﷺ) did not command me to align there. But when I pitched his tent there, he alighted. The narrator Musaddad said “He (Abu Rafi’) kept watch over the luggage of the Prophet(ﷺ). The narrator ‘Uthman said That is in Al Abtah.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2009
In-book reference: Book 11, Hadith 289
Usamah bin Zaid said I asked Apostle of Allaah(ﷺ) where will you encamp tomorrow? (This is asked on the occasion of his Hajj). He replied “Did ‘Aqil leave any house for us?” He again said “We shall encamp in the valley (Khaif) of Banu Kinanah where the Quraish took an oath upon disbelief, that is, Al Muhassab.” The oath was that Banu Kinanah concluded a pact with the Quraish against Banu Hashim “they would have no marital relationship with them, nor would give them accommodation nor would have any commercial ties with them.”
Al Zuhri said Al Khaif means valley.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2010
In-book reference: Book 11, Hadith 290
Abu Hurairah said “Apostle of Allaah(ﷺ) said when intended to march from Mina we shall encamp tomorrow. The narrator then narrated something similar (as a previous tradition but he did not mention the opening words, nor did he mention the words “Al Khaif, Al Wadi(Khaif means Valley).”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2011
In-book reference: Book 11, Hadith 291
Nafi’ said “Ibn ‘Umar used to nap for a short while at Batha’ (i.e, Al Muhassab) and then enter Makkah.” He thought that Apostle of Allaah(ﷺ) used to do so.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2012
In-book reference: Book 11, Hadith 292
Ibn ‘Umar said “The Prophet(ﷺ) offered noon, afternoon, evening and night prayers at Al Batha(i.e, Al Muhassab). He then napped for a short while and then entered Makkah. Ibn ‘Umar also used to do so.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2013
In-book reference: Book 11, Hadith 293
‘Abd Allaah bin ‘Amr bin Al ‘As said “The Messenger of Allah(ﷺ) stopped during the Farewell Pilgrimage at Mina, as the people were to ask him(about the rites of Hajj). A man came and said Apostle of Allaah being ignorant, I shaved before sacrificing. The Messenger of Allah(ﷺ) replied “Sacrifice, for no harm will come.” Another man came and said “Apostle of Allaah(ﷺ), being ignorant, I sacrificed before throwing the pebbles.” He replied “Throw them for no harm will come.” He (the Prophet) was not asked about anything which had been done before or after its proper time without saying “Do it, for no harm will come.”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2014
In-book reference: Book 11, Hadith 294
Usamah bin Sharik said “I went out with the Prophet (ﷺ) to perform Hajj, and the people were coming to him. One would say “Apostle of Allaah(ﷺ) I ran between Al Safa’ and Al Marwah before going round the Ka’bah or I did something before the its proper time or did something after its proper time. He would reply “No harm will come; no harm will come except to one who defames a Muslim acting wrongfully. That is the one who will be in trouble and will perish.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2015
In-book reference: Book 11, Hadith 295
Narrated Kathir b. Kathir b. al-Muttalib b. Abi Wida'ah
From his people on the authority of his grandfather: He saw that the Prophet (ﷺ) was praying at the place adjacent to the gate of Banu Sahm and the people were passing before him, and there was no covering (sutrah) between them. The narrator Sufyan said: There was no covering between him and the Ka'bah.
Sufyan said: Ibn Juraij reported us stating that Kathir reported on the authority of his father saying: I did not hear my father say, but I heard some of my people on the authority of my grandfather.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 2016
In-book reference: Book 11, Hadith 296
Abu Hurairah said “When Allah, the Exalted, granted the conquest of Makkah to his Apostle, the Prophet(ﷺ) stood among them(the people) and praised Allaah and extolled Him. He then said, Verily Allaah stopped the Elephant from Makkah, and gave His Apostle and the believers sway upon it and it has been made lawful for me only for one hour on one day then it will remain sacred till the Day of Resurrection. Its trees are not to be cut, its game is not to be molested and the things dropped there are to be picked up only by one who publicly announces it. ‘Abbas or Al ‘Abbas suggested “Apostle of Allaah(ﷺ) except the rush(idhkir) for it is useful for our graves and our houses. The Messenger of Allah(ﷺ) said “Except the rush.”
Abu Dawud said “Ibn Al Musaffa added on the authority of Al Walid Abu Shah a man from the people of the Yemen stood and said “Give me in writing, Apostle of Allaah(ﷺ)”. The Messenger of Allah(ﷺ) said “Give in writing to Abu Shah. I said to Al Awza’i “What does the statement mean? Give Abu Shah in writing?” He said “This was an address which he heard from the Messenger of Allah(ﷺ).”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2017
In-book reference: Book 11, Hadith 297
The version of Ibn ‘Abbas added “Its fresh herbage is not to be cut.”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2018
In-book reference: Book 11, Hadith 298
Narrated Aisha, Ummul Mu'minin:
I said: Messenger of Allah, should we not build a house or a building which shades you from the sun? He replied: No, it is a place for the one who reaches there earlier.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 2019
In-book reference: Book 11, Hadith 299
Narrated Ya'la ibn Umayyah:
The Prophet (ﷺ) said: Hoarding up food (to sell it at a high price) in the sacred territory is a deviation (from right to wrong).
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 2020
In-book reference: Book 11, Hadith 300
Bakr bin ‘Abd Allah said “A man said to Ibn ‘Abbas “What about the people of this House? They supply Nabidh to the public while their cousins provide milk, honey and mush (sawiq). Is this due to their niggardliness or need? Ibn ‘Abbas replied “This is due neither to our niggardliness nor to our need, but the Messenger of Allah(ﷺ) (once) entered upon us on his riding beast and ‘Usamah bin Zaid was sitting behind him. The Messenger of Allah(ﷺ) called for drink. Nabidh was brought to him and he drank from it and gave its left over to Usamah bin Zaid who drank from it. The Messenger of Allah (ﷺ) then said “You have done a good and handsome deed and do it in a similar way . It is due to this we are doing so, we do not want to change what the Messenger of Allah (ﷺ)had said.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2021
In-book reference: Book 11, Hadith 301
Umar bin ‘Abd Al ‘Aziz asked Al Sa’ib bin Yazid “Did you hear anything relating to staying at Makkah(after the completion of the rites of Hajj)? He said “Ibn Al Hadrami told me that he heard the Messenger of Allah(ﷺ) say “The Muhajirun(Immigrants) are allowed to stay at the Ka’bah (Makkah) for three days after the obligatory circumambulation (Tawaf Al Ziyarah or Sadr)”.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2022
In-book reference: Book 11, Hadith 302
‘Abd Allaah bin Umar said “The Messenger of Allah(ﷺ) entered the Ka’bah and along with him entered Usamah bin Zaid, Uthman bin Talhah Al Hajabi and Bilal. He then closed the door and stayed there. ‘Abd Allah bin ‘Umar said “I asked Bilal when he came out What did the Messenger of Allah(ﷺ) do (there)? He replied “He stood with a pillar on his left, two pillars on his right, and three pillars behind him. At that time the House (the Ka’bah) stood on six pillars. He then prayed.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2023
In-book reference: Book 11, Hadith 303
The aforesaid tradition has also been transmitted by Malik through a different chain of narrators. He (‘Abd Al Rahman bin Mahdi) did not mention the words “pillars”. This version adds “He then prayed and there was a distance of three cubits between him and the qiblah.”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2024
In-book reference: Book 11, Hadith 304
This tradition has also been transmitted by Ibn ‘Umar through a different chain of narrators like the one narrated by Al Qa’nabi . This version has “ I forgot to ask the number of rak’ahs he offered.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2025
In-book reference: Book 11, Hadith 305
‘Abd Al Rahman bin Safwan said “I asked ‘Umar bin Al Khattab How did the Messenger of Allah(ﷺ) do when he entered the Ka’bah? He said “He offered two rak’ahs of prayer.”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2026
In-book reference: Book 11, Hadith 306
‘Abbas said “When the Prophet (ﷺ) came to Makkah he refused to enter the House (the Ka’bah) for there were idols in it. He ordered to take them out and they were taken out. The statues of Abraham and Isma’il were taken out and they had arrows in their hands. Apostle of Allaah(ﷺ) said “May Allaah destroy them! By Allaah, they knew that they never cast lots by arrow. He then entered the House(the Ka’bah) and uttered the takbir (Allaah is most great) in all its sides and corners. He then came out and did not pray.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2027
In-book reference: Book 11, Hadith 307
Narrated Aisha, Ummul Mu'minin:
I liked to enter the House (the Ka'bah) and pray therein. The Messenger of Allah (ﷺ) caught me by hand and admitted me to al-Hijr. He then said: Pray in al-Hijr when you intend to enter the House (the Ka'bah), for it is a part of the House (the Ka'bah). Your people shortened it when they built the Ka'bah, and they took it out of the House.
Grade: Hasan Sahih
حسن صحيح
Reference: Sunan Abi Dawud 2028
In-book reference: Book 11, Hadith 308
Narrated Aisha, Ummul Mu'minin:
The Prophet (ﷺ) went out from me, while he was happy, but he returned to me while he was sad. He said: I entered the Ka'bah, I know beforehand about my affair what I have come to know later I would not have entered it. I am afraid I have put my community to hardship.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 2029
In-book reference: Book 11, Hadith 309
Al-Aslamiyyah said: I said to Uthman ibn Talhah al-Hajabi): What did the Messenger of Allah (ﷺ) say to you when he called you? He said: (The Prophet (ﷺ) said:) I forgot to order you to cover the two horns (of the lamb), for it is not advisable that there should be anything in the House (the Ka'bah) which diverts the attention of the man at prayer. Ibn as-Sarh said: The name of my maternal uncle is Musafi' ibn Shaybah.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2030
In-book reference: Book 11, Hadith 310
Shaibah bin ‘Uthman said “‘Umar bin Al Khattab was sitting in the place where you are sitting. He said I shall not go out until I distribute the property of The Ka’bah. I said “You will not do it.” He asked “Why?” I said “For the Messenger of Allah(ﷺ) and Abu Bakr had seen its place and they were more in need of the property than you, but they did not take it out. He (‘Umar) stood up and went out.”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2031
In-book reference: Book 11, Hadith 311
Narrated Az-Zubayr:
When we came along with the Messenger of Allah (ﷺ) from Liyyah and we were beside the lote tree, the Messenger of Allah (ﷺ) stopped at the end of al-Qarn al-Aswad opposite to it. He then looked at Nakhb or at its valley. He stopped and all the people stopped. He then said: The game of Wajj and its thorny trees are unlawful made unlawful for Allah. This was before he alighted at at-Ta'if and its fortress for Thaqif.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 2032
In-book reference: Book 11, Hadith 312
Abu Hurairah reported the Prophet (ﷺ) as saying “Journey should not be made(to visit any masjid) except towards three masjids: The sacred masjid(of Makkah), this masjid of mine and Al Aqsa masjid(in Jerusalem).
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2033
In-book reference: Book 11, Hadith 313
‘Ali said “We wrote down nothing on the authority of the Messenger of Allah(ﷺ) but the Qur’an and what this document contains.”. He reported the Messenger of Allah(ﷺ) as saying “ Madeenah is sacred from A’ir to Thawr so if anyone produces an innovation (in it) or gives protection to an innovator the curse of Allaah, angels and all men will fall upon him and no repentance or ransom will be accepted from him. The protection granted by Muslim is one (even if) the humblest of them grants it. So if anyone breaks a covenant made by a Muslim the curse of Allaah, angels and all men will fall upon him and no repentance or ransom will be accepted from him. If anyone attributes his manumission to people without the permission of his masters the curse of Allaah, angels and all men will fall upon him and no repentance or ransom will be accepted from him.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2034
In-book reference: Book 11, Hadith 314
Narrated Ali ibn AbuTalib:
The Prophet (ﷺ) said: Its (Medina's) fresh grass is not to be cut, its game is not to be driven away, and things dropped in it are to be picked up by one who publicly announces it, and it is not permissible for any man to carry weapons in it for fighting, and it is not advisable that its trees are cut except what a man cuts for the fodder of his camel.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2035
In-book reference: Book 11, Hadith 315
‘Adi bin Zaid said “The Messenger of Allah(ﷺ) declared Madeenah a protected land a mail-post(three miles) from each side. Its trees are not to be beaten off or to be cut except what is taken from the Camel.
Grade: Da'if
ضعيف
Reference: Sunan Abi Dawud 2036
In-book reference: Book 11, Hadith 316
Narrated Sulayman ibn AbuAbdullah:
Sulayman ibn AbuAbdullah said: I saw Sa'd ibn AbuWaqqas seized a man hunting in the sacred territory of Medina which the Messenger of Allah (ﷺ) had declared to be sacred. He took away his clothes from him. His patrons came to him and spoke to him about it, but he replied: The Messenger of Allah (ﷺ) declared this territory to be sacred, saying: If anyone catches someone hunting in it he should take away from him his clothes. So I shall not return to you a provision which the Messenger of Allah (ﷺ) has given me, but if you wish I shall pay you its price.
Reference: Sunan Abi Dawud 2037
In-book reference: Book 11, Hadith 317
A client of Sa’ad said “Sa’ad found some slaves from the slaves of Medina cutting the trees of Medina.” So, he took away their property and said to their patrons “I heard the Messenger of Allah(ﷺ) prohibiting to cut any tree of Medina”. He said “If anyone cuts any one of them, what is taken from him will belong to the one who seizes him.”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2038
In-book reference: Book 11, Hadith 318
Narrated Jabir ibn Abdullah:
The Prophet (ﷺ) said: The leaves should not be beaten off and the trees should not be cut in the protected land of the Messenger of Allah (ﷺ), but the leaves can be beaten off softly.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2039
In-book reference: Book 11, Hadith 319
Ibn ‘Umar said “The Messenger of Allah(ﷺ) used to visit Quba on foot and riding. Ibn Numair added “and he used to offer two rak’ahs of prayer.”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2040
In-book reference: Book 11, Hadith 320
Narrated AbuHurayrah:
The Prophet (ﷺ) said: If any one of you greets me, Allah returns my soul to me and I respond to the greeting.
Grade: Hasan
حسن
Reference: Sunan Abi Dawud 2041
In-book reference: Book 11, Hadith 321
Narrated AbuHurayrah:
The Prophet (ﷺ) said: Do not make your houses graves, and do not make my grave a place of festivity. But invoke blessings on me, for your blessings reach me wherever you may be.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2042
In-book reference: Book 11, Hadith 322
Narrated Rabi'ah ibn al-Hudayr:
Rabi'ah ibn al-Hudayr said: I did not hear Talhah ibn Ubaydullah narrating any tradition from the Messenger of Allah (ﷺ) except one tradition. I (Rabi'ah ibn AbuAbdurRahman) asked: What is that? He said: We went out along with the Messenger of Allah (ﷺ) who was going to visit the graves of the martyrs. When we ascended Harrah Waqim, and then descended from it, we found there some graves at the turning of the valley. We asked: Messenger of Allah, are these the graves of our brethren? He replied: Graves of our companions. When we came to the graves of martyrs, he said: These are the graves of our brethren.
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2043
In-book reference: Book 11, Hadith 323
Nafi’ reported on the authority of ‘Abd Allah bin ‘Umar “The Messenger of Allah(ﷺ) made his Camel kneel down at Al Batha which lies in Dhu Al Hulaifa and prayed there. Abd Allah bin ‘Umar too used to do so.”
Grade: Sahih
صحيح
Reference: Sunan Abi Dawud 2044
In-book reference: Book 11, Hadith 324
Narrated Malik:
One should not exceed al-Mu'arras when one returns to Medina until one prays there as much as one wishes, for I have been informed that the Messenger of Allah (ﷺ) halted there at night.
Abu Dawud said: I heard Muhammad b. Ishaq al-Madini say: Al-Mu'arras lies at a distance of six miles from Medina.
Grade: Sahih Maqtu'
صحيح مقطوع
Reference: Sunan Abi Dawud 2045
In-book reference: Book 11, Hadith 325